The Role of Archpriest Eugene Popov in Enhancing of the Anglican-Orthodox Dialog

2020 ◽  
pp. 71-84
Author(s):  
Ярослав Очканов
Keyword(s):  
State Level ◽  
Structural Features ◽  
Russian Orthodox ◽  
Church Community ◽  
Anglican Church ◽  
Current State ◽  
The Church

Статья посвящена исследованию малоизученной стороны деятельности видного русского священнослужителя протоиерея Евгения Попова, бывшего с 1842 по 1875 гг. настоятелем русской посольской церкви в Лондоне. Его служение на Английской земле совпало с углублением диалога между Русской Православной и Англиканской церквами, явившегося следствием религиозных преобразований в Англии в 1830 - 1840-е гг. Отец Евгений в рассматриваемый период фактически стал связующим звеном между русским церковноначалием и англиканами - инициаторами единения двух Церквей. Он проделал огромную работу по популяризации православия в Англии и много сделал для ознакомления русской церковной общественности с вероучением и структурными особенностями англиканства. Материалом для исследования послужили, прежде всего, письма протоиерея Евгения Попова обер-прокурорам Святейшего Синода Н. А. Протасову и А. П. Толстому. Эти документы являются своеобразными отчётами о современном состоянии Англиканской Церкви, о религиозных течениях в ней и усилиях, предпринимаемых определёнными церковными кругами в Англии по сближению с православием. Результаты его деятельности имели важное значение в последующие десятилетия, когда англикано-православный диалог вышел на церковно-государственный уровень. The article is devoted to the insufficiently studied aspects of Russian prominent cleric Archpriest Eugene Popov, rector of Russian Embassy Church in London from 1842 to 1875. His Ministry on the English soil coincided with the deepening of the dialogue between the Russian Orthodox and Anglican Churches, which was the result of religious transformations in England in the 1830s and 1840s. Father Eugene in the period under consideration actually became a connecting link between the Russian Church authorities and the anglicans-initiators of the union of the two Churches. He had done a great job by popularizing Orthodoxy in England and by familiarizing the Russian Church community with the doctrine and structural features of Anglicanism. The study, first of all, is based the letters of Archpriest Yevgeny Popov to the chief prosecutors of the Holy Synod N. A. Protasov and A. P. Tolstoy, which were original reports on the current state of the Anglican Church, it’s religious trends, and the efforts made by certain Church circles in England to get closer to Orthodoxy. The fruits of his activities were important in the following decades, when the Anglican-Orthodox dialogue reached the Church-state level.

scholarly journals Australian English: Its Evolution and Current State

2012 ◽  
Vol 1 ◽  
pp. 75 ◽  
Author(s):  
Peter Collins
Keyword(s):  
Social Role ◽  
Middle Eastern ◽  
Structural Features ◽  
External Pressure ◽  
National Standard ◽  
Font Size ◽  
Current State ◽  
The Social ◽  
Australian English

<strong><strong></strong></strong><p align="LEFT">T<span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">his paper provides a critical overview of research on Australian English (‘AusE’), </span></span>and of the vexing questions that the research has grappled with. These include: What is the historical explanation for the homogeneity of the Australian accent? Was it formed by the fi rst generation of native-born Australians in the ‘Sydney mixing bowl’, its spread subsequently facilitated by high population <span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">mobility? Or </span></span>is the answer to be found in sociolinguistic reconstructions of the early colony suggesting that a uniform London English was transplanted to Australia in 1788 and that speakers of other dialects quickly adapted to it? How is Australia’s national identity embodied in its lexicon, and to what extent is it currently under the infl uence of external pressure from American English? What are the most distinctive structural features of AusE phonology, morphosyntax and discourse? To what extent do allegedly unique Australian features such as sentence-final <em><span style="font-family: DejaVuSerifCondensed-Italic; font-size: small;"><span style="font-family: DejaVuSerifCondensed-Italic; font-size: small;">but </span></span></em>and <em><span style="font-family: DejaVuSerifCondensed-Italic; font-size: small;"><span style="font-family: DejaVuSerifCondensed-Italic; font-size: small;">yeah-no </span></span></em><span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">in discourse serve the social role of indexing </span></span><span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">‘Australianness’? What is </span></span>the nature and extent of variation – regional, social and ethnic – in contemporary AusE? Are such regional phonological <span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">differences as /æ/~/a/ variation increasing </span></span>or <span style="font-family: DejaVuSerifCondensed; font-size: small;"><span style="font-family: DejaVuSerifCondensed; font-size: small;">diminishing? Does there exist a pan-ethnic variety of AusE that is particularly </span></span>associated with younger Australians of second generation Middle Eastern and Mediterranean background? Has contemporary AusE consolidated its own norms as an independent national standard?</p>

scholarly journals Eurasianists on the Role of Orthodoxy and the Church in the National State Development of Russia

2020 ◽  
Vol 19 (1) ◽  
pp. 254-268
Author(s):  
Sergey V. Bazavluk
Keyword(s):  
Political Identity ◽  
Roman Catholic ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Catholic Culture ◽  
History Of ◽  
New Type ◽  
The Church

The author analyzes the ideological views of a group of Russian migrants of the fi rst wave, known as Eurasianists, including N.S. Trubetskoy, P.N. Savitsky, N.N. Alekseeva, L.N. Karsavina and others. The author discusses fundamental elements of the classical Eurasianist program, such as the role of the Orthodox Church and the state in the life of Russia and its society, their attitude to Roman Catholic culture, and their place in dialogue with other religions. In addition, other important elements of Eurasianism noted here are the ideas of pan-Eurasian nationalism, ideocracy, the spatial borders of Russia-Eurasia, the symphonic personality, a guarantee state. These issues are associated directly with the authors of these concepts and with Eurasianism in general. The author demonstrates the continuity with the teachings of the Slavophiles and highlights the special attention that the Eurasians paid to the traditional cultures of Russia. Also noted is the interest in Eurasianism of church circles in exile in Europe. At the same time, the Eurasianists’ critical vies on the “Petersburg period” in the history of the Russian church are highlighted, which are also implicit in Eurasianism as an independent ideological and philosophical line of thought of Russian emigration in the fi rst half of the twentieth century. An attempt is made to show how, through conservative thought, Eurasians tried to form a new type of political identity. This ideological direction with an emphasis on spirituality and special institutions was considered by Eurasians as a prototype of the future statehood of Russia as opposed to the Soviet-Marxist system. In the context of the contemporary Eurasian integration (EAEU), of the current role of the Russian Orthodox Church and external political manipulations around the role of the Moscow Patriarchate, the theoretical views of the Eurasians take on a new dimension.

scholarly journals Social and Political Consequences of the Pandemic for the Russian Orthodox Church

2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin
Keyword(s):  
Civil Rights ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Political Consequences ◽  
The Public ◽  
The Social ◽  
Cyber Space ◽  
The Church

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.

scholarly journals Conducting a campaign to remove church values ​​during the famine of 1921-1923

2009 ◽  
pp. 170-174
Author(s):  
O.S. Bykova
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Soviet Government ◽  
Independent State ◽  
Relevant Today ◽  
Role Of Religion ◽  
The Church ◽  
Active Assistance

With the development of Ukraine as an independent state, interest in its history and especially in the turning points of history is increasing. One such period was the famine of 1921-1923. At this time, contradictions between the Soviet government and the Russian Orthodox Church were particularly acute. In 1922-1923, a campaign was taken to seize church values ​​to help the hungry, in which the Church was unable to increase its authority through active assistance to the population and which significantly reduced the role of religion in the lives of Soviet people. The consequences of these events are still relevant today.

scholarly journals Mapping the boundaries of soil horizons using ground-penetrating radar

2021 ◽  
pp. 57-90
Author(s):  
P. A. Ryazantsev
Keyword(s):  
Soil Profile ◽  
Structural Features ◽  
Observation Error ◽  
Soil Horizons ◽  
Current State ◽  
Different Types ◽  
Diffracted Waves ◽  
Average Observation ◽  
Ground Penetrating

The article considers the role of GPR in solving problems of soil science, as well as the accuracy of tracking soil horizons using the example of field data. The study of the current state of the issue has shown that there is significant variability in the electrophysical properties of different types of soil. In this case, the dielectric constant of the soil horizons can both increase and decrease with depth. This fact determines the need for parameterization of the soil profile in GPR studies to prevent errors. Based on a generalizing analysis of practical examples, it has been established that the error in determining individual soil horizons by a GPR is on average 2–10 cm, depending on the frequency of the GPR antenna and the structural features of the soil. Experimental and methodological work to substantiate the main conclusions was carried out to trace the soil horizons by the GPR method using the example of typical entic podzol located on the Zaonezhsky Peninsula (Republic of Karelia), the structure and composition of which were described in detail earlier. The survey was carried out by a georadar OKO-2 (Logis-Geotech, Russia) with an antenna unit with a central frequency of 400 MHz. Fieldwork on the study site was carried out along separate transects, according to the reference soil profile. A detailed analysis of the radargrams provided, first of all, tracking the base of the BC horizon. The results obtained showed that the thickness of the soil within the profile varies from 23 to 32 cm, and the average observation error was ± 3 cm. Besides, the influence on the recording of shungite shale fragments and the differentiation of moisture content in the soil horizons was revealed. The presence of shungite shale leads to the formation of diffracted waves and an increase in the amplitudes of the reflected signal, while an increase in humidity is characterized by a decrease in the velocities of the electromagnetic wave.

The Name-Glorifiers (Imiaslavie) Controversy

2020 ◽  
pp. 326-342
Author(s):  
Scott M. Kenworthy
Keyword(s):  
Thirteenth Century ◽  
Religious Experience ◽  
Philosophy Of Language ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Religious Symbols ◽  
Jesus Prayer ◽  
The Church

In 1912–1913, a controversy erupted first among the Russian monks on Mount Athos of the claim in one book on prayer that ‘the Name of God is God Himself’. The so-called ‘Name-Glorifiers’ teaching would be condemned by the Holy Synod of the Russian Orthodox Church. Nevertheless, leading Russian religious thinkers, especially Sergius Bulgakov, Pavel Florenskii, and Aleksei Losev, would take up the issue. The very nature of the controversy would provoke these thinkers to reflect broadly on the philosophy of language in general. More specifically, they also reflected on the nature of religious symbols and the role of religious symbols such as language in mediating religious experience between the person in prayer and God. This chapter surveys the genesis of the debate and its treatment within the Church. The debate itself originated in connection with the practice of hesychastic spirituality and the Jesus Prayer, but the Church authorities reacted in a swift way, without fully understanding the issues at stake. One important consequence of the controversy was the revival of the theology of St. Gregory Palamas, the Byzantine theologian who had defended the hesychasts in the thirteenth century, but whose theology had largely been forgotten in Russia. Although the debate erupted on the eve of the revolution and therefore was forgotten by many, the reflections on language and symbols by thinkers such as Florenskii and Losev would have a broader resonance in later Russian thought, not only with regard to language but even in mathematics.

The Role of the Church in Migration and Settlement

2017 ◽  
Author(s):  
Prema A. Kurien
Keyword(s):  
United States ◽  
Gender Relations ◽  
Second Generation ◽  
Intergenerational Relations ◽  
The United States ◽  
Church Community ◽  
Set Up ◽  
The Church ◽  
At Home

Chapter 2 provides information about the Mar Thoma church in contemporary India and its role in the lives of members. It then moves into a detailed discussion of how church networks facilitated the migration from Kerala to the United States, the settlement of the Mar Thoma members in various parts of the country, and their adaptation to their new contexts. Issues dealing with gender relations and intergenerational relations are analyzed, as well as the dilemmas and issues that developed as Mar Thoma parishes were set up around the country. This chapter examines how being part of the church community shaped the experiences of the second generation at home, in school and college, as well as around marriage. The challenges faced by pastors from India relating to American youth and how the church has tried to make changes in its functioning to respond to the needs of its American-born members are also described.

A Study of the Chung Hua Sheng Kung Hui Women’s Missionary Service League in the 1930s and 1940s

2018 ◽  
pp. 225-238
Author(s):  
Duan Qi
Keyword(s):  
Religious Education ◽  
Spiritual Formation ◽  
Social Service ◽  
Political Change ◽  
Anglican Church ◽  
Women's Ministry ◽  
Christian Family ◽  
Missionary Service ◽  
The Church

This chapter examines the beginning and expansion of Anglican women’s ministry under the Chung Hua Sheng Kung Hui against the backdrop of rapid social and political change in China. It discusses the work of the Women’s Missionary Service League (WMSL) and the Mother’s Union from the 1920s to 1940s in different provinces, and their contribution to building the Chinese Anglican church. It explores in great detail the activities the WMSL and Mother’s Union organised, which covered the areas of spiritual formation, social service, evangelism, literacy education, religious education and war relief work. The significant role of Christian mothers in their children’s religious education was particularly highlighted in the promotion of Christian family as foundation of the church.

“Carnival” in Sardinia in the Context of Modernity

2021 ◽  
pp. 110-122
Author(s):  
Оксана Давидовна Фаис
Keyword(s):  
Field Studies ◽  
Mountainous Area ◽  
Archival Data ◽  
Local Society ◽  
Current State ◽  
The Church

В статье автор подвергает анализу современное состояние одного из наиболее значимых в мировидении населения Барбаджи - горного ареала Сардинии - архаичного ритуального события, которое относится к числу древнейших культов плодородия, но на острове и вне его условно именуется «Карнавалом». В основу работы легли результаты полевых исследований автора и малоизвестные архивные данные. Вскрывая сущность лежащих в основе «Карнавала» обрядов, выявляя их природу, различные варианты и наиболее архаичные формы проведения, изучая героев и анализируя роль Церкви во «внешней» христианизации обрядов, автор отслеживает соотношение «автохтонных» и привнесенных составляющих обрядности: языческих и интродуцированных Церковью, локальных и инокультурных, фиксирует примеры сохранившихся аутентичных и реконструированных элементов. В первую очередь внимание уделяется путям и современным практикам воссоздания обрядов, включая ложную реконструкцию, их специфике и последствиям, в частности, трансформации сакральной традиции, востребованной локальным социумом, в перформанс, предлагаемый зрительскому вниманию «чужой», внешней аудитории. In this article, the author analyzes the current state of a ritual event that is one of the most significant in the worldview of the population of Barbagia, a mountainous area of Sardinia. Sardinia is one of the most culturally conservative regions of Italy, and this is especially the case with Barbagia. This archaic ritual is one of the oldest fertility cults and is conventionally referred to as “Carnival,” both on the island and outside of it. The article is based on the author’s field studies and little-known archival data. In studying the substance of the ritual and its ancient roots, the author also examines its actors, the variants and most archaic forms of their conduct, and analyzes the role of the church in the external Christianization of rites. She also tracks the “autochthonous” components of the ritual as well as the new ones: those that are pagan, those introduced by the church, local and foreign, preserved and reconstructed elements. Attention is also paid to modern practices of reconstruction, including the false reconstruction of tradition in the region, its specific characteristics and consequences. In particular, it describes the transformation of the ritual tradition, which is in demand by the local society, into performances offered to an “alien,” external audience.

scholarly journals The keeper of Church Books: the biography of E.A. Karmanov in the context of the Soviet Era in the History of the Russian Orthodox Church

2021 ◽  
Vol 13 (4) ◽  
pp. 53-62
Author(s):  
Irina V. Lobanova ◽  
Keyword(s):  
Church History ◽  
Soviet Period ◽  
Future Research ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Complex Process ◽  
History Of ◽  
The Church

In the article through the prism of the fate of E.A. Karmanov, a church publisher, editor and bibliophile, shows the complex process of survival of Russian church history science in the Soviet period. Deprived of the possibility of development, it turned out to be focused on the task of preserving its pre-revolutionary heritage and new manuscript evidence, which was to become material for future research. Under these conditions, the role of collectors and keepers of the book culture of the church became very important, as was E.A. Karmanov (1927 1998).

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