scholarly journals Study of Prefixes in Old English, Old High German and Gothic

2020 ◽  
Author(s):  
Pranjal Srivastava

In this paper, we explore the meaning(s) of the on- prefix in Old English its corresponding prefixes in Gothic and Old High German. To do so, we compare and analyze the uncompounded (without prefix) and compounded (with prefix) meanings of strong Verbs listed in the book ’Vergleichendes und etymologisches Wörterbuch der germanischen starken Verben’ (a dictionary of Germanic Verbs and their forms in its daughter languages) and put forward possible meanings of the prefix and their possible sources. We observed three major meaning clusters:1) The prefix denoted a reversal or weakening of the original uncompounded meaning2) The prefix denoted a the action being done in a face-to-face capacity, to either positive or negative effect3) The prefix indicated a relationship between the action done and the doer of the action.These results enable an in-depth study of the prefixes that are derived from the original Proto-Germanic language.

Author(s):  
Basrowi Basrowi ◽  
Ruslan Abdul Ghofur

The purpose of this study is to get detailed answers to the differences between consumption concepts from conventional and Islamic perspectives. Face to face comparison is believed to provide a complete picture of the differences in these two perspectives. The method used to answer the above problems is by qualitative methods, precisely the method of literature. The results of the in-depth study show that there are very essential differences between the concepts of consumption according to conventional and Islamic perspectives. The difference is not only in values, principles, but also in the application of daily application. This research gives a new perpective in the scientific repertoire of consumption concepts according to Islam because it is able to present differences face to face to get clarity on a phenomenon


1942 ◽  
Vol 35 (3) ◽  
pp. 199-208
Author(s):  
Graham Frisbee

In his essay, “On God and the Absolute,” F. H. Bradley declares that the “assertor of an imperfect God is, whether he knows it or not, face to face with a desperate task or a forlorn alternative. He must try to show (how I cannot tell) that the entire rest of the Universe, outside his limited God, is known to be still weaker and more limited. Or he must appeal to us to follow our Leader blindly and, for all we know, to a common and overwhelming defeat.” The appeal of the second course, even when it is set forth in the spirited and heroic manner of William James, cannot survive a full realization of what is involved in such a prospect. It is not surprising, therefore, to find that most of the more sober-minded theologians who hold the idea of a limited God attempt to do so in the first form suggested by Bradley. F. R. Tennant belongs to this group. And it is his attempt to accomplish the “desperate task” that we propose to examine.


Author(s):  
Susan Sleeper-Smith

A network of Indian trading villages dominated the tributary rivers of the Ohio and fostered Indian control over the exchange process. The face-to-face exchange process that characterized these villages ushered in a golden age of Indigenous prosperity as Indian women sought new types of cloth, incorporated silks and calicoes into their wardrobes, and demanded silver ornaments to highlight and decorate their clothing. Kin-based networks controlled trade as well as social relations in the region. Traders who sought a share of this prosperity resided in these Indian trading villages and carefully observed Indigenous trade protocols. Those who failed to do so found themselves unwelcome in Indian villages. Change was ongoing: newcomers were incorporated, populations multiplied, and village life was defined by evolving kin relations. These changes occurred within the framework of an Indian world, one that was increasingly shaped by Miami hegemony over the Wabash region. Intermarriage blurred social borders and simultaneously created pathways to authority and power.


2017 ◽  
Vol 29 (1) ◽  
pp. 26-49 ◽  
Author(s):  
Douglas P. A. Simms

The name of the Old Englishs-rune,sigil, as found in various medieval manuscripts, is puzzling, as it is the only Anglo-Saxon rune name that is etymologically a loan word. This article examines the variant spelling <sygil> found only in MSCodex Vindobonensis795, arguing that the spelling with <y> is a scribal interpolation. In addressing how an Old High German-speaking scribe might have come to make such an interpolation it is argued that the wordsugilfound in Continentalrunica abecedariaought to be considered an Old High German lexeme relevant to this discussion. A novel etymology for words for ‘sun’ in Germanic is presented, particularly for forms derived from thel-stem variants of the Proto-Indo-European heteroclite.


2016 ◽  
Author(s):  
Anna Cichosz ◽  
Jerzy Gaszewski ◽  
Piotr Pęzik

2019 ◽  
Vol 36 (4) ◽  
pp. 489-502
Author(s):  
Debora Mbilinyi ◽  
Elias M Mwabungulu

The study aimed at assessing libraries’ role in sustaining indigenous knowledge (IK) in Tanzania. To do so, an exploratory design that used face to face semi-structured interviews and non-participatory observations were employed to collect data. The study has established that libraries play an insignificant role in collecting IK, especially when it comes to its codification. However, the libraries have also been found to play a good role at preservation of IK and use a number of ways to disseminate and promote IK usage. Unfortunately, these efforts face a number of challenges including insufficiency of funds and lack of interest in IK.


2020 ◽  
Vol 37 (3) ◽  
pp. 172-177
Author(s):  
Paul Fearon

The COVID-19 pandemic poses a particular set of challenges for health services. Some of these are common across all services (e.g. strategies to minimise infections; timely testing for patients and staff; and sourcing appropriate personal protective equipment (PPE)) and some are specific to mental health services (e.g. how to access general medical services quickly; how to safely deliver a service that traditionally depends on intensive face to face contact; how to isolate someone who does not wish to do so; and how to source sufficient PPE in the face of competing demands for such equipment). This paper describes how St Patrick’s Mental Health Services (SPMHS) chose to address this unfolding and ever-changing crisis, how it developed its strategy early based on a clear set of objectives and how it adapted (and continues to adapt) to the constantly evolving COVID-19 landscape.


2014 ◽  
Vol 19 (04) ◽  
pp. 1450024 ◽  
Author(s):  
CHRISTOPHER F. ACHUA ◽  
ROBERT N. LUSSIER

There is a growing appreciation for the value and impact of the informal economy on the lives and livelihood of many in developing economies. A key question for researchers has been whether those operating in it do so out of necessity or voluntarily as opportunity seekers? Unlike previous studies that have examined the informal economy as one large block, this paper took a slightly different tangent. First, we analyzed and identified three distinct sub-groups within the informal entrepreneurial sector — the street walker (st. walker), the street corner (st. corner) and store owner (st. owner) — and then examined each group's motives. Reporting the results of face-to-face structured interviews with 200 informal entrepreneurs in Cameroon (West Africa), the finding is that the majority, especially st. walker and st. corner informal entrepreneurs, are predominantly necessity-driven while st. owner entrepreneurs are predominantly opportunity-driven. Our study also revealed a progression pattern whereby st. walkers do progress to st. corner and ultimately to st. owner entrepreneurs. The assumption is that this does create a learning curve effect in the entrepreneurial abilities and effectiveness of store owners. This is an area for future research. There are policy implications for institutional support that can grow the informal economy into the formal economy.


2000 ◽  
Vol 12 (2) ◽  
pp. 291-299
Author(s):  
Stefan Zimmer

Proto-Germanic *þe-na-z (Old English, Old Saxon, Old High German, Old Norse) is traditionally understood as ‘child, follower, servant’, connected with Greek teknon ‘child’, both from *tek- ‘to beget’.This is unfounded; the meaning ‘child’ is unattested, the traditional etymology highly improbable. Proto-Germanic *þe-na-z is from *tek- ‘to stretch out one's hand, touch, receive’, designating basically ‘follower, retainer’, thus a technical term of Germanic Gefolgschaftswesen. Pertinent textual passages, the theory of Germanic heathen baptism, and the rites whereby a warrior is accepted into a lord's retinue are crucial for the analysis.


2016 ◽  
Vol 38 (7) ◽  
pp. 895-915 ◽  
Author(s):  
Monika Müller

In this article I present brand-centred control as a new form of normative control and examine the ways in which it affects employees. To do so, I draw on the results of a qualitative case study of a consumer products company with a strong corporate culture and brand, and examine internal branding as an extension of culture management. The key insights of the case study show that brand-centred control – unlike traditional normative control that typically works inside the company – also engages an external audience (customers, fans, and the wider public) as an additional source of normative control. As employees internalise the brand image of this external audience, they turn into brand representatives even in absence of face-to-face interactions with others and in their private lives. Brand-centred control thus blurs the boundaries between work and employees’ private lives in unprecedented ways. I discuss the ways in which employees respond to and resist brand-centred control and point to further research on brand-centred control as a significant new form of normative control.


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