scholarly journals “God is my bosom buddy”: experiencing faith and the role of ethnicity in Roma and Kaale missionizing among Roma in Estonia and Latvia

Author(s):  
Eva-Liisa Roht-Yilmaz

This article draws on ethnographic fieldwork materials in the form of participant observation and interviews and looks at the mission encounter between the Kaale (Finnish Roma) missionaries and the traditionally Lutheran, Russian Orthodox or Catholic Roma in Estonia and the Vidzeme region in Latvia. The aim of the article is to discuss the role of ethnicity in the mission work conducted by the Kaale and by the local Roma. I demonstrate how the usage of ethnic elements and a culture specific approach in mission relates to bodily and emotionally experiencing God’s presence among the born-again Roma community in this region and how it impacts the success of the mission. Pentecostalism is known for its promise of equality of all peoples before God and at the same time for accommodating its proselytizing message to different conditions, fitting its mission to the local people and situation. This becomes also apparent in the current case where in the multicultural and multilingual mission setting sensations and aesthetics take up an especially important role.

2019 ◽  
Vol 13 (1) ◽  
pp. 107-129
Author(s):  
Eva-Liisa Roht-Yilmaz

Abstract Missionary work by Pentecostal Finnish Roma (Kaale)1 started among the Roma in Estonia during the 1980s. These mission activities, carried out by both Finns and local Roma, intensified over the next two decades and continue today. The article looks into a specific case of how converted (Pentecostal and Baptist) and non-converted (Russian Orthodox, Lutheran, Catholic) Roma women in Estonia conceptualise the practice of fortune telling. For this purpose, the role of fortune telling as a traditional Roma skill and occupation is discussed as a part of the conceptualisation, together with the possible efficacy of fortune telling and its relation to beliefs in magic that also shape the women’s attitudes towards it. Drawing on ethnographic fieldwork, the article argues that although fortune telling is considered satanic by born-again believers and is therefore abandoned, its condemnation is not straightforward in less controlled narration situations, thus posing an extra challenge for Roma women in the conversion process.


2016 ◽  
Vol 18 (2) ◽  
Author(s):  
Craig Fleisher ◽  
Rostyk Hursky

Background: Though subtle through the years, there has been a perceptible shift in competitive and market intelligence (CMI) practice from that of relying more heavily on sole operators to ones relying on collaboration. It happens within the nature of work performed inside intelligence functions, the larger organisation, and between organisations (i.e., intra-organisational). In this paper, the authors describe the change, develop a three-layered taxonomy for documenting it,and provide examples of how it impacts intelligence practice both now and possibly in the future.Objective: To describe the increasingly evident role of collaboration and collaborative behaviour within insight producing functions in commercial, market-facing organisations. Identify evidence of collaborative intelligence practices in use across a range of different companies, industries, and geographies.Method: The authors used a participant observation approach to developing this research. The discussion and frameworks in this study are based upon the authors’ current roles, experiences and observations in leading a CMI group for a successful provincially based yet globally focused research and technology organisation, and having led interactive workshops and courses for over 100 organisations and approximately 1800 CMI analysts in over a dozen countries.Results: The authors identified an impressive array of collaborative practices for each of the three layers of organisational environments studied. These included ones in (1) intra-process (aka, intelligence cycle) collaboration, (2) intra-organisational collaboration (i.e. within the intelligence and broader organisation) and (3) inter-organisational collaboration (i.e. between discrete organisations). These are illustrated from actual, observed, and ongoing CMI practices and are shared as examples reinforcing our view of the movement away from independent practices and approaches toward purposeful, socialised ones.Conclusion: The evidence we have amassed provides substantial evidence of a notable and beneficial shift from doing intelligence work independently, frequently within silos, towards doing it collaboratively and across multiple types of boundaries. Intelligence practitioners are growing in their capabilities by taking advantage of emerging technologies, adapting practices imported from adjacent fields and benefitting from academic and/or scholarly research that helps push ahead the working boundaries of the field and allows it to make progress. In our view, CMI practice has recently entered a third era of evolution, one in which collaboration will continue to feature prominently, if not centrally.


1999 ◽  
Vol 20 (5) ◽  
pp. 617-632 ◽  
Author(s):  
BAHIRA SHERIF

This study examines the central role of marriage among upper-middle-class Muslim Egyptians in Cairo, Egypt. It is based on ethnographic fieldwork carried out over a total of 20 months by the author between 1988 and 1996. Using religious and legal sources as well as semistructured interviews and participant observation among two generations of 20 households, this study indicates that marriage continues to occupy a significant place in the life course of both upper-middle-class Muslim men and women. This article indicates that societal norms, as well as family structure and expectations, influence the prevalence of marriage as a necessary rite of passage for achieving adulthood among this class of Egyptians. Furthermore, this article describes the actual customs, beliefs, and practices associated with Muslim Egyptian marriages to counteract the Western bias that often obscures studies of this area of the world.


2020 ◽  
pp. 026377582094252
Author(s):  
Christopher Webb

This article provides an analysis of South Africa’s #FeesMustFall protests focusing on young people’s concerns around debt, family obligations and social mobility. While the protests have popularly been understood as a generational revolt, there has been insufficient attention paid to the role of debt in young people’s lives and how this affects aspirations towards collective social mobility. Drawing on ethnographic fieldwork with students from a black working-class township, this article suggests that education reconfigures kinship bonds, generating expectations to support family members by paying a so-called ‘black tax’. Drawing on the concept of ‘debt ecologies’, I highlight how debt articulates with other forms of social inequality, racialized poverty in particular, and can also act as a source of politicization. Finally, I call for greater attention to the role of debt in young people’s lives and how it impacts their economic agency, their role in care and familial networks and ability to imagine the future.


2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.


2017 ◽  
Vol 25 (2) ◽  
pp. 748-768
Author(s):  
V. Christides

John, Bishop of Nikiou’s Chronicon is the oldest preserved work dealing with the Arab conquest of Egypt (639 A.D./H. 18–645 A.D./H. 25) and its initial aftermath. This little known author, who lived in Egypt in the seventh century, was a high official in the Coptic Church. His accurate depiction of all the relevant historical events, based mainly on his own remarkable observations, proves him to be a simple but well–balanced historian. My article focuses on three aspects of the Chronicon: (a) landholding under the early years of Arab dominion compared to the parallel information of the Greek papyri of Apollonopolis in a special appendix; (b) the attitude of the Arab conquerors of Egypt towards its population, and the reaction of the local people as perceived by John, Bishop of Nikiou; and (c) a short account on the elusive role of the Blues and Greens during the Arab conquest of Egypt as recorded by John of Nikiou.


2020 ◽  
pp. 71-84
Author(s):  
Ярослав Очканов

Статья посвящена исследованию малоизученной стороны деятельности видного русского священнослужителя протоиерея Евгения Попова, бывшего с 1842 по 1875 гг. настоятелем русской посольской церкви в Лондоне. Его служение на Английской земле совпало с углублением диалога между Русской Православной и Англиканской церквами, явившегося следствием религиозных преобразований в Англии в 1830 - 1840-е гг. Отец Евгений в рассматриваемый период фактически стал связующим звеном между русским церковноначалием и англиканами - инициаторами единения двух Церквей. Он проделал огромную работу по популяризации православия в Англии и много сделал для ознакомления русской церковной общественности с вероучением и структурными особенностями англиканства. Материалом для исследования послужили, прежде всего, письма протоиерея Евгения Попова обер-прокурорам Святейшего Синода Н. А. Протасову и А. П. Толстому. Эти документы являются своеобразными отчётами о современном состоянии Англиканской Церкви, о религиозных течениях в ней и усилиях, предпринимаемых определёнными церковными кругами в Англии по сближению с православием. Результаты его деятельности имели важное значение в последующие десятилетия, когда англикано-православный диалог вышел на церковно-государственный уровень. The article is devoted to the insufficiently studied aspects of Russian prominent cleric Archpriest Eugene Popov, rector of Russian Embassy Church in London from 1842 to 1875. His Ministry on the English soil coincided with the deepening of the dialogue between the Russian Orthodox and Anglican Churches, which was the result of religious transformations in England in the 1830s and 1840s. Father Eugene in the period under consideration actually became a connecting link between the Russian Church authorities and the anglicans-initiators of the union of the two Churches. He had done a great job by popularizing Orthodoxy in England and by familiarizing the Russian Church community with the doctrine and structural features of Anglicanism. The study, first of all, is based the letters of Archpriest Yevgeny Popov to the chief prosecutors of the Holy Synod N. A. Protasov and A. P. Tolstoy, which were original reports on the current state of the Anglican Church, it’s religious trends, and the efforts made by certain Church circles in England to get closer to Orthodoxy. The fruits of his activities were important in the following decades, when the Anglican-Orthodox dialogue reached the Church-state level.


Author(s):  
Sunil Bhatia

This chapter documents the ethnographic context in which the interviews and participant observation were conducted for the study presented in this book. It also situates the study within the context of narrative inquiry and develops arguments about the role of self-reflexivity in doing ethnography at “home” and producing qualitative forms of knowledge that are based on personal, experiential, and cultural narratives. It is argued that there is significant interest in the adoption of interpretive methods or qualitative research in psychology. The qualitative approaches in psychology present a provocative and complex vision of how the key concepts related to describing and interpreting cultural codes, social practices, and lived experience of others are suffused with both poetical and political elements of culture. The epistemological and ontological assumptions undergirding qualitative research reflect multiple “practices of inquiry” and methodologies that have different orientations, assumptions, values, ideologies, and criterion of excellence.


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