scholarly journals PERAN BUDAYA MASYARAKAT ISLAM JAWA TERHADAP KERUKUNAN UMAT BERAGAMA

ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Dimyati Huda

Look at the fact that the conflict is still going on then the need for handling conflicts, especially religious conflicts with the way enhance the religious harmony that live in the Earth Indonesia with diverse cultures and beliefs. With a strategy how to let religious unity could increase and coexist as expected of mankind. This research will be done in Blitar Regency, why so? In addition to the restriction of the problem, since in the County there are majority religion of Islam which is closely linked to the traditions of Java in keseharianya and terdapat variants of religion and places of worship that looks very harmonious. As for the purpose of this research is to mendiskripsikan the findings the role of popular culture in Islamic religious unity against Java. The results of this research is to boost religious harmony Lo need an understanding of the functional theory of the latter is that humans have a sense of berdayaan because of the very limited human presence, ability, time, power will limited by the ability of mankind in control and affect the condition of the desire of her life. In order to realize the religious harmony it is necessary policy leadership in favour of the people Key word: Culture, Harmony, Islam of Java

2011 ◽  
Vol 19 (1) ◽  
pp. 57-70
Author(s):  
Anjali Prabhu

The half-century, which is the time that has elapsed since the publication of Wretched of the Earth, seems such a short period when one imagines its author in all his intellectual magnificence, his anguish, and the many details we all know of his short-lived reality. Dare one say, after the concept has long been declared “dead” that we imagine him as having been a live “author”? As I write this, the idea of various notable intellectuals and revolutionary movements could come to mind in order for them to serve as interesting comparisons as we discuss and remember Fanon, his analyses of the colonial aftermath, and his many predictions, both explicit and implicit. However, the “death” of the author is, in fact, as Barthes’ polemical essay showed, a premise that empowers the text in its full potentiality well beyond the deism by which the identity of the author becomes the authority. Here, the liberation of the text joins up the enunciation with its “content” so to speak, or in Barthes’ words, reveals how Fanon “made of his very life a work for which his book was a model.” It is from this idea that I wish to see Fanon as incomparable. The reason to do so does not stem from some esoteric form of admiration, but rather a conviction that Fanon’s narration itself is both indicative and exemplary of a process of thinking that, for me, remains unparalleled in theorizing the role of the intellectual. Such a conviction requires us to read beyond the content of Wretched and be “reborn” in the Barthesian sense as readers. In essence, it is to simply follow the way Fanon himself allows us to actually trace how he dreams of “the native” or “the people” and thus accomplishes an affective leap, arguably, more completely than any other intellectual. This reading is, thus, an invitation to dream – even momentarily – of Fanon.


Author(s):  
Zoran Oklopcic

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.


Author(s):  
Eva Sørensen

Representative democracy is in transition in theory as well as in practice, and this transition affects the way we think about political leadership and democratic representation. New theories of democracy challenge traditional understandings of what it entails to represent the people, and a mushrooming of new forms of political participation destabilizes traditional views of the role of citizens in democratic decision-making. Chapter 4 shows how these theoretical and empirical developments, which are partially triggered by inherent tensions in democratic thought, promote a turn towards interactive forms of political leadership. Interactive political leadership can potentially alleviate the tensions in democratic thought and strengthen the input legitimacy of representative democracy in times of declining trust in politicians. A turn to interactive political leadership is no panacea. It triggers new dilemmas and challenges for elected politicians.


2003 ◽  
Vol 176 ◽  
pp. 1100-1102
Author(s):  
Thomas Moran

The dozen chapters in this book, based on papers for a 1999 conference, comprise an interdisciplinary glimpse into the increasingly diverse and contradictory world of Chinese popular culture. A theme of Popular China is representation: most of the chapters examine the way in which group and individual identity is represented (in newspapers, magazines, popular sayings, and advertisements, and in the stories people tell about their lives). Many of the authors draw on surveys and interviews – of young basketball fans, rural women, home owners in Shanghai, migrant workers, and entrepreneurs – allowing the people of China to speak for themselves. The book contains nothing that is revelatory (especially for anyone who visits China regularly and reads Chinese), but it provides a detailed, informed look at each of several phenomena often noted only in passing.


2013 ◽  
Vol 22 (4) ◽  
pp. 345-349 ◽  
Author(s):  
Dan Lester

One of the primary goals of human spaceflight has been putting human cognition on other worlds. This is at the heart of the premise of what we call space exploration. But Earth-controlled telerobotic facilities can now bring human senses to other worlds and, in that respect, the historical premise of exploration, of boots on the ground, no longer clearly applies. We have ways of achieving remote presence that we never used to have. But the distances over which this must be achieved, by humans based on the Earth, is such that the speed of light seriously handicaps their awareness and cognition. The highest quality telepresence can be achieved not only by having people on site, but also by having people close, and it is that requirement that truly mandates human spaceflight. In terms of cost, safety, and survival, getting people close is easier than getting people all the way there. It is suggested here that to the extent that space exploration is best accomplished by achieving a sense of real human off-Earth presence, that presence can be best achieved by optimally combining human spaceflight to mitigate latency, with telerobotics, to keep those humans secure. This is culturally a new perspective on exploration.


2008 ◽  
Vol 6 (1) ◽  
pp. 41-48 ◽  
Author(s):  
Victor Atta-Baffoe

ABSTRACTThe inconsistency between theological education and parish life is a sign of the breakdown of a theological paradigm for doing and communicating theology in Africa today. The role of Scripture within the framework of an Anglican tradition is now a matter of examination. There are biblical foundations for ministerial formation but they need to relate to the current situation of ministry. The only theological seminary in Ghana is St Nicholas, where the staff are indigenous but the programme offered is Western and imported. The result is that ministerial formation has failed to meet the needs of the people of Ghana. The way forward demands a thorough revision of the present course content and a focus on the needs of the particular time and place that is modern Ghana.


Oceánide ◽  
2020 ◽  
Vol 12 ◽  
pp. 72-77
Author(s):  
Peter Osterreid

This article investigates the cultural potential of the beach as a concrete place, a meaning-laden space, and finally as a metaphorical setting of idealistic vision. In conjunction with the politically heated dimension of beaches as borders to fugitives, the relevance that the humanities play in society is discussed placing particular emphasis on the role of cultural studies. Quite a number of cultural products both from the canon of high culture and from popular culture reaching wider audiences will be examined in the way they centre on the pivot of the beach. Cultural studies, it will turn out, is able to significantly contribute to discussions on morals and, beyond that, to the question of what attitudes in Western societies can be considered ethically acceptable. Thus, in contrast to many other academic disciplines, cultural studies is closely linked to reality and politics so that it is a discipline away from the ivory tower of academia because it deals with life and, most importantly, can have a practical impact on it.


Author(s):  
Susan Frelich Appleton

In challenging traditional stereotypes of female sexualities centered on passivity, subordination, harm, and repronormativity, proponents of sex-positive feminism criticize legal feminism generally for undervaluing women’s pleasure, which they celebrate. Yet these proponents often struggle with charting a supportive and affirmative course for law and legal institutions, which have long fostered sex negativity. Part I of this article identifies sex positivity as a thread that runs through multiple feminisms and that offers a potential answer to criticisms and problems. Along the way, this part demonstrates the importance of power and power disparities in sex-positive feminism and of the role of gender. Part II turns to the place of law and legal institutions in sex-positive feminism, juxtaposing prevailing critiques of law’s sex negativity with promising opportunities for change. Part III continues on this note of optimism, consulting popular culture for possibilities to support a more fully developed sex-positive and feminist legal regime.


Author(s):  
Przemysław Nowakowski

The icon in liturgy, liturgy on the icon.The icon in liturgical space The article presents the position of icon in the sacred space of the Orthodox church and its function in liturgy of the Byzantine rite. In the beginning a rich theology of icon was outlined and its importance in Eastern tradition. In the Eastern Church the icon is considered as a window to heaven, a special sacrament of God’s presence – Christ, Mary and saints among the people. Equally important is the role of illustrating and revealing a dogma, a didactic explanation of the Church’s teaching to the faith-ful. These functions the icon plays mostly within the temple, mainly during liturgy, which celebrated on the earth is also considered as an image – an icon of celestial liturgy. Through the article a reader is made familiar with the iconographic plan of the church and the arrangement of the icons according to the strictly observed pattern. It becomes more comprehensive in the context of liturgical action, when the icon plays a very important role. For that reason the particular parts of Divine Liturgy (Eucha-rist) are described with regard to the role of icons within the celebration. Eventually the paper presents several icons of a strictly liturgical character, that have started to appear within the church since the 9th century. Finding a right place within the sacred space, the icons have affirmed their liturgical flavour and assured about their exceptional meaning in life, liturgy and ecclesial spirituality of the Byzantine rite.


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