scholarly journals Interregional Mobility of Latin American Immigrants in Canada: Explorations Using Tax Filer Data

2021 ◽  
Author(s):  
Fernando Mata

Using data from the Longitudinal Immigration Database (IMDB), which links tax filer information to provinces of landing information and current regions, the author carried out data explorations regarding the interregional mobility of 98,440 Latin American immigrants arriving in Canada between 2000 and 2014. These were observed in the tax year 2014. The interregional mobility of citizens from 15 citizenship countries was examined: Argentinians, Bolivians, Brazilians, Chileans, Colombians, Cubans, Ecuadorians, Salvadoreans, Guatemalans, Hondurans, Mexicans, Nicaraguans, Peruvians, Uruguayans, and Venezuelans. Immigrants were allowed entry into Canada under various immigrant intake classes such as economic, family, and refugee. Examination of retention and net migration rates showed that Alberta and British Columbia were among those who benefited the most from Latino immigrant inflows during the observation period. About one in five Latinos had moved outside their original landing region by the tax year 2014. Citizens of various nationalities left the Atlantic, Quebec and Manitoba regions for other ones. Interregional mobility was found the highest among males, earlier arrival cohort members, those with higher educational levels and economic principal applicants. Colombian citizens were the most mobile group while Nicaraguans, Bolivians, and Ecuadorians were the least mobile. The regional triangle constituted by Alberta, Ontario, and Quebec was found to be the dominant one in the network of all migratory exchanges. Tracking the interregional mobility of Latin American immigrants to Canada after arrival provides interesting insights into how this particular immigrant population is redistributed, how it may respond to the needs of regional economies, and also speaks to the success of immigrant integration and resettlement of Latin American immigrants in particular regions of Canada.

2016 ◽  
Vol 4 (2) ◽  
pp. 72-83
Author(s):  
Paulette Kershenovich Schuster

This article deals with the identity construction of Latin American immigrants in Israel through their food practices. Food is a basic symbolic element connecting cultural perceptions and experiences. For immigrants, food is also an important element in the maintenance of personal ties with their home countries and a cohesive factor in the construction of a new identity in Israel, their adopted homeland. Food practices encode tacit information and non-verbal cues that are integral parts of an individual’s relationship with different social groups. In this case, I recruited participants from an online group formed within social media platforms of Latin American women living in Israel. The basic assumption of this study posits that certain communication systems are set in motion around food events in various social contexts pertaining to different national or local cuisines and culinary customs. Their meaning, significance and modifications and how they are framed. This article focuses on the adaptation and acculturation processes because it is at that point that immigrants are faced with an interesting duality of reconstructing their unique cultural perceptions to either fit the existing national collective ethos or create a new reality. In this study, the main objective is to compare two different immigrant groups: Jewish and non-Jewish women from Latin America who came to Israel during the last ten years. The comparative nature of the research revealed marked differences between ethnic, religious and cultural elements that reflect coping strategies manifested in the cultural production of food and its representation in two distinct domains: private and public. In the former, it is illustrated within the family and home and how they connect or clash with the latter in the form of consumption in public. Combining cultural studies and discourse analysis, this article offers fresh insight into new models of food practices and reproductions. The article’s contribution to new food research lies in its ability to shed light on how inter-generational and inter-religious discourses are melded while food practices and traditions are embedded in a new Israeli identity.


2021 ◽  
Author(s):  
Alexander Subbotin ◽  
Samin Aref

AbstractWe study international mobility in academia, with a focus on the migration of published researchers to and from Russia. Using an exhaustive set of over 2.4 million Scopus publications, we analyze all researchers who have published with a Russian affiliation address in Scopus-indexed sources in 1996–2020. The migration of researchers is observed through the changes in their affiliation addresses, which altered their mode countries of affiliation across different years. While only 5.2% of these researchers were internationally mobile, they accounted for a substantial proportion of citations. Our estimates of net migration rates indicate that while Russia was a donor country in the late 1990s and early 2000s, it has experienced a relatively balanced circulation of researchers in more recent years. These findings suggest that the current trends in scholarly migration in Russia could be better framed as brain circulation, rather than as brain drain. Overall, researchers emigrating from Russia outnumbered and outperformed researchers immigrating to Russia. Our analysis on the subject categories of publication venues shows that in the past 25 years, Russia has, overall, suffered a net loss in most disciplines, and most notably in the five disciplines of neuroscience, decision sciences, mathematics, biochemistry, and pharmacology. We demonstrate the robustness of our main findings under random exclusion of data and changes in numeric parameters. Our substantive results shed light on new aspects of international mobility in academia, and on the impact of this mobility on a national science system, which have direct implications for policy development. Methodologically, our novel approach to handling big data can be adopted as a framework of analysis for studying scholarly migration in other countries.


1989 ◽  
Vol 26 (7) ◽  
pp. 1440-1452 ◽  
Author(s):  
R. A. Kostaschuk ◽  
M. A. Church ◽  
J. L. Luternauer

The lower main channel of the Fraser River, British Columbia, is a sand-bed, salt-wedge estuary in which variations in velocity, discharge, and bedform characteristics are contolled by river discharge and the tides. Bed-material composition remains consistent over the discharge season and in the long term. Changes in bedform height and length follow but lag behind seasonal fluctuations in river discharge. Migration rates of bedforms respond more directly to river discharge and tidal fall than do height and length. Bedform characteristics were utilized to estimate bedload transport in the estuary, and a strong, direct, but very sensitive relationship was found between bed load and river discharge. Annual bedload transport in the estuary is estimated to be of the order of 0.35 Mt in 1986. Bedload transport in the estuary appears to be higher than in reaches upstream, possibly because of an increase in sediment movement along the bed to compensate for a reduction in suspended bed-material load produced by tidal slack water and the salt wedge.


Author(s):  
Tony Tian-Ren Lin

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants’ firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.


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