scholarly journals Representasi Feminisme pada Lirik Lagu Dangdut Koplo Jawa: Analisis Wacana Kritis Van Dijk (Feminism on Javanese Koplo Dangdut Songs: A Critical Discourse Analysis of van Dijk)

JALABAHASA ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 1-14
Author(s):  
Herlianto A.
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Gender Equality ◽  
Critical Discourse ◽  
Men And Women ◽  
Second Sex ◽  
Frame Work ◽  
Role Of Women

Penelitian ini menginvestigasi representasi feminisme pada lagu dangdut koplo Jawa. Tidak banyak yang mengkaji lagu dangdut koplo Jawa dari perspektif feminisme. Padahal, secara historis, Jawa memiliki agen-agen pergerakan untuk feminisme yang secara faktual seharusnya mempengaruhi kesusastraan dan kesenian Jawa. Ada lima lagu dalam bentuk transkrip sebagai data yang diperoleh dengan mentranskripsi lagu dangdut koplo Jawa dari YouTube. Data lalu dianalisis dengan menggunakan analisis wacana kritis van Dijk. Hasil penelitian menunjukkan bahwa lagu-lagu dangdut koplo Jawa merepresentasikan kesetaraan perempuan terhadap laki-laki. Peran perempuan diungkapkan tidak lagi sebagai second sex, yang sepenuhnya sebagai ibu rumah tangga, tetapi mereka memiliki kesempatan untuk memilih masa depan secara independen. Sementara itu, feminisme dinyatakan secara langsung dan tidak langsung di dalam lagu dengan menggunakan bahasa kiasan dalam bentuk metafora.This research investigated the representation of feminism in Javanese koplo dangdut song. These songs have got little attention in terms of feminism representation. Meanwhile, historically, Javanese society has factual agents of movement for feminism who should be influencing to the Javanese arts and literature.There arefive transcriptions of the songs as the data which collected by transcripting the songs from YouTube. The collected data were then analysed by applying van Dijk frame work of critical discourse analysis. The results show that most of the songs present gender equality between men and women. The role of women is not only presented as the second sex or as mainly a house wife, but they have opportunities to choose their own future life independently. This condition is suggested by using indirect language or using metaphoric expressions.

scholarly journals RECEPTING GENDER THOUGHTS IN MAMAOS CIANJURAN (CDA against Ceurik Rahwana and Tangis Anjani)

2020 ◽  
Vol 4 (1) ◽  
pp. 1-6
Author(s):  
Barkah Barkah
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Gender Equality ◽  
Oral Tradition ◽  
Critical Discourse ◽  
West Java ◽  
Gender Balance ◽  
And Gender

Ceurik Rahwana and Tangis Anjani are part of Mamaos Cianjuran (a kind of opening poem), which is the oral tradition of song in West Java. Ceurik Rahwana and Tangis Anjani were chosen as study objects because of their unique gender. The study method uses critical discourse analysis. The results of the study were in the form of gender values from the local wisdom of Ceurik Rahwana and Tangis Anjani. The sympathies of this study concerning gender equality and gender balance (equilibrium), in essence, gender equality is not the same as a whole, but share the role of each other to glorify each other.

scholarly journals POSITION AND ROLE OF WOMEN IN IRANIAN FEMINIST: CRITICAL DISCOURSE ANALYSIS (NOUSHIN AHMADI KHORASANI)

2020 ◽  
Vol 8 (2) ◽  
pp. 231-239
Author(s):  
Borahn Razyani ◽  
Akbar Salehi ◽  
Sayed Mehdi Sajadi
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Women's Rights ◽  
Critical Discourse ◽  
Women’S Rights ◽  
Analysis Methodology ◽  
Role Of Women ◽  
Feminist Critical Discourse Analysis ◽  
New Research

Purpose of the study: The purpose of this study is a critical discourse analysis of position and role of women in the contemporary Iranian feminist, based upon Norman Fairclough theory as well as writings, books, speech and stories of feminists, such as Noushin Ahmadi Khorasani, at three levels: 1) description 2) interpretation and 3) explanation. Methodology: Fairclough’s critical discourse analysis is used as a research method. “Discourse analysis” methodology seeks to study production structure and its general relationship using apparent effects of speech and writing, in critical discourse analysis, examined texts at three levels of description, interpretation, and explanation. The researcher accurately analyzed the works of Ahmadi Khorasani at three levels of description, interpretation, and explanation. Main Findings: findings indicate that, at the description level, highly frequent words referring to “women” and “family” have limited the women’s rights. At the interpretation level, writings and stories portray a very pathetic image of a woman; at the explanation level, sexual view, dominant patriarchal discourse, and power ruling women can be seen in the stories. Applications of this study: Application of this study can be used for the analysis of other writing in all over writers, special writers who work about women's rights and Women's Education. Also, finding this research help another researcher in doing critically studies for improving his/her research. Finally using this finding of research can help the reader to find hidden Ideology in writing. Novelty/Originality of this study: one of the main new aspects of this research is to paying attention to view’s Noshin Ahmadi Korasani. She is one of the women who try to change the law about human rights in Iran. There is no research about her writings & stories, especially from the critical aspect, so this research and finding is new research about women's rights.

scholarly journals The Camouflage of “Tough Woman”: The Resistance of Female Character Against Patriarchal Ideology in Mulan

2020 ◽  
Vol 2 (3) ◽  
pp. 35-39
Author(s):  
Rahmadani Lailawati ◽  
Qori Islami ◽  
Mutia Sari Nursafira
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Native Speakers ◽  
Chinese Women ◽  
Critical Discourse ◽  
Female Character ◽  
Patriarchal Ideology ◽  
Role Of Women ◽  
International English

This present study exposes how the patriarchal ideology still survives in the international English movie depicting Chinese women, Mulan (1998) and Mulan (2020). This present study uses critical discourse analysis to analyse the movies, focusing on the the dialogue, characteristics and events in the movies.  This study contributes by critically comparing how English movies which are directed and scripted by English native speakers depict the role of women in the patriarchal China. The results showed that despite the 22-year gap between movies, the portrayal of women becomes worse, presented differently due to a change in genre, and is only seemingly improved at the tail end of the latest movie. While there are differences in how both Mulans are faced with problems and how they face said problems, her resistance as female neither reflects nor felt by Chinese women.

scholarly journals Descolonização literária na crônica “A cabeça de Salomé”, de Ana Paula Tavares

2018 ◽  
Vol 23 (3) ◽  
pp. 7
Author(s):  
Vincenzo Cammarata
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Present Article ◽  
Oral Tradition ◽  
Religious Discourse ◽  
Critical Discourse ◽  
Role Of Women ◽  
The One

Resumo: O objetivo deste artigo é refletir sobre o processo de descolonização literária na obra de Ana Paula Tavares através do uso do discurso religioso e do papel da mulher na ancestralidade de matriz banta, fazendo uma análise crítica do discurso da crônica “A cabeça de Salomé” (2004). Pretende-se demonstrar que as referências culturais a certas formas de expressão comunicativas da narrativa oral e das crenças de origem cabinda e quioca conseguem criar uma nova forma de reescrever a identidade angolana, criando uma contramemória que se contrapõe à memória dominante, imposta pelos colonizadores portugueses ao longo da história. Desta forma, a figura bíblica de Salomé toma uma conotação diferente com respeito ao Evangelho, adaptando-se às necessidades narrativas da autora que quer enfatizar o legado banto para subverter as imagens pré-estabelecidas das convenções culturais ocidentais, que têm afetado dramaticamente o país angolano e a sua identidade nacional.Palavras-chave: Ana Paula Tavares; literatura angolana; espiritualismo banto; análise crítica do discurso.Abstract: By carrying out a critical discourse analysis of the chronicle “A cabeça de Salomé” (2004) by Ana Paula Tavares, the purpose of the present article is to reflect on the process of literary decolonisation, occurring through the development of a religious discourse and the emphasis given to the role of women in Bantu ancestry. This paper aims to demonstrate that the cultural references related to certain forms of expression belonging to the oral tradition, as well as the Cabinda and Tshokwe beliefs evoked by the author, create a new way of re-defining the Angolan identity, by developing an anti-memory as opposed to the dominant memory, which had been imposed by the Portuguese colonisers over the centuries. This way, the biblical figure of Salomé assumes a different connotation compared to the one depicted in the Gospel, as a result of the adaptation to the narrative needs of the author, who wants to emphasise the Bantu legacy in order to subvert the pre-established western cultural conventions that have affected dramatically the Angolan country and its national identity.Keywords: Ana Paula Tavares; Angolan Literature; Bantu Spiritualism; Critical Discourse Analysis.

Embracing a New Day

2021 ◽  
Vol 2 (2) ◽  
pp. 10-38
Author(s):  
Phillip Joy ◽  
Matthew Numer ◽  
Sara F. L. Kirk ◽  
Megan Aston
Keyword(s):  
Body Image ◽  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Queer Theory ◽  
Gay Men ◽  
Hegemonic Masculinity ◽  
Critical Discourse ◽  
Structured Interviews ◽  
The City

The construction of masculinities is an important component of the bodies and lives of gay men. The role of gay culture on body standards, body dissatisfaction, and the health of gay men was explored using poststructuralism and queer theory within an arts-based framework. Nine gay men were recruited within the city of Halifax, Nova Scotia, Canada. Participants were asked to photograph their beliefs, values, and practices relating to their bodies and food. Semi-structured interviews were conducted, using the photographs as guides. Data were analyzed by critical discourse analysis and resulted in three overarching threads of discourse including: (1) Muscles: The Bigger the Better, (2) The Silence of Hegemonic Masculinity, and (3) Embracing a New Day. Participants believed that challenging hegemonic masculinity was a way to work through body image tension.

scholarly journals Beyond Hegemony: Elaborating on the Use of Gramscian Concepts in Critical Discourse Analysis for Political Studies

2017 ◽  
Vol 66 (2) ◽  
pp. 392-408 ◽  
Author(s):  
Matthew Donoghue
Keyword(s):  
Discourse Analysis ◽  
Social Science ◽  
Critical Discourse Analysis ◽  
Common Sense ◽  
Social Groups ◽  
Critical Discourse ◽  
Antonio Gramsci ◽  
Political Studies ◽  
Asymmetrical Power

The work of Antonio Gramsci is important for the theoretical underpinnings of critical discourse analysis. However, many scholars’ engagement with Gramsci’s work within critical discourse analysis remains surprisingly thin. This article seeks to highlight the detriment to critical discourse analysis of having only a surface engagement with Gramsci. It critically assesses how Gramscian concepts such as hegemony and ‘common sense’ are currently employed within critical discourse analysis and provides more detailed discussion on the import of these concepts for critical discourse analysis. The article also argues that introducing the Gramscian concepts of the war of position and spontaneous and normative grammars enables the further realisation of critical discourse analysis’ ambition to be an emancipatory tool in political and social science. In so doing, the article contributes to work on critical discourse analysis as a method in political studies, particularly concerning the role of discourse in reproducing and maintaining asymmetrical power relations between classes and social groups, and potential challenges to this.

scholarly journals Julkinen kaivoskeskustelu diskursiivisena välienselvittelynä

2018 ◽  
Vol 47 (1) ◽  
pp. 79-103 ◽  
Author(s):  
Veera Kangaspunta
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Online News ◽  
Public Debate ◽  
Critical Discourse ◽  
Online Newspapers ◽  
The Public ◽  
Analytical Tools ◽  
Unique Part

The aim of this article is to approach one specific environmental topic and the public debate around this topic from a user-oriented perspective – through online news comments. The article analyses online news and comments sections from three Finnish online newspapers concerning the mining accident of Talvivaara company in November 2012. Discourse and discursive legitimation strategies are used as analytical tools with the focus of critical discourse analysis. The study aims to solve what kind of discourses the public debate contains and how these discourses are connected to certain legitimation strategies. In addition, the article also continues the conceptual deliberation about the concept of the public as a group of people participating in public discussion. The study shows that Talvivaara news and news comments consist four main strategies, authorization, rationalization, moral evaluations and mythopoiesis, used for legitimation, relegitimation and delegitimation. However, the parties differ in the way they utilize these strategies and different discourses. Consequently, online news commenting appears as a unique part of the public debate about the topic, rather than remaining marginal flaming. The users tend to absorb the role of the public as a part of the public showdown about the shared issue.

The role of mythical European heritage in the construction of Colombian national identity

2006 ◽  
Vol 5 (3) ◽  
pp. 359-384 ◽  
Author(s):  
Gisela Ruiseco ◽  
Thomas Slunecko
Keyword(s):  
National Identity ◽  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Ethnic Differences ◽  
Critical Discourse ◽  
Historical Approach ◽  
Inaugural Speech ◽  
European Heritage ◽  
Discourse Historical Approach

Following the discourse-historical approach to Critical Discourse Analysis (Wodak, de Cilia, Reisigl and Liebhart 1999; Wodak 2001), we analyze the inaugural speech of the actual president of Colombia, Álvaro Uribe Vélez, which he delivered on August 7th, 2002 in Bogotá. We take this speech as an illustration for the construction of national identity by the Colombian elites. In our analysis, we are particularly interested in Uribe’s strategy of referring to the European heritage and in his ways of appeasing the cultural and ethnic differences of the population.

scholarly journals Invisible labour

2018 ◽  
Vol 11 (1) ◽  
pp. 19-34 ◽  
Author(s):  
Sarah Hayes
Keyword(s):  
Discourse Analysis ◽  
Student Engagement ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
University Policy ◽  
Exchange Value ◽  
Human Labour ◽  
Neoliberal Ideology ◽  
Policy Texts

The ‘academic orthodoxy’ (Brookfield 1986) of student engagement is questioned by Zepke, who suggests that it supports ‘a neoliberal ideology’ (2014: 698). In reply, Trowler argues that Zepke fails to explain the mechanisms linking neoliberalism to the concepts and practices of student engagement (2015: 336). In this article, I respond to the Zepke-Trowler debate with an analysis of student engagement policies that illuminates the role of discourse as one mechanism linking neoliberal values with practices of student engagement. Through a corpus-based Critical Discourse Analysis, I demonstrate a persistent and alarming omission of human labour from university policy texts. Instead, the engagements of students and staff are attributed to technology, documents and frameworks. Student engagement is discussed as a commodity to be embedded and marketed back to students in a way that yields an ‘exchange value’ (Marx 1867) for universities.

Discourses and Discursive Identities of Teachers Working as University-Based Teacher Educators in Singapore

2020 ◽  
Vol 72 (1) ◽  
pp. 100-112 ◽  
Author(s):  
Mei Ying Tan
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Teacher Educators ◽  
Theory And Practice ◽  
Critical Discourse ◽  
The Core ◽  
Hybrid Spaces ◽  
Learning Development ◽  
The University

This study made explicit the discourses of 10 teachers working as university-based teacher educators in Singapore to understand their enacted identities. It framed identity as discursive, constructed through language and talk. Interview data were analyzed using descriptive discourse analysis tools, with critical discourse analysis influencing the process. The discourses are as follows: (a) The value of seconded teachers is located firmly within schools, with practice and practitioner elevated above theory and academics; (b) teaching is the core role of seconded teachers, and discourses about learning, development, and research are weak; and (c) an individualistic framing situates the locus of change on teacher-practitioners. Hybrid spaces that bring theory and practice together are discursive spaces. Both the strengths and limitations of existing discursive identities need to be acknowledged, and multifaceted and complex practitioner identities explored. This article contributes to the integration of practitioners into the wider community of teacher educators in the university.

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