Syntax of the «Poet of Thought» (To the 220th Anniversary of the Birth of Evgeny Baratynsky)

2020 ◽  
Vol 81 (2) ◽  
pp. 50-55
Author(s):  
N. V. Patroeva

E. A. Baratynsky’ influence on the 20th-century Russian philosophical lyrics is undeniable. The syntax used by the «poet of thought» demonstrates a tendency towards complication and archaization over time, which generally contradicts the aspirations for the democratization of the poetic syntax that emerged in the Karamzin era. The complexity of the syntactic structure in the poet’s search for a «metaphysical» language is achieved not by increasing the number of complex structures, which make up half of the sentences used by Baratynsky, but rather by saturating sentences with various kinds of clauses (participial, adverbial participial, adjective, noun, adverbial, infinitive) that complicate the model by conjunctive syntagms (prepositional-nominal, comparative, conjunctive), parentheses, vocatives, segments of the «nominative of the theme» type. In an effort to preserve the continuity of poetic traditions for a thoughtful, attentive reader, Baratynsky resorts to archaizing the syllable at the lexical and grammatical levels and, in particular, to using absolute clauses. Complex constructions often accompany iambic trimeter, trisyllabic metres, variable-foot verses consisting of longer and shorter lines characterised by changing the order of stress. Sentences with cumbersome isolated clauses are typical for iambic and dactylic hexameter, metres with a connotation of «high» genres. A more complex syntactic structure is observed in polymetric and variable food poems. The added complexity of syntax in long-sized verses is achieved not by increasing the number of parts of complex structures, but rather by adding clauses and homogeneous parts of the sentence. Large stanza forms are frequently divided into several simple sentences of two or three lines in length. The tradition of poetic rhythm requires a coincidence of the boundaries of quatrain and sentences – their symmetry; therefore, in quatrains, similar to couplets, the occurrence of complex and compound structures is much higher. Free stanza or the lack of stanza division additionally complicates the syntax.

Author(s):  
Derek Nurse

The focus of this chapter is on how languages move and change over time and space. The perceptions of historical linguists have been shaped by what they were observing. During the flowering of comparative linguistics, from the late 19th into the 20th century, the dominant view was that in earlier times when people moved, their languages moved with them, often over long distances, sometimes fast, and that language change was largely internal. That changed in the second half of the 20th century. We now recognize that in recent centuries and millennia, most movements of communities and individuals have been local and shorter. Constant contact between communities resulted in features flowing across language boundaries, especially in crowded and long-settled locations such as most of Central and West Africa. Although communities did mix and people did cross borders, it became clear that language and linguistic features could also move without communities moving.


2021 ◽  
Vol 66 (1) ◽  
pp. 23-38
Author(s):  
Joyanta Sarkar ◽  
Anil Rai

"Meghalaya is a richly inhabited Indian state. Drums, flutes of bamboo and hand-held small cymbals are a common ensemble. The advent of Christianity in the middle of the 20th century marked the start of a decline in tribal popular music. Over time, Meghalaya’s music scene has evolved, attracting many talented artists and bands from both traditional and not-so traditional genres. Any of the most recent Meghalaya musicians and bands is: The Plague Throat, Kerios Wahlang, Cryptographik Street Poets, etc., Soulmate, Lou Majaw, and Snow White. Meghalaya’s music is characterised by traditional instruments and folk songs. The Musical Instruments of Meghalaya are made from local materials. Meghalayan people honour powerful natural forces and aim to pacify animistic spirits and local gods. The instruments are made of bamboo, flesh, wood, and animal horn. Any one of these musical instruments is considered to have the ability to offer material benefits. The Meghalaya musical instrument is an essential part of traditional folk music in the region. In this article, we offer an overview of the folk musical instruments of Meghalaya. Keywords: Idiophone, Aerophone, Chordophone, Membranophone, Trumpet. "


Author(s):  
Marina S. Chvanova ◽  
Irina A. Kiselyova

We examine the formation of the concept of “value orientations”, “professional value orientations of students”. The classification is presented taking into account the following profes-sional value orientations: “professional and personal”, “professional and group”, “social and pro-fessional”. Professional value orientations are analyzed taking into account their importance, with subdivision into instrumental and terminal ones. We consider the development of professional value orientations in a historical and logical sequence with a change of stages, with characteristic features, taking into account the presented classification. The following periods are considered: the second half of the 19th – early 20th century, 20–40s of the 20th century, 50–60s of the 20th century, 60–80s of the 20th century, 80–90s of the 20th century, 21th century. The characteristic features of the stage, the means of influencing the value orientations of young people, are analyzed, which made it possible to identify the transformation of professional value orientations over time, including in the context of Internet socialization.


Folklorica ◽  
2015 ◽  
Vol 18 ◽  
Author(s):  
Vladimir Klyaus

This article considers the remnants of Russian ritual practices surrounding houses in the Priangun’ie region of China. This region was populated by Russians from the late 19th century on. A large group of immigrants (Russian, Tungus and Buriat) immigrated there from the Transbaikal region of Russia after the establishment of Soviet rule in the early 20th century. The paper examines what remains of Russian traditional practices, how they have been blended with native Chinese traditions, and adapted over time to reflect intermarriage between people of Chinese or Tungus and Russian descent.


Geoadria ◽  
2015 ◽  
Vol 20 (2) ◽  
Author(s):  
Nedim Tuno ◽  
Jusuf Topoljak ◽  
Admir Mulahusić ◽  
Mithad Kozličić

This paper deals with cartographic depictions of religious facilities and cemeteries in Bosnia and Herzegovina on cadastral maps created during the Austro-Hungarian administration. It shows how cartographic depictions of these plans changed over time, based on collections of topographic symbols published in the late 19th and the early 20th century. Relevant cartographic sources depicting religious buildings were identified and collected through analysis of genuine archival documents, i.e. relevant cartographical sources of different scales and types. The research of the materials resulted in a scientific description of the most important aspects of religious facilities belonging to different religious communities in Bosnia and Herzegovina.


2021 ◽  

Djalkiri are “footprints" – ancestral imprints on the landscape that provide the Yolŋu people of eastern Arnhem Land with their philosophical foundations. This book describes how Yolŋu artists and communities keep these foundations strong, and how they have worked with museums to develop a collaborative, community-led approach to the collection and display of their artwork. It includes contributions from Yolŋu elders and artists as well as Indigenous and non-Indigenous historians and curators. Together they explore how the relationship between communities and museums has changed over time. From the early 20th century, anthropologists and other collectors acquired artworks and objects and took photographs in Arnhem Land that became part of collections at the University of Sydney. Later generations of Yolŋu have sought out these materials and, with museum curators, proposed a new type of relationship, based on a deeper respect for Yolŋu intellectual frameworks and a commitment to their central role in curation. This book tells some of their stories.


Author(s):  
Mohammed Nasser Al-Suqri ◽  
Salim Said AlKindi

The concept of interdisciplinarity has a long history but interpretations of this term and the importance of interdisciplinarity in research and education have varied over time. This chapter traces the theoretical understanding and historical development of interdisciplinarity to provide background and context for the book. First it examines the ways in which interdisciplinarity and similar phenomena have been conceptualized in the literature. A roughly chronological account of the main theoretical and empirical developments in interdisciplinarity is then set out, divided into three main periods dating from the early 20th century to the present day.


Author(s):  
David Beard

Propaganda is the term for a variety of communication phenomena developed in the 20th century. As such, its meaning has changed over time from a largely neutral description of public relations and political communication towards an account of systematically distorted communication. The earliest major American proponent of the term, Edward Bernays (1891–1995), claimed that the ‘conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society’ (Bernays, 1928: 1). Bernays believed that ‘propaganda’, for him, a political variation on public relations work, was a tool used by political organizations and eventually businesses to organize and manipulate the desires, actions and will of the masses.


Art Scents ◽  
2020 ◽  
pp. 209-228
Author(s):  
Larry Shiner

Chapter 11 considers the claim that the best perfumes should be classified as part of the fine arts. The chapter argues that from the perspective of contemporary aesthetic definitions of fine art, perfumes have all it takes to be fine art since they have complex structures that develop over time that can be used to represent ideas and express emotions. Yet the second half of the chapter argues that from the perspective of contemporary contextual and historical definitions of art, perfumes are more like design art than fine art. The contextual case against fine art status is based on a model of art and design practices that involves roles, intentions, media, norms, and institutions. If we compare the creation of a commercial perfume designed by a perfumer with a “perfume” commissioned by an artist for an installation, commercial perfume looks like a design art. Chapter 11 ends in an impasse.


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