PEMAHAMAN HADIS KONSERVASI LINGKUNGAN DAN INTERNALISASINYA PADA CIVITAS AKADEMIKA PROGRAM STUDI ILMU HADIS IAIN KEDIRI

As part of the ecological system, humans have a dominant role in determining the good and bad of the environment. The stability and comfort of the environment depend on the positive behavior around the elements of the ecosystem in it, including humans. The emergence of various environmental problems is also inseparable from human indiscipline in protecting and preserving them. An environment that is maintained properly, will respond positively by providing great benefits to humans. Otherwise, an environment that is treated badly will repay with damage and disaster. The leadership of the Faculty of Ushuluddin and Da'wah at IAIN Kediri was fully aware of this, especially the Hadith Science Study Program. This awareness forms a religious construction based on an understanding of religious texts, particularly Hadith. Through qualitative research, this reality will be described descriptively and analytically. The results illustrate that the epitome construction of environmental conservation activities is manifested in participation in the Green Campus program. The sociological construction contestation was seen in the leadership of the Hadith Science Study Program and the academic community for the absorption of religious teaching, thus generating practices in the form of involvement in tree and flower planting activities in the Faculty of Ushuluddin and Da'wah

Ulama Perempuan Indonesia: Resistensi Terhadap Konstruksi Sosial Patriarki

This paper aims to explain the position and role of Indonesian Women's Ulama in responding to the social problems of women in the patriarchal culture of Ulamā’ which is dominated by male Ulamā’ in Indonesia. Using Peter L.Berger and Luckmann's (1966) social construction theory, this paper seeks to explore the capacity of Indonesian Women’s Ulama in solving socio-religious problems, especially in the field of female law and social issues in Indonesia. Law-making in Indonesia cannot be separated from the patriarchal construction built by the intellectual hegemony of male Ulamā’ (Islamic scholars) and the existence of social inequality between men and women in the dominance of social interpretations which results in the dominance of masculinity in the public sector. This paper uses qualitative research methods with data collection techniques in the form of observation and documentation. The conclusions of this paper are 1) the intellectual ahistorism of women socially constructed through verbalization, visualization, and adaptation in the socio-cultural scientific tradition; 2) the cultural backwardness experienced by women when men step forward in their socio-cultural intellect in the public sector such as law, education, politics and economics.

Meneguhkan Spirit Kemaslahatan: Masjid, Pemberdayaan dan Transformasi Sosial

Government development programs often encounter obstacles, creating new problems in society. In this context, community empowerment initiatives emerged that took advantage of local institutions that were considered to have bargaining power and were effective in society. Mosques as part of social institutions are also proven capable of carrying out their social functions as facilitators of empowerment. This article aims to map how mosque-based empowerment models and their achievements so far. Through a literature review, this article sorts data from various articles published in 2010-2020 that discuss the topic of mosques and empowerment. This article shows that mosques have various social functions that can fill the void in the role of government in meeting the needs of the community. Through their bargaining position, the mosque becomes an effective media or facilitator created social transformation. The models of empowerment by mosques are chosen based on the types of needs and conditions of the community including developing potential, strengthening and protecting the community. This strengthens the social function of mosques which are adaptive and responsive to social needs when government efforts are ineffective

Geliat Politik Islam Lokal di Indonesia Tahun 1998-2021 (Studi Politik Islam Daerah Kediri, Aceh Dan Sumenep.

This article examines Islamic political governance in Indonesia. Islamic political revival began in the reform era. Reform era provides democratic space for national political parties and local political parties in exploring democracy in the regions. Islamic politics in the region has different forms in carrying it out and does not lose the side of locality because it is in accordance with the socio-cultural conditions of the local community. Islamic politics in kediri by adjusting the socio-cultural condition the people tidak kagetan so that the form of Islamic politics kediri is an tolerant. Politics Islamic in sumenep etnic islam politics with the philosophy “bhuppa’, bhabu’, guru, rato” the from of leadership respect the kiai as a teacher and rules. Islamic politics in aceh with characteristics maintains Islamic politics in accordance with Allah provisions.

TOWARDS DERADICALIZATION OF INDONESIAN COMMUNITIES: THE NEED FOR A BALANCED EDUCATION SYSTEM BETWEEN RELIGION AND THE STATE IN SEVERAL ISLAMIC BOARDING SCHOOLS IN SOUTH KALIMANTAN

This study discusses the potential of Islamic boarding schools in the deradicalization of Indonesian society through a balanced education system between religion and the state. This study tries to look at the strategy of deradicalization of religious extremism in Indonesia, especially in Islamic boarding schools. Even though the Islamic Boarding School is a place for studying Islam, it does not mean that it cannot be separated from extreme understandings that sometimes act in the name of religion. Allegedly, one of the causes is an unbalanced education system. A cohesive, directed and planned/organized education system can produce responsible citizens, whereas if a fragmented education system naturally results in confused citizens and without direction, and even tend to be apathetic. This study aims to analyze the influence and education system in several pesantren to prevent radicalism for students at the High School level in Indonesia. The method used in this research is a field study with a qualitative approach using purposive sampling in recording pesantren which has a salafiah and modern curriculum. Data collection is done through observation. The analysis is done by collecting, presenting, reducing, and drawing conclusions. The results of this study prove that the education system and the role of the Kiai have a positive impact on counteracting religious radicalism by combining Islamic and state education. This research implies that the management system in Islamic boarding schools can establish intensive partnerships with the government in various aspects of politics, culture, and economy. It should be ruled out that boarding schools are included in education which is sometimes marginalized by the government because sometimes it is considered inclusive. Therefore, every effort to overcome the problem of radical understanding in the name of religion is not possible to achieve significant results, unless there is a cohesive education system between the institution and the government.

PERTAHANAN NEGARA, REALITAS SOSIAL KEAGAMAAN, DAN ANCAMAN NON MILITER DI YOGYAKARTA

The concept and strategy of national security of Indonesia includes the resilience of all areas of the country against military and non-military threats. From a sociological perspective, non-military threats exist in a dynamic social and environmental world and are constantly changing in form. Non-military threats have a broader dimension, including ideological, social, economic, cultural, political, information technology and public safety. Various facts about regional conditions and socio-religious dynamics in the Special Region of Yogyakarta are indicators that show a source of problems as a potential non-military threat. The following article on the results of field research using qualitative methods contains interpretive descriptions of the various non-military threats in Indonesia that originate from socio-religious facts, by taking a case study in Yogyakarta

KOLABORASI AKTOR PADA PENANGANAN KEKERASAN TERHADAP PEREMPUAN DI KABUPATEN ACEH TAMIANG

Kaum perempuan masih takut untuk menyuarakan kekerasan yang terjadi pada dirinya dan memilih untuk diam. Kekerasan pada perempuan juga terjadi di Kabupaten Aceh Tamiang dengan beragam bentuk kekerasan yang dialami oleh mereka. Tujuan penelitian ini untuk menganalisa kekerasan terhadap perempuan di Kabupaten Aceh Tamiang. Metode penelitian yang digunakan kualitatif dengan teknik pemilihan informan secara purposive dan teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menemukan bahwa komunikasi yang dibangun oleh DPMKPPKB sebagai instansi yang mengemban tugas masih sangat kurang. Komunikasi dibangun terhadap aktor bidang Kesehatan seperti psikolog, dan tenaga media untuk melakukan pertolongan dan pendampingan. Selain itu juga dibutuhkan segera pembuatan regulasi terkait persoalan kekerasan terhadap perempuan di Kabupaten Aceh Tamiang. (2) Nilai tambah adalah nilai publik, yakni yang dihasilkan dari efisiensi, demokrasi dalam institusi, dan proses kolaborasi. Kolaborasi aktor dalam meyelesaikan kekerasan perempuan dapat menambah nilai didepan publik, hal tersebut dikarenakan komitmen bersama untuk berkolaborasi. Namun untuk mendapatkan cipta publik maka diperlukan pemahaman yang mendalam pentingnya perlindungan terhadap perempuan. (3) Deliberasi merupakan kelebihan dari kolaborasi yang membentuk pembejaran saling menguntungkan (mutual learning), pembangunan komunitas (building communities), dan pemanfaatan proses interaktif (employing interactive). Selain itu juga dapat memberikan pendidikan keterampilan bagi penambahaan ilmu dan skill yang bisa digunakan ditengah masyarakat. Pentingnya keterlibatan akademika guna memberikan kesempatan bagi perempuan korban kekerasan untuk melanjutkan pendidikan ke jenjang lebih tinggi lagi.

ANALISIS IMPLEMENTASI KEBIJAKAN PEMERINTAH DAERAH TENTANG RELOKASI PASAR UNTUK MENINGKATKAN GOOD GOVERNANCE

Kebijakan relokasi pasar bertujuan untuk penataan Kota yang lebih baik dan bersih karena pada kenyataannya keberadaan pasar yang tidak tepat menimbulkan beberapa persoalan mendasar seperti lokasi pasar yang sempit, kurang strategis, keberadaannya yang dekat dengan SPBU, serta kemacetan berlalu lintas. Namun kenyataannya, implementasi kebijakan tentang relokasi pasar sering mengalami banyak masalah. Penelitian ini menggunakan pendekatan kuantitatif dengan Teknik penentuan informan menggunakan purposive sampling. Teknik pengumpulan data menggunakan wawancara, observasi dan dokumentasi. Analisis data menggunakan Teknik reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa implementasi kebijakan relokasi pasar dilakukan melalui tahap sosialisasi, penataan dan penertiban. Namun dalam pelaksanaan relokasi, ada Sebagian pedagang yang kembali ke pasar lama. Pembiaran terhadap kekurang patuhan sebagian pedagang memunculkan asumsi bahwa Pemerintah Daerah tidak konsisten dalam implementasi kebijakan yang telah dikeluarkan. Dilihat dari prinsip good governance, pemerintah daerah dimana penelitian dilakukan baru menerapkan tiga prinsip, yakni partisipasi, transparansi dan akuntabilitas. Dari hasil penelitian juga memperlihatkan penghambat implementasi kebijakan tersebut adalah kurangnya sarana dan prasarana, kepatuhan pedagang yang rendah serta ada kesan ketidak konsistenan pemerintah dalam implementasi kebijakan yang telah dikeluarkan. Kata Kunci: Kebijakan; Relokasi Pasar; Good Governance

KARYAWAN ALFAMART KINIBALU KOTA PALANGKA RAYA SEBAGAI CHEERFUL ROBOTS

The purpose of this study is to explain the meaning of work rationality for Alfamart employees (Crew, ACOS, COS) while serving at PT. Sumber Alfaria Tri Jaya, TBK (Alfamart). The benefits of research are criticizing the workings of capitalism in the objective reality of Alfamart employees. Meaning was analyzed using the perspective of C. Wright Mills about Cheerful Robots. Rationality in Mills's perspective that ratio work must precede objective reality, because objective reality is the exploitation of the human ratio. The present social reality is not the work of ratio work, but the work of technology. Accordingly, Alfamart employees understand their work as technological work, not ratio work. Alfamart makes the reproduction of excited robots that are workers who are ready to run Standard Operating Procedures (SOP) from PT. Sumber Alfaria Tri Jaya, TBK.The method used is qualitative research with a qualitative descriptive approach. The results of this study indicate: 1. Alfamart employees do not have the creative power to speak out about the discomfort they get, because all of that is covered with sweet promises from the company. Though the promise is not certain, and the income obtained by Alfamart employees is very far from the owner of PT. Sumber Alfaria Trijaya and structural position holders (Korwil, Inventory Collection / IC, Directors, President Commissioners, etc.). 2. Without realizing by this Alfamart employee that they become Cheerful Robots that are driven by PT. Sumber Alfaria Trijaya, Tbk. They consider this work to be fine, even though they know there is a loss they are getting, but it is considered fairness and responsibility. They lose their reason and autonomy of mind.

PERAN PANGLIMA LAOT DALAM MEWUJUDKAN KEBERLANJUTAN WISATA BAHARI DI PROVINSI ACEH

Tourism has become one of the sectors contributing to the country's economic growth. In order for tourism to be sustainable, community participation is needed in its management, one of them is the role of customary institutions. This qualitative study aims to categorizing the types of tourism in Aceh and analyze the roles and obstacles of "Panglima Laot"as a Traditional institution that has the authority regulate maritime affairs in local wisdom in Aceh Province. Data collection techniques such as interviews and documentation studies, in the form of collecting and analyzing from several relevant reports, data, articles and journals. The results showed that tourism in Aceh Province can be categorized as seven types, namely: religious tourism, indigenous and cultural tourism, historical tourism, nature tourism, marine tourism, pilgrimage tourism and culinary tourism. The role of “Panglima Laot” is very important in the sustainability of marine tourism in Aceh Province. Because this institution is a recognized and respected existence by the fishing community to regulate and implement marine customary law and other maritime affairs. However, in carrying out their duties there are various obstacles, including the development of human resource capacity, budget and regional boundaries. Therefore we need support from the government for the strengthening of the “Panglima Laot” Institution in managing marine tourism and maintaining the survival of marine ecosystems in Aceh Province. Keywords: Panglima Laot, customary institutions, Marine Tourism