The Future of Human Rights: A View from the United Nations

2014 ◽  
Vol 28 (2) ◽  
pp. 239-250 ◽  
Author(s):  
Andrew Gilmour

Ever since the Charter of the United Nations was signed in 1945, human rights have constituted one of its three pillars, along with peace and development. As noted in a dictum coined during the World Summit of 2005: “There can be no peace without development, no development without peace, and neither without respect for human rights.” But while progress has been made in all three domains, it is with respect to human rights that the organization's performance has experienced some of its greatest shortcomings. Not coincidentally, the human rights pillar receives only a fraction of the resources enjoyed by the other two—a mere 3 percent of the general budget.

2020 ◽  
Vol 28 (1) ◽  
pp. 73-112
Author(s):  
Fajri Matahati Muhammadin

In March 2017, the United Nations Office of the High Commissioner for Human Rights (UN OHCHR) launched a “Faith for Rights” initiative. This initiative aims to gather the adherents of various religions around the world and show that they support human rights as part of their religion. This Faith for Rights initiative hosted a workshop in Beirut, which resulted in a document titled “the Beirut Declaration and the 18 Commitments on Faith for Rights” which is the centre of this article. Islam is one of the faiths claimed to be represented in this initiative. However, is Islam truly represented properly? Did this initiative properly accommodate Islamic teachings? First, this article notes that Islam does believe in human rights and has its own concept of it. Second, this article continues by examining the Beirut Declaration and its 18 Commitments on Faith for Rights and seeing whether the points agreed are consistent with Islamic principles. It is found that this document does not accommodate Islam properly. It is not suggested that Islam does not recognize human rights. However, the concept of human rights agreed by this document does not represent and even breaches the teachings of Islam. This article, therefore, recommends that Muslims should not accept “the Beirut Declaration and the 18 Commitments on Faith for Rights”, and instead they should accept the concept of human rights which are properly prescribed in the noble teachings of Islam. This article emphasizes that in the future, Muslim representatives to human rights initiatives must be weary and never agree on any declaration that might contravene any Islamic teachings or which could lead to such possibilities such as this.


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
pp. 157-170
Author(s):  
Anwar Ali ◽  
Abdurahman Khan ◽  
Shahid Amin

This research is to explore causes and preventions of different hatred based crimes in the light of Khutba Hajja tul Wida and the Universal Charter of the United Nations for human rights. The farewell sermon of the Holy Prophet at Arafat was during His last hajj (Pilgrimage) entitled as “Khutba Hajja-tul-Wida”. This address was full of advices and instructions not only for the audiences but for the whole humanity. This address is the first comprehensive charter of internationalization in the history of the human. Some of the crimes and their causes like injustice, racism, favoritism, caste and family differences, revenge, rebellion, interest based economy, corruption, killing, terrorism are common in all the countries of the world. This study elaborates that these crimes is the consequences of imbalance in rights and responsibilities. All of us want to acquire our rights but very few people are willing to fulfil their responsibility and duty. The voice and slogans for human rights are raised everywhere around the world but almost these people violate the laws enacted for human rights themselves. Charter of United Nations also stress on the fulfilment of the human rights but till now it could not control the violence, human right violations, terrorism, killing and other crimes all over the world. Therefore all the laws for a crime-free world should be made in the light of Khutba Hajja-tul-Wida to avoid all types of flaw. As we know that all the sayings of the Holy Prophet (S.A.W) are revealed by Allah Subhana’hu wa’tala.


2014 ◽  
Vol 1 (3) ◽  
pp. 27 ◽  
Author(s):  
Venkat Rao Pulla ◽  
Kanchan Prasad Kharel

This paper is about the Tibetan people in two settlements, mainly in Nepal and India. Tibetan ref-ugees started crossing the Himalayan range in April 1959, in the wake of the Dalai Lama’s flight into exile and landed mostly in Nepal and India. Tibetans around the world do not know their fu-ture nor do they appear unduly worried. Most of them appear resilient and hopeful to see a ‘free Tibet’ a dream closer to their hearts, someday in the future. In this paper, we delve at their deep association between their philosophy of life based on the principles of ‘karma’ and their everyday economic avocation of weaving ‘carpets’. We find that these people weave their lives around kar-ma and the carpets. Karma embodies their philosophical and spiritual outlook while carpets, mats and paintings symbolise their day-to-day struggles, enterprises to cope, survive, thrive and flour-ish. The ‘karma carpet’ symbolises their journey into the future. The Tibetans although a refugee group do not have the same rights and privileges comparable to other refugees living in the world decreed under the United Nations Conventions. In this paper, we present the socio-economic situ-ation of these refugees, their enterprise and their work ethic that makes them who they are in the Nepalese and in Indian societies. For this research, we have triangulated both desk studies and personal narratives from focus groups and interviews to present a discussion centred on the Ti-betan struggle for human rights and their entrepreneurship through the carpet industry mainly in Nepal and India.


1994 ◽  
Vol 53 (1) ◽  
pp. 54-62
Author(s):  
Susan Marks

The World Conference on Human Rights, which took place in Vienna in June 1993, was convened by the United Nations with three principal aims. The Conference was to evaluate progress made in the field of human rights in the period since the adoption of the Universal Declaration of Human Rights in 1948; to consider the relationship between human rights and other priority concerns of the world community, such as development and democratisation; and to examine ways of strengthening the protection afforded human rights and improving the United Nations' human rights programme. An earlier UN conference on human rights had been held in Teheran in 1968 and the General Assembly decided that, 25 years later, reconsideration was appropriate. This decision, taken in 1989, seemed vindicated as events following the fall of the Berlin Wall opened up new opportunities, as well as new dangers.


Author(s):  
Jussi M. Hanhimäki

The United Nations is structurally flawed and its operations are cumbersome. Despite being able to come up with excellent ideas, it often lacks the means of implementation. The UN is in need of reform, but reforming the system and obtaining world-wide international support are not new aims. ‘Reform and challenges: the future of the United Nations’ asks: how can this enormous institution that represents widely different interests from around the world be improved? How can its effectiveness be enhanced? In what ways can the UN's development policies be changed to improve the chances of success in the struggle against poverty? How can the UN safeguard both human security and human rights assertively?


Author(s):  
Amita Dhanda

This chapter presents that the case for a Comprehensive Disability Rights Convention (CRPD) was accepted because it was realized that the United Nations Human Rights Conventions, before the CRPD, did not look at disability rights from the perspective of people with disabilities. CRPD, on the other hand, was totally informed by the participation credo of nothing about us without us. Thus, the chapter sets up a comparison between the CRPD Treaty Body and the other human rights monitoring bodies to assess whether the various monitoring bodies undertake their oversight tasks in harmony with each other. Is their institutional integrity in the manner in which the world body seeks accountability from states or inadvertently or otherwise the states have been provided pick and choose space between various human rights bodies of the United Nations?


1949 ◽  
Vol 3 (1) ◽  
pp. 146-147

The twelve-nation Preparatory Committee of IMCO met at Lake Success on November 30, 1948. The session was devoted essentially to preparatory work, since the organization would not become a fully operative agency of the United Nations until twenty-one nations ratified its convention. The Committee voted unanimously that the future agency should keep its activities within a budget of $80,500 yearly for the first two years of operation, since it was pointed out that during that time its work would be largely of an organizational nature. This budget was to be laid before a Maritime Assembly, which would be summoned within three months after twenty-one nations had signed the agency's convention; the Assembly would also review work accomplished by the Preparatory Committee. The Committee agreed to recommend to the Assembly that all nations contribute equal shares to the agency's budget, although it coupled the recommendation with a compromise formula. The Committee also agreed that the budget estimates should be made in pounds rather than at the dollar exchange since permanent headquarters of the organization would be in London.


Author(s):  
Britta Ricker ◽  
Menno-Jan Kraak ◽  
Yuri Engelhardt

Maps are representations of the world. They offer summaries or simplifications of data that are collected, attempt to reveal unknowns, to simplify and communicate complex spatial phenomena. Numerous decisions are made in the process of creating a map. Seemingly inconsequential variations of cartographic design decisions offer many ways to illustrate this process. We use an open dataset related to the United Nations Gender Inequality Index to demonstrate design decision points and their output. As governments are increasingly making data open to the public, and map-making tools and software are now more accessible online, these considerations are important both for those making and reading maps online.


Author(s):  
Kothari Miloon

This article examines the evolution of the United Nations� (UN) human rights agency from the UN Commission on Human Rights (UNCHR) into the UN Human Rights Council (UNHRC). It explains that UNHRC was created in March 2006 to replace the UNCHR and become the world�s premier human rights body. It evaluates the effectiveness of the UNHRC�s peer-review human rights mechanism called the Universal Periodic Review. This article also offers some suggestions on how to improve the performance of the UNHRC including changes in size and distribution of membership, membership criteria, voting patterns and participation of non-state actors.


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