scholarly journals Some Socio-Religious Flora of Rupandehi District, Western Nepal

2015 ◽  
Vol 3 (1) ◽  
pp. 123-126
Author(s):  
Chandra Bahadur Thapa
Keyword(s):  
Focus Group ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Structured Interview ◽  
Local People ◽  
Species Trees ◽  
Religious Activities ◽  
Aged People ◽  
Informal Discussion

The present study was carried out to document the indigenous knowledge of local people regarding the use of plant species on socio-religiousactivities during the year of 2012-2013. The indigenous knowledge was documented by using semi-structured interview, focus group discussionand informal discussion with the local people, religious persons and aged people. Altogether 32 plant species belonging to 23 family and 30genera have been documented in Rupandehi district. Among them, 13 species were herbs, 5 species shrubs, 13 species trees and 1 speciesclimber. Use of these plant species in socio-religious activities has helped people to conserve the faith of deities as well as to conservebiodiversity in the area.DOI: http://dx.doi.org/10.3126/ijasbt.v3i1.12217     Int J Appl Sci Biotechnol, Vol. 3(1): 123-126 

scholarly journals Assessment of indigenous knowledge of medicinal plants used for livestock treatment in five selected Kebeles of Kersa District, Jimma Zone, South Western Ethiopia

2021 ◽  
pp. 49-54
Author(s):  
Emiru Chimdessa Gemechu
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Structured Interview ◽  
Cross Sectional Study ◽  
Traditional Healers ◽  
Local People ◽  
Home Garden ◽  
Cross Sectional ◽  
Plant Parts

Plants have been a source of medicine in Ethiopia from time immemorial to treat different human and livestock ailments. The purpose of this study was to identify the medicinal plant species and associated indigenous knowledge in livestock treatment. A cross-sectional study was conducted to assess indigenous knowledge of local people on medicinal plants used for livestock treatment in five selected kebeles of kersa district from March to June 2014. A total of 40 traditional healers (33 male and 7 male) 7-9 from each study sites were selected purpouvely with the help of knowledgeable elders, local authorities and kebele leaders. Ethno botanical data regarding plant species, plant parts used, livestock disease treated, and method of preparation and route of administration were collected through structured interview and field observation. A total of 33 plant species distributed in 24 families were identified in the study area. The majority of the medicinal plants 63.63% were collected from the wild and 33.33% from home garden. The major growth habit of the medicinal plants identified in the study area were herbs 39.39%, followed by shrubs 33.33%.The most frequently harvested plant parts were leaves and roots with proportion of 57.7% and 21.21%, respectively followed by seeds (9.09%) and fruits (6.06%). Pounding and crushing were the most commonly used method of remedies preparation whereas the widely used method of administration is oral. The study reveals that the local people of the study area harvest medicinal plants used to treat livestock health problem from the wild habitat. Therefore, awaring the local people of the study area to conserve medicinal plants in their home garden is recommended.

scholarly journals Ethnobotanical Study of Medicinal Plants in Hidabu Abote District, North Shewa Zone, Oromia Region, Ethiopia

2021 ◽  
Author(s):  
Boja Tilinti Bose ◽  
Yoseph Melka ◽  
Tesfaye Awas
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Local People ◽  
Ex Situ ◽  
Preference Ranking ◽  
Medicinal Plant Species ◽  
World Population ◽  
Significant Difference

Abstract Background: The world population use medicinal plants for treating diseases in forms of drug developments also traditional medicinal specially developing countries. The economic growth and cultural changes threaten the traditional lifestyle of local people. The aim of the study is to investigate medicinal plants and associated indigenous knowledge. Methods: Ethnobotanical data were obtained using semi-structured interviews, focus group discussion and market survey. Data were analyzed by descriptive statistics, informant consensus factor, preference ranking and Direct matrix ranking using Microsoft Excel and Statistical Package for Social Science Version 20. Results: Ethnomedicinal use of 136 medicinal plant species belonging to 117 genera and 63 families wereidentified and documented. The highest number of medicinal plants was used in midland kebele(74 species). Out of total medicinal plants 66 (48.53%) species were reported to treat human aliments only. Most of the medicinal plants harvested were herbs (37.50%), followed by trees (36.76%) and the least was lianas (0.74%). A Pearson correlation test indicated a positive and significant difference between age of informants and number of medicinal plant species cited, and negative and significant difference between level of education and number of medicinal plant species cited. The result indicates that there was significant difference between male and female informants in their knowledge of medicinal plants, and there was significant different between number of medicinal plants reported by key informants and household respondents. Cordia africana ranked first as a multipurpose medicinal plant. Agricultural expansion (41.96%) stood first as a factor threatening medicinal plants. Conclusion: The highest numbers of MPs were used in Sire Morose kebele (midland), but collection was not restricted only to their locality the move other kebeles to harvest MPs. In the study area elders have better knowledge of medicinal plant than younger and as people educate their knowledge on medicinal plants decrease.This implies that in study area there is potential indigenous knowledge but we are going loss this traditional knowledge if did not develop means transferring this to next generation. To support local people effort on in-situ conservation and ex-situ conservation needed

An Ethnobotanical Study of Traditional Medicinal Plants Used to Treat Human and Livestock Ailments From Diguna Fango District, Wolaita, Southern Ethiopia

2021 ◽  
Author(s):  
Abenezer Wendimu ◽  
Wondimagegnehu Tekalign ◽  
Biniyam Asfaw
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Skin Diseases ◽  
Bone Fractures ◽  
Structured Interview ◽  
Persea Americana ◽  
Local People ◽  
Southern Ethiopia ◽  
Ethnobotanical Study ◽  
Charcoal Production

Abstract BackgroundPlants have been used as a traditional medicine for many years for the people of Wolaita, Ethiopia. The aim of the study was to record these local knowledge of the peoples who inhabit the Diguna Fango district. MethodsA semi-structured interview was conducted with a total of 60 informants. ResultsTotally, 50 species belonging to 24 families were identified to treat 28 human and livestock ailments. Solanaceae (14.3%) was the most abundant family whereas; the rosaceae (1.00) had the highest family use value (FUV). Most of the plants (82%) were reportedly used to treat human diseases. Herbs (34%) were the dominant growth habits, followed by trees (33%). The leaves (30%) were identified as the most used plant part. The most common methods of remedy preparations were eating and chewing (18.2% each) followed by grinding (13.61%). Oral (73.3%) was the major route of administration, followed by dermal (21.7%). The cardiovascular system diseases category (1.00) had a higher informant consensus factor value followed by the fever disease category (0.90). Croton macrostachyus Hochst. ex Delile, Commelina benghalensis L., Triticum dicoccon (Schrank) Schübl and Pentas spp. (100%) had a higher fidelity level to treat swelling, chirt (skin diseases), weight gain, and bone fractures, respectively. Persea americana Mill. was ranked highest as the most preferable medicinal plant for various purposes by local people, followed by Acacia abyssinica Benth. The principal threatening factors reported were charcoal production (26%), agricultural expansion (15%), and firewood (14%). Out of the plants and their uses documented, 16% of the medicinal plants and 28.6% of the uses were novel. ConclusionsThe present study indicated the existence of indigenous knowledge of medicinal plants to treat human and livestock ailments. Therefore, there should be mentoring for the local people in the study area to conserve their indigenous knowledge and resources.

scholarly journals Exploring the religious plants and their uses in Devghat Dham, Chitwan

2020 ◽  
pp. 37-44
Author(s):  
Hari Dev Sharma
Keyword(s):  
Plant Species ◽  
Significant Role ◽  
Participant Observation ◽  
Rich Source ◽  
Local People ◽  
Religious Activities ◽  
Central Nepal

Nepal is one of the richest sources with respect to the occurrence of religious plants. Devghat Dham is one of the famous holiest place of central Nepal and also rich source of religious plants. The objective of this paper is to explore the socio cultural and religious value of plant species. Presented here are the descriptions of 50 religious plant species used traditionally by local people in the Devghat Dham for various religious activities. The species of plant were collected and identification by using participant observation and interview. Religious activities has played a significant role in conservation of plants.

scholarly journals Cultural significance of medicinal plants in healing human ailments among Guji semi-pastoralist people, Suro Barguda District, Ethiopia

2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Mersha Ashagre Eshete ◽  
Ermias Lulekal Molla
Keyword(s):  
Medicinal Plants ◽  
Medicinal Plant ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Participant Observation ◽  
Gastrointestinal Diseases ◽  
Structured Interview ◽  
Medicinal Plant Species ◽  
Southern Ethiopia ◽  
Cultural Significance

Abstract Background Traditional medicine has remained the most affordable and easily accessible source of treatment in the primary healthcare system among communities unable to get modern medication. Ethiopian indigenous people have a long history of traditional plant utilization for treating ailments. The objectives of this study were to identify, document, and analyze the cultural significances of medicinal plants and their associated indigenous knowledge among Guji Semi-Pastoralist People, in Suro Barguda District, West Guji Zone, southern Ethiopia. Methods Semi-structured interview, focus group discussions, participant observation, and walk-in-the-woods methods were used to gather medicinal plants data. The informant consensus factor (ICF) and fidelity level (FL) values were calculated using quantitative approaches to check the level of informants' agreement on plant use and the healing potential of medicinal plant species, respectively. Indigenous knowledge of the use of medicinal plants for medicinal purposes among different informant groups was compared using t tests with R software. Results A total of 98 medicinal plant species belonging to 87 genera and 48 families were reported to be used for treating human ailments such as gastrointestinal diseases, breathing system diseases, dermatological diseases, and febrile diseases. Family Fabaceae was represented by 10 species followed by Lamiaceae (7 species). Four of the medicinal plants (Bothriocline schimperi Oliver & Hiern ex Bentham, Erythrina brucei Schweinf. emend. Gillett, Lippia adoensis Hochst. ex Walp. var. adoensis, and Millettia ferruginea (Hochst.) Hochst. ex Baker) were found endemic to Ethiopia and shrubs were more dominant (36 species). Ninety-one medicinal plant species were used for remedy preparation as soon as they were collected in their fresh form; 35.6% herbal medicine preparation was through crushing the plant parts and homogenizing them with cold and clean water; 159 (70.4%) traditional medicinal preparations were reported to be taken in their drinking form (orally). Conclusion The study indicated that the district is rich in different species of medicinal plants used to treat human ailments and indigenous knowledge about using these resources. Species with the recorded highest consensus for curative purposes are useful sources for further phytochemical and pharmacological validation for better utilization. Declining wild medicinal flora of the area calls for conservation priority.

scholarly journals Ethnobotanical study on the medicinal plants in khosh Yeilagh rangeland, Golestan province, Iran

2020 ◽  
Author(s):  
Yasaman Kiasi ◽  
Mohammad Rahim Forouzeh ◽  
Seyede Zohreh Mirdeilami ◽  
Hamid Niknahad-Gharmakher
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Local People ◽  
Ethnobotanical Study ◽  
Snowball Sampling ◽  
Structured Interviews ◽  
Ethnobotanical Survey ◽  
Gastrointestinal Problems ◽  
Golestan Province

Abstract BackgroundIran is of the species-rich areas in diversity of plants, especially medicinal plants being renowned worldwide as crucial for people’s health. Ethnobotany is the information retrieval science of unwritten experiences and is one of the valuable ways to develop the science of medicinal plants and herbal medicine. Objective : This present study aims to identify medicinal plants used widely by local people in Azad Shahr (Golestan province), collect information about diseases treated by using these plants, and boost indigenous knowledge concerning medicinal plants used by local people.MethodsAn ethnobotanical survey was conducted to document indigenous knowledge on medicinal plants uses among local people in Khosh Yeilagh rangelands within 2 years (2018-2020). The data were collected by using field observation, participatory and semi-structured interviews with 41 people (11 male, 30 female). A snowball sampling technique was used to selecte the interviewees. The collected information were categorized based on local names, parts consumed, medicinal properties, consumption habits, and other uses of wild edible plants, WEPs.ResultEighty-four plant species belonging to 27 families were identified in the study area. Most plant species in the region were respectively Lamiaceae (20 species), Compositae (12 species) and Legominaceae (6 species). The results showed that the most frequent medicinal plants were used for gastrointestinal problems (34%), cough and colds (18%), and respiratory disease (13%).ConclusionThe presence of various species of medicinal plants and vast indigenous knowledge in Khoshyilagh rangelands indicate the richness of this area. Research on these plants can pave the way for discovering new medicine in the field of treatment and for preserving these valuable reserves as well as preventing the disappearance and destruction of herbs.

Indigenous Knowledge and Consumer’s Perspectives of Stinging Nettle (Urtica Simensis) in the Central and Southeastern Highlands of Oromia Regional States of Ethiopia

2021 ◽  
Author(s):  
Tigist Tadesse Shonte ◽  
Kebede W/Tsadik
Keyword(s):  
Indigenous Knowledge ◽  
Dietary Diversity ◽  
Local People ◽  
Herbal Remedies ◽  
Wild Plants ◽  
Stinging Nettle ◽  
Nutritional Security ◽  
Arsi Zone ◽  
Food And Nutritional Security ◽  
Bale Zone

Abstract Background: Wild plants are essential for increased dietary diversity; for food and nutritional security and as herbal remedies. Stinging nettle, Urtica species, is one of the 20 widely consumed wild plants with cultural importance index ranging from 0.5-1.26 CI in different countries. As in previously conducted wild plants ethnobotanical studies in Ethiopia, the present study reported for the first time the indigenous knowledge and consumer’s perspectives of stinging nettle (Urtica simensis) in the central and southeastern highlands of Oromia regional states of Ethiopia.Methods: Data was collected through informed consent semi-structured interviews, questionnaires, key informant discussions, focus group discussions and tour-guided field observation in 13 districts of three zones (Arsi, Bale and North Shewa) of Oromia regional state, Ethiopia. Results: The local people gather, where women carries 69.2% of the responsibilities for collecting and cooking, stinging nettle in winter and spring season almost from everywhere with higher preference for road sides followed by homestead boundaries, waste land, field boundaries and agroforestry in order of importance. The factors limiting harvesting, consumption and marketing of stinging nettles could be ranked as cultural barriers (63.1%) > lack of knowledge (26.9%) > stinginess (10%). According to key informants, the local people who gather and cook stinging nettle are commonly referred as the poor and they call stinging nettle crop as a poor man crop. Interestingly, covering hands with cloths and wearing plastic bags were traditional manipulations practiced by the local community to protect themselves from stinging hairs thereby avoiding stinging sensation and collect the young and tender shoots from the plant. The highest use-value indices of stinging nettle plant was in North Shewa zone (UVc = 0.93), followed by Arsi zone (UVc = 0.9), and Bale zone (UVc = 0.63). Its central role in North Shewa (FL = 51.7%) and Arsi zone (FL = 50 %) is as a source of both food and fodder, where as in Bale zone (FL = 33.3%) is as a source of food only. In the study areas stinging nettle sauce is prepared by boiling young nettle leaves and roasted barley powder and then cooled sauce is served with injera. Conclusions: There exists biological security to livelihood of the people in the study areas by consuming stinging nettle to cope up times of food shortage. This result shed light on further research and a needs to popularize, awareness creation, the potential for domestication, value addition and processing for food and nutritional security and wellbeing of consumers.

Medicinal Plants of Morni Hills, Shivalik Range, Panchkula, Haryana

2018 ◽  
Vol 25 (1) ◽  
pp. 1-14
Author(s):  
Acharya Balkrishna ◽  
◽  
Anupam Srivastava ◽  
B.K. Shukla ◽  
Rajesh Kumar Mishra ◽  
...  
Keyword(s):  
Medicinal Plants ◽  
Plant Species ◽  
Field Trips ◽  
Local People ◽  
Medicinal Uses ◽  
Plant Parts ◽  
Plant Exploration ◽  
Family Names ◽  
Medicinal Properties ◽  
Hills Area

During plant exploration and survey of Morni Hills, Panchkula, Haryana (2017-2018) the authors collected about 2200 field numbers from different localities. Out of them, 323 species belonging to 251 genera and 92 families are medicinal plants. The information about medicinal properties of these plants has been gathered during field trips of Morni Hills from local vaidyas and local people of remote localities. The enumeration is alphabetically arranged, followed by their family names, local/common names, plant parts used for curing diseases and medicinal uses. These plant species are utilized by local people against various diseases in Morni Hills area.

TRADITIONAL PHYTOTHERAPY USED BY BHUTIA COMMUNITY OF UTTARKASHI DISTRICT OF UTTARAKHAND FOR DERMATOLOGICAL DISORDERS

2021 ◽  
pp. 77-82
Author(s):  
Arun K. Agrawal ◽  
Usha Devi ◽  
S.K. Kuriyal
Keyword(s):  
Medicinal Plants ◽  
Indigenous Knowledge ◽  
Plant Species ◽  
Primary Healthcare ◽  
Skin Diseases ◽  
Practical Knowledge ◽  
Traditional Healers ◽  
Tribal Community ◽  
Tribal People ◽  
Dermatological Disorders

Ethno-medicinal survey was undertaken from traditional healers of Bhutia tribal community of Urrarkashi district for the use of medicinal plants in the treatment of different skin diseases such as dog and insect bite, burns, eczema, abscesses, scabies, ringworm, cuts and wounds, boils, leprosy, blisters, allergy, itching, pimples, leucoderma, prickly heat, warts, septic ulcers, and other skin diseases during different season of March 2016 to May 2017. The indigenous knowledge of tribal traditional healers having practical knowledge of plants in medicine were interviewed in ve villages of Uttarkashi district of Uttarakhand and plants used for medicinal purposes were collected through questionnaire and personal interviews during eldtrips. A total of 60 plant species of 43 families are documented in this study. The medicinal plants used in the treatment of skin diseases by tribal's are listed with botanical name (in binomial form), family, local names, habit, availability, parts used, and mode of preparation. This study showed that Bhutia tribal people in the studied parts of Uttarkashi district continue to depend on the medicinal plants at least for the treatment of primary healthcare.

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