scholarly journals “A Real China” on User-Generated Videos? Audio-Visual Narratives of Confucianism

Author(s):  
Jianxiu Hao

Beneath the “Chinese successful story”, social stratification, class polarization, and cultural displacement have been accelerated. The Chinese Communist Party has not found a coherent solution to the challenges of reconciling social interests, since Communism has been more and more becoming mere “lip service”. However, it has been claimed that Confucian values can provide sources to dissolve the downsides of modernization in contemporary Chinese society. This study intends to investigate the revival of Confucianism, as a source for criticism and construction in Chinese socio-culture, as portrayed in user-generated videos which are produced/consumed by the largest Internet using population in the world, under the Chinese authoritarian regime which controls over communication. By means of a thematic audio-visual narrative analysis, this study has investigated 20 hours of Youku Paike videos published between 2007 and 2013. It has been detected:  (1) about one third of the user-generated videos can be interpreted as Confucian thematic narratives; and there is a slightly increasing trend portraying Confucian values; (2) Confucianism can become a source for the formation of a new online socio-culture, in the circumstances of China’s modernization and cyberization, to advocate social actors’ cultivation and humanity’s flourishing.

Author(s):  
Jianxiu Hao

Beneath the “Chinese successful story”, social stratification, class polarization, and cultural displacement have been accelerated. The Chinese Communist Party has not found a coherent solution to the challenges of reconciling social interests, since Communism has been more and more becoming mere “lip service”. However, it has been claimed that Confucian values can provide sources to dissolve the downsides of modernization in contemporary Chinese society. This study intends to investigate the revival of Confucianism, as a source for criticism and construction in Chinese socio-culture, as portrayed in user-generated videos which are produced/consumed by the largest Internet using population in the world, under the Chinese authoritarian regime which controls over communication. By means of a thematic audio-visual narrative analysis, this study has investigated 20 hours of Youku Paike videos published between 2007 and 2013. It has been detected:  (1) about one third of the user-generated videos can be interpreted as Confucian thematic narratives; and there is a slightly increasing trend portraying Confucian values; (2) Confucianism can become a source for the formation of a new online socio-culture, in the circumstances of China’s modernization and cyberization, to advocate social actors’ cultivation and humanity’s flourishing.


2020 ◽  
Author(s):  
Katja M. Yang

This book provides detailed insight into the psychology of modern Chinese society and its implications for social actors’ socio-political agency and efficacy. Perceptions of social mobility and cohesion are at the heart of a sociological typology that is a direct reflection of China’s unique path towards modernisation. The book makes a contribution to the debate about convergence versus divergence of cultures and, ultimately, political systems. Using the example of China, it supports the argument of cultural divergence as proposed by Shmuel Eisenstadt’s notion of ‘multiple modernities’. It mainly builds on a qualitative interview study conducted in Peking, Xi’an and Wenzhou, whose key findings are discussed in the light of findings from national surveys. The book is aimed at political and social scientists who are interested in modernisation theory and at sinologists who are interested in contemporary Chinese society.


2020 ◽  
pp. 251484862097534
Author(s):  
Gregory L Simon ◽  
Bryan Wee ◽  
Deepti Chatti ◽  
Emily Anderson

Counter-narratives to dominant development discourses are made possible using research methods designed to elicit marginalized voices. In this article, we propose a new analytical framework called the interpretive schema for drawings for analyzing visual narratives. The interpretive schema for drawings consists of five themes or interpretive lenses ( scale, centrality, inclusion, connections, and relationality) that were generated from maps of fuelwood collection in rural India. We suggest that the interpretive schema reflects and animates a range of spatialities that are central to geographic studies of human–environment dynamics. Using the interpretive schema for drawings in this way enables us to emphasize emic socio-spatial perspectives, and offers a critical research avenue through which everyday realities can be represented, understood, and validated. While other image-based research approaches, critical cartographies and participatory mapping exercises may encourage the expression of alternative knowledges, our proposed interpretive schema for drawing presents a specific set of guidelines for interpreting and making sense of visual narratives through explicit socio-spatial analysis.


1974 ◽  
Vol 59 ◽  
pp. 491-517 ◽  
Author(s):  
D. Gordon White

This paper sets out to examine various aspects of the contemporary Chinese social system and their political implications by studying the social and political attitudes of a subgroup of Chinese society. The general area of interest is social stratification in China: the bases of social differentiation in the new society and how these are perceived by its citizens; the extent to which changes in the structure of society have been accompanied by changes in social attitudes; the extent to which ideological campaigns to change attitudes have been successful; the limitations placed by the stratified nature of society in its transitional stage of socialism on the effectiveness of ideological and political education.


2016 ◽  
Vol 2016 (1) ◽  
Author(s):  
Heiner Roetz

AbstractThe open society together with a pluralistic public sphere is a cornerstone of modernity and a necessary element of democracy. However, it has been maintained that the possibility of such a society depends on liberal convictions that are not applicable to non-Western cultures and also contradict the Confucian value orientation.The article argues that such an assumption is based on a number of problematic premises. There is no one-sided dependence of the socio-political system on culture, and the contemporary Chinese society is much too diverse to be dominated by Confucian values. Moreover, China’s cultural history and also Confucianism can be brought into the debate in yet another way than as a negative factor inhibiting and restricting an open society. There is textual evidence that forms of open society existed already in ancient China. Though they were not always supported by the elite, China’s intellectual heritage offers enough points of reference in order to refute the claim that the open society is an alien element in Chinese culture.


Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 819
Author(s):  
Lan Jiang-Fu

Open claims to Confucian values, often associated with cultural traditionalism and a larger revival of Confucianism among the Chinese population from the 2000s onwards, have gained momentum in the world of entrepreneurs. The intensity of this phenomenon can be explained by a wide variety of motivations, among which a desire to establish a belief, a sort of xin 信 towards traditional values, has emerged from within the “Confucian” company. Based on fieldwork carried out between 2017 and 2018 at TW, a private company located in Dongguan (Guangdong), this paper aims to analyze the efforts undertaken by “Confucian” managers to use the spiritual guidance role of Confucianism. Our work is organized into three sections. First, we analyze the main modalities of proselytizing within TW. Then, based on the personal experiences of three employees of this company, we try to understand how they live the jiaohua and to what extent this “educational” experience inspired by Confucianism has allowed them to reorient themselves towards a new way of perceiving the world. Finally, by placing it in a broader context, that of contemporary Chinese society’s crisis of values, we question the role Confucianism can play in the foundation of a population’s beliefs.


2017 ◽  
Vol 28 (1) ◽  
pp. 24-49 ◽  
Author(s):  
Yafei Zhang ◽  
Li Chen

Purpose The purpose of this study is to explore possible factors leading to a successful mediation in Chinese mediation shows. In China, media always play an indispensable role in information dissemination, morality advocacy and policy explanation. Design/methodology/approach This paper employed content analysis of 166 episodes of one representative mediation show, Gold Medal Mediation, and regression technique in data analysis. Findings Results of ordinal regression suggested that “secret talking”, rather than transparency, between disputants had significant influence on successful mediation. Function of mediators is limited in reaching full mediation. The effective factors leading to full mediation include compromise of rights, secret talking, attitude of the observer cohort. It suggests that the role of mediator is limited, rather than being over-exaggerated, in successful mediation. The successful mediation is largely dependent on disputants’ motivations. Additionally, “compromise of rights” by disputants is a key factor in solving disputes. Research limitations/implications Findings of this study revealed the role of Chinese mediation shows in propagating mediation in contemporary Chinese society and supporting upheld morality values. Due to the nature of the chosen mediation show, some disputes take more than one episode to solve. However, this study looks at each episode without considering the integrity of the dispute. That is, if the disputes take two episodes, the coder codes the two episodes as two separate disputes instead of looking at it as one dispute. Originality/value By exploring various aspects of mediations shows, including the role of mediators, disputants and a cohort of observers, this study can both explicitly show predicted factors to successful mediations on the shows, and can implicitly examine the power and perceived justification of mediation in contemporary China via media.


2020 ◽  
pp. 175069802095981 ◽  
Author(s):  
Eemeli Hakoköngäs ◽  
Olli Kleemola ◽  
Inari Sakki ◽  
Virpi Kivioja

The present study focuses on memory work in school textbook illustrations of the Finnish Civil War (1918). A thematic narrative analysis shows how the content and meanings conveyed through visual narratives have developed in the past century. Besides changes in specific narrative, the interpretation of the functions of themes shows a gradual change in the schematic narrative template: the hegemonic, victor’s narrative has been gradually replaced with alternative accounts since the 1950s. The defeated side has been represented in school textbooks since the 1950s, and since the 1990s, the narrative has evolved from pointing out the similarities between the two sides to arousing emotions of sympathy for the victims of the War. Since the 2000s, visual images have been used to highlight multi-perspectivity in history. This study shows how the cultural trauma and reconciliation process has been conveyed in educational material and how the narrative templates may dynamically change.


2001 ◽  
Vol 34 (2) ◽  
pp. 357-376 ◽  
Author(s):  
Ian Brodie

Interest group litigation is often seen as pitting social interests against the state. This view matches a wider perspective that judicial review is a battle between state and social actors. Recently, neo-institutionalist and postpluralists have led political scientists to question the assumptions that underlie these traditional views of judicial review and interest group litigation. If the state is an active patron of interest group litigation then the way we see interest group litigation and judicial review must change. This article traces the history of the Court Challenges Program of Canada and concludes that the Program's evolution challenges the traditional views of judicial review and interest group litigation. It shows an embedded state at war with itself in court.


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