scholarly journals The Politics of Masculinity in Tony Gould’s Imperial Warriors: Britain and the Gurkhas

Author(s):  
Ram Prasad Rai

The main concern of this paper is to study on masculinity and more importantly the hyper masculinity of the Gurkhas in Imperial Warriors: Britain and the Gurkhas by Tony Gould. The writer describes the courage with discipline and dedication, the Gurkhas had while fighting for Nepal, their homeland during the Anglo-Nepal War (1814-1816) and for Britain in the First and Second World Wars, following the other wars and confrontations in many parts of the world. Despite a lot of hardships and pain in wars, they never showed their back to the enemies, but kept Britain’s imperial image always high with victories. They received Victoria Crosses along with other bravery medals. As a masculinity, the hegemonic masculinity is obviously present in the book since the high ranked British Officers are in the position to lead the Gurkha soldiers. However, the masculinity here is associated with the extreme level of bravery and that is the hyper-masculinity of the Gurkhas. Since this is a qualitative research work, the researcher has consulted various books, reviews and journal articles related to the Gurkhas. It is a new concept in the study of the Gurkhas in the particular book by Gould. So, it will certainly be a new insight for the future researchers in the related area.

2021 ◽  
Vol 3 (2) ◽  
pp. 37-44
Author(s):  
Ram Prasad Rai

The main aim of this paper is to study the dual heroism of the Gorkhas: ‘battling’ and ‘rescuing’ in the book Ayo Gorkhali: A History of the Gurkhas by Tim I. Gurung from the evolutionary perspective. The book is about the Gorkhas’ bravery in battling as well as rescuing exhibited in wars around the world because of which they brought victory and power to Britain. Despite their defeat in the Anglo-Nepal War (1814-1816), the Gorkhas were able to impress the British authority for their bravery, dedication and discipline. The British East India Company began to recruit the Gorkhas in their army. They succeeded to suppress robberies, banditries and mutinies and establish peace and order in the society. In every theatre of war including the First and Second World Wars, the Gorkhas battled bravely for Britain and kept her name always high in the world. In this paper, the researcher has consulted books, journal articles and documentaries related to the Gorkhas and their heroic performance in wars. The Gorkhas are found to be brave in both ‘fighting’ as well as ‘making rescue’ of their co-warriors, officers and civilians during the wars. They have been known as the ‘bravest of the brave’ in the world. This paper will be new insights for the future researchers in the particular area of study.


2014 ◽  
Vol 28 (2) ◽  
pp. 239-250 ◽  
Author(s):  
Andrew Gilmour

Ever since the Charter of the United Nations was signed in 1945, human rights have constituted one of its three pillars, along with peace and development. As noted in a dictum coined during the World Summit of 2005: “There can be no peace without development, no development without peace, and neither without respect for human rights.” But while progress has been made in all three domains, it is with respect to human rights that the organization's performance has experienced some of its greatest shortcomings. Not coincidentally, the human rights pillar receives only a fraction of the resources enjoyed by the other two—a mere 3 percent of the general budget.


2021 ◽  
Vol 10 (3) ◽  
pp. 84-94
Author(s):  
Maximiliano Emanuel Korstanje

The current paper focused on the spectatularization of disasters as the main commodity thana capitalism exchanges. The discussion around the crimes against mankind perpetrated by Nazis in the clandestine concentration camps opened the doors towards new insights respecting the roots of thana capitalism. Nazis violated human rights secreting their crimes in a moment of the world where millions certainly died. Today´s philosophers are shocked to see how Auschwitz-Birkenau, which was the sanctuary of the horrors of the Second World War, sets the pace to a new allegory, intended to entertain thousands of tourists, many of them unfamiliar with these events. As a highly-demanded tourist destination, Auschwitz evinces the change of new postmodern ethics that commoditizes the other´s loss as a criterion of entertainment. The example of terrorism shows one of the paradoxes of thana capitalism simply because media covers and disseminates the cruelties of attacks to gain further subscribers and investors while terrorism finds a fertile ground to penetrate the homes of a wider audience.


Author(s):  
Gulnaz T. Javan

When Dr. Richard Feynman first gave the good news in 1959 that nanotechnology was on its way to change or perhaps transform the world of technology, many people might have considered his concepts too futuristic to be realized. Criminals, on the other hand, would not have known how effective nanotechnological tools would become in solving crimes in a few decades. Among some of the medical applications of the technology are drug production, diagnostics, and production of medical as well as forensic tools and devices. Forensic science can be described as the sum of scientific tests or techniques used in the investigation of crimes. This chapter is, therefore, aimed at introducing and discussing nanotechnology as applied in forensic science along with instrumentation used in performing nano-analysis. The future prospects of the technology as employed in forensic science and toxicity of nanomaterials are also dealt with in this chapter.


2020 ◽  
pp. 75-96
Author(s):  
Ronald W. Schatz

The Labor Board vets insisted that they were always realistic and had no ideological convictions of any kind. This chapter argues that such a characterization is not accurate. Clark Kerr, John Dunlop, and the other veterans of the board’s staff were in truth utopians—not utopians as that term is usually imagined, but liberal reformers who believed that they could transform the world over time, one step at a time. The famous German sociologist Karl Mannheim termed that mindset “liberal-humanitarian utopian.” The chapter looks back to their youth to explain how they came to that worldview and how unarticulated utopian beliefs pervaded their teaching, writing, and other work. The chapter concludes with the prediction advanced by Clark Kerr, John Dunlop, Charles Myers, and Frederick Harbison that the U.S. and Soviet systems would converge in the future--a conviction that appeared realistic in the latter 1980s and the early 1990s.


Author(s):  
L. Andrew Cooper

This essay presents two interviews with Dario Argento, one conducted by Élie Castiel and the other by Stephane Derderian. In the Castiel interview, Argento talks about early influences on his career; his approach to every film; eroticism and sadism as well as the question of voyeurism in his work; the importance of objects in the genre films that he has made; and the future of horror films. In the Derderian interview, Argento shares his thoughts on the bloodiness in Deep Red; what the subject of visual memory that often comes up in his films such as The Bird with the Crystal Plumage represent for him; the place of homosexuality in his films; why people who see his films don't look for a suspect as much as they look for a truth; the psychology of the murderer vs. the psychology of the investigator in his films; and the presence of the world of painting in Deep Red, The Bird with the Crystal Plumage, and The Stendhal Syndrome.


1878 ◽  
Vol 7 ◽  
pp. 130-154
Author(s):  
Gustavus George Zerffi

The principal component elements in the progressive struggle of the historical development of Idealism and Realism were, “Hellenism ” on the one side, and a misunderstood “Christianity” on the other. Hellenism, in spite of its Platonic idealism, still represented the embodiment of the forces of nature, while Christianity strove for the spiritualization and “disembodiment” of all phenomena, and of man himself. This tendency, which took its origin in the ascetics of India and the mystic priests of Egypt, produced that grand and mighty phenomenon of monasticism, the aim of which was to retire from the world, and to attain a state of conscious blissfulness in this life. Monks were said to be able to dispense with food, to float in the air, to have intercourse with angels and sometimes also with demons, to see with bodily eyes the glories of the saints, to pierce the future, and to lead an incorporeal life in spite of their living bodies. An EgyptoBuddhistic Platonism began to sway the minds of Christian believers, and they thronged in tens of thousands to people deserts and woods, mountains and sea-shores, with anchorets, pillar saints, coenobites, and hermits. Humanity was apparently altogether absorbed in a spiritualized stoicism, applying Epicurus's principles to an ascetic life, finding joy, contentment.


Author(s):  
Andreas Fügener ◽  
Jörn Grahl ◽  
Alok Gupta ◽  
Wolfgang Ketter

A consensus is beginning to emerge that the next phase of artificial intelligence (AI) induction in business organizations will require humans to work with AI in a variety of work arrangements. This article explores the issues related to human capabilities to work with AI. A key to working in many work arrangements is the ability to delegate work to entities that can do them most efficiently. Modern AI can do a remarkable job of efficient delegation to humans because it knows what it knows well and what it does not. Humans, on the other hand, are poor judges of their metaknowledge and are not good at delegating knowledge work to AI—this might prove to be a big stumbling block to create work environments where humans and AI work together. Humans have often created machines to serve them. The sentiment is perhaps exemplified by Oscar Wilde’s statement that “civilization requires slaves…. Human slavery is wrong, insecure and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.” However, the time has come when humans might switch roles with machines. Our study highlights capabilities that humans need to effectively work with AI and still be in control rather than just being directed.


2020 ◽  
Author(s):  
Brijesh Kundaliya

IoT and WSNs are the prime moving force for technology in the current world. WSNs unfold their capacity day by day in almost every aspect of life. IoT enables to integrate the different devices and makes it possible to communicate with each other. It makes life easier and upgrades the application’s usage to the next level. The integration of WSNs with IoT will help to reach apical of the usage of applications. The combination of WSNs and IoT will open up new doors in almost all the possible fields however the amalgamation of both the technology needs careful consideration about bringing the both on same level. The IoT is considered a mighty giant with enormous power and capability. On the other side, WSNs are miniature having limited resources but the tremendous capability to penetrate in almost every aspect of life. WSN’s limited resources are the main concern while integrating it with the IoT. The integration will make it possible to access the sensor node from any part of the world. It implies that now the sensor node is open for any heterogeneous internet user in the world. It will cause a security issue. Moreover, the topology and addressing of WSNs are different from the normal internet which needs to be addressed during the integrations. And there are other challenges too which we discussed in depth in this chapter.


2021 ◽  
Vol V (1) ◽  
pp. 159-165
Author(s):  
Elena Smirennikova

The article deals with a fragment of a lecture by V.V. Bibikhin, in which eternity is interpreted as a constant renewal, the young-new. The new present, the “now”, makes the preceding present different, thereby turning it into the past. This "now" does not exist in the way of being and is recognized only as the boundary between the past and the future. But it touches us, captures us. The new can't be planned, it can only be allowed, let be. The allowing is a risk, because the unknown will always fall out, something that you cannot prepare beforehand, prepare a way to deal with it. However, in the new we always recognize the same thing. Also to be ready for the new is to be ready for the generosity of being, which gives more and more. Being gives space and time to appear. The non-appeared, the different, seems to us separated with a line, a boundary. And we imagine eternity as something being abroad, beyond the line of time. But for Bibikhin, this is a meeting with the boundary itself, which is different both to what is located on one side of the boundary and to what is on the other. Eternity is not there, “beyond the line”, but here and now: it exists by its absence. Absolutely different, boundary, line, eternity — not just different, but is different, new each time. That is why Bibikhin's eternity is the young-new itself.


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