scholarly journals implementasi peranan wanita dalam konteks gereja di toraja pada masa kini

2021 ◽  
Author(s):  
Evriyani Lambang Mandi'
Keyword(s):  
Gender Differences ◽  
Gender Equality ◽  
Men And Women ◽  
Creation Story ◽  
Women In The Bible ◽  
The Bible ◽  
Genesis 1 ◽  
Role Of Women ◽  
The Church

Seeing from the creation story, it can be said that gender equality has been determined according to God's own standards "Genesis 1:26 God said: "Let us make humans..." This passage refers to the understanding that men and women have the same equality, even though they have fallen. into sin but humans are required to be in their place and role even though in today's practice there are still gender differences that occur. This paper focuses on the implementation of the role of women in the church and the role of women in the Bible by referring to the two women in the OT and NT.

scholarly journals Kepemimpinan Perempuan Dalam gereja

2021 ◽  
Author(s):  
Triwage Sri Datu Yang
Keyword(s):  
Traditional Culture ◽  
Word Of God ◽  
Men And Women ◽  
Equal Footing ◽  
The Bible ◽  
Role Of Women ◽  
The Church

In general, the church accepts the existence of women as leaders and puts it on an equal footing with men. But in this day and age many people are hunting for men and women as a result of implementing democracy. God views men and women as equal before God, but in the Bible that men and women are different in terms of leadership because God appointed a man as a leader for a woman. The role of women in the church in particular did not go unnoticed. Why is that? Because in a woman has a weakness. The fall of man into sin occurred because of the weakness of women who are easily tempted.Democracy in this case cannot destroy a traditional culture that has been created by humans, nor can it change what is written in the word of God.

scholarly journals PERAN LAKI-LAKI DAN PEREMPUAN DALAM KEJADIAN 1-3 DAN IMPLIKASI TERHADAP PASTORAL DI GEREJA MASEHI INJILI DI MINAHASA JEMAAT YERUSALEM PAAL DUA MANADO

2020 ◽  
Vol 1 (1) ◽  
pp. 40-49
Author(s):  
Melissa M.F. Waturandang ◽  
Leonardo Caesar Dendeng
Keyword(s):  
Pastoral Ministry ◽  
Word Of God ◽  
Men And Women ◽  
Agrarian Society ◽  
The Bible ◽  
The Family ◽  
Genesis 1 ◽  
The Church ◽  
Role Of Men

ABSTRACT   The purpose of this study is (1) analyzing the roles of men and women in Genesis 1-3, (2) identifying and analyzing the roles of men and women in the family in the Church (3) analyzing and describing the pastoral church about the role of men and women in the family of the Church. This research is a qualitative study, with a socio-historical analysis to analyze the text of Genesis 1-3, at the Evangelical Christian Church in Minahasa (GMIM) of the Jerusalem Paal Dua Church in Manado in 2018. Data is collected through interpretation, observation, interview and documentation study. From the results of the analysis and interpretation of the data obtained an indication that: (1) the roles of men and women in Genesis 1-3 are not equal, where men are still higher, according to the context in the agrarian society at that time (2) the role of men men and women in the family even though it is in the context of a networked society but still unequal, where men are still higher as in an agrarian society because the congregation still reads the Bible without knowing the context of writing (3) the Church still has not seen the role of men and women who equivalent as something important in pastoral care because it indirectly still preserves patriarchal views as in agrarian societies. From these findings it is recommended that (1) the congregation read the Bible according to the context because even though the message of the Word of God remains the same but the context and readers change (2) the church in pastoral ministry is advised to teach the congregation to read the Bible according to context, not to be constrained by the context at the time of writing The Bible but teaches the liberating Word of God and dynamic faith.

scholarly journals Representasi Feminisme pada Lirik Lagu Dangdut Koplo Jawa: Analisis Wacana Kritis Van Dijk (Feminism on Javanese Koplo Dangdut Songs: A Critical Discourse Analysis of van Dijk)

JALABAHASA ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 1-14
Author(s):  
Herlianto A.
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Gender Equality ◽  
Critical Discourse ◽  
Men And Women ◽  
Second Sex ◽  
Frame Work ◽  
Role Of Women

Penelitian ini menginvestigasi representasi feminisme pada lagu dangdut koplo Jawa. Tidak banyak yang mengkaji lagu dangdut koplo Jawa dari perspektif feminisme. Padahal, secara historis, Jawa memiliki agen-agen pergerakan untuk feminisme yang secara faktual seharusnya mempengaruhi kesusastraan dan kesenian Jawa. Ada lima lagu dalam bentuk transkrip sebagai data yang diperoleh dengan mentranskripsi lagu dangdut koplo Jawa dari YouTube. Data lalu dianalisis dengan menggunakan analisis wacana kritis van Dijk. Hasil penelitian menunjukkan bahwa lagu-lagu dangdut koplo Jawa merepresentasikan kesetaraan perempuan terhadap laki-laki. Peran perempuan diungkapkan tidak lagi sebagai second sex, yang sepenuhnya sebagai ibu rumah tangga, tetapi mereka memiliki kesempatan untuk memilih masa depan secara independen. Sementara itu, feminisme dinyatakan secara langsung dan tidak langsung di dalam lagu dengan menggunakan bahasa kiasan dalam bentuk metafora.This research investigated the representation of feminism in Javanese koplo dangdut song. These songs have got little attention in terms of feminism representation. Meanwhile, historically, Javanese society has factual agents of movement for feminism who should be influencing to the Javanese arts and literature.There arefive transcriptions of the songs as the data which collected by transcripting the songs from YouTube. The collected data were then analysed by applying van Dijk frame work of critical discourse analysis. The results show that most of the songs present gender equality between men and women. The role of women is not only presented as the second sex or as mainly a house wife, but they have opportunities to choose their own future life independently. This condition is suggested by using indirect language or using metaphoric expressions.

The Role of Women

2000 ◽  
Author(s):  
Paul A. Bramadat
Keyword(s):  
Senior Pastors ◽  
Christian Reformed ◽  
Level Of Involvement ◽  
Evangelical Churches ◽  
The Bible ◽  
Evangelical Women ◽  
Role Of Women ◽  
High Level ◽  
The Church

Whenever I describe the IVCF to non-Christian academic peers, they almost invariably express their astonishment at the fact that at virtually every IVCF event I attend, approximately 70% of the participants are women. Perhaps this level of involvement is not unusual in the world of contemporary Protestantism; after all, in many of the churches IVCF members attend every Sunday, women outnumber men. However, the proportion of women to men is not as high in evangelical churches as it is in the IVCF (Bibby 1987:102; Rawlyk 1996:143). As well, women’s roles are usually much more tightly controlled in many if not most evangelical churches than they are in the IVCF. In fact, IVCF participants who attend churches in the Fellowship Baptist, Christian Reformed, and Brethren traditions may never see a woman in the pulpit, or, if women are allowed to speak at the front of the church, they are not usually permitted to become senior pastors or interpret the Bible. At the IVCF functions I have attended, however, women are in no way restricted in their abilities to lead worship, deliver sermons, organize events, or perform any of the myriad tasks involved in maintaining the group. In fact, the chapter’s paid staff worker is a woman, and she tries to ensure that the position of president alternates between a male and a female student every other year. I began to wonder how to make sense of the high level of female participation at every McMaster IVCF event I attended, especially in light of the fact that the scholarly literature on evangelicalism in North America often depicts the tradition as inimical or opposed to the egalitarian or feminist values that are so prevalent at universities. During my research, I found that many, but not all, of the evangelical women I interviewed maintain nonegalitarian views on the role of women. In other words, the common academic depiction of the place of women in evangelicalism seems to be confirmed by my experience, even though I hope to nuance this portrayal somewhat.

scholarly journals TAFSIR GENDER

2016 ◽  
Vol 10 (1) ◽  
pp. 79-98
Author(s):  
Tri Wahyudi Ramdhan
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Historical Context ◽  
Men And Women ◽  
The Past ◽  
Limited Role ◽  
Islamic Thought ◽  
Role Of Women ◽  
At Will

Traditional Islamic thought in general provides limited role of women as wives and mothers. Based on the view of classical Islamic texts and literature are still seen that women are still marginalized, or in other words, women are still under the domination of men. Therefore, women need to construct a discourse or text at will. It is undeniable that the interpretation of the classical scholars on the concept of equality of men and women from the perspective of today may well be judged as biased. For interpretations of the past can not be released to the socio-historical context of the time. Departing from the problems mentioned above then this article would like to see and analyze how the concepts offered and presented Islam in view of gender equality between men and women starting from the concept of gender so that the concept of gender bias by sex.Selanjutnyan followed by a discussion of the word gender mufrodat in the Qur'an and concludes with the interpretation of the discourse of gender equality. Dalama This commentary will set forth the extent where the equality between men and women

The Role Of Women In The Church Of East Africa: Focus On Women Empowerment

2004 ◽  
Author(s):  
Leocretia L. MUGANDA
Keyword(s):  
East Africa ◽  
Women Empowerment ◽  
Role Of Women ◽  
The Church

New Testament Evidence For The Role of Women In The Ministry of The Church

1999 ◽  
Author(s):  
Marco H. PARDO
Keyword(s):  
New Testament ◽  
Role Of Women ◽  
The Church

The Equality of Women: The Bahá’í Principle of Complementarity

1990 ◽  
Vol 2 (3) ◽  
pp. 55-66
Author(s):  
John S. Hatcher
Keyword(s):  
Careful Consideration ◽  
Careful Study ◽  
Men And Women ◽  
Complementary Relationship ◽  
Baha'i Faith ◽  
Religious Convictions ◽  
Role Of Women ◽  
Principle Of Complementarity

The Bahá’í teachings simultaneously assert the equality of men and women while advocating in some cases distinct duties according to gender. Since the Bahá’í Faith also teaches that religious convictions should be examined by the “standards of science,” this ostensible paradox invites careful study. At the heart of the response to this query is the Universal House of Justice statement that “equality between men and women does not, indeed physiologically it cannot, mean identity of functions.” To appreciate and to accept this thesis that there can be gender distinction, even insofar as the assignment of fundamental tasks is concerned, without any attendant diminution in the role of women, we must turn to statements in the Bahá’í writings about the complementary relationship between men and women. Through a careful consideration of this principle, we can discover how there can indeed be gender distinction without inequality in status or function.

GENDER DIFFERENCES IN REMITTANCE BEHAVIOR: EVIDENCE FROM VIETNAM

2011 ◽  
Vol 56 (02) ◽  
pp. 215-237 ◽  
Author(s):  
YOKO NIIMI ◽  
BARRY REILLY
Keyword(s):  
Gender Differences ◽  
Gender Difference ◽  
Survey Data ◽  
Behavioral Differences ◽  
Men And Women ◽  
Tobit Models ◽  
Remittance Behavior

This paper investigates the role of gender in remittance behavior among migrants using the 2004 Vietnam Migration Survey data. The gender dimension to remittance behavior has not featured strongly in the existing literature and our findings thus contain novel appeal. In addition, we use estimates from both homoscedastic and heteroscedastic tobit models to decompose the raw gender difference in remittances into treatment and endowment components. We find little evidence that gender differences in remittances are attributable to behavioral differences between men and women, and this finding is invariant to whether the homoscedastic or heteroscedastic tobit is used in estimation.

Book Review: The Rôle of Women in the Church

Theology ◽  
1949 ◽  
Vol 52 (344) ◽  
pp. 79-80
Author(s):  
Marianne Turner
Keyword(s):  
Role Of Women ◽  
The Church
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