scholarly journals Try It, You Might Like It: On Teaching Rhetorical Theory and Criticism

2019 ◽  
Vol 2 ◽  
pp. 48-52
Author(s):  
Deanna Sellnow

Students rarely question the relevance of most communication courses. For example, most students realize that courses focused on improving public speaking and interpersonal skills will benefit them personally and professionally after graduation. Convincing them that a rhetorical theory and criticism course is equally empowering can be a bit more challenging. This essay explores one approach for teaching rhetorical theory and criticism as uniquely relevant in the educational experience of communication students. By applying various rhetorical perspectives to artifacts that resonate with students’ actual lived experiences, students become empowered advocates for positive change.

2020 ◽  
pp. 106648072096919
Author(s):  
Jo Lauren Weaver ◽  
Jacqueline M. Swank

The COVID-19 pandemic has affected people across the globe. We explored 11 parents’ experiences with the pandemic and identified eight themes: (a) educational experience, (b) navigating roles and responsibilities, (c) recognizing privilege, (d) routine, (e) monitoring and communication about COVID, (f) vacillating emotions, (g) connection, and (h) meaningful experiences. We discuss the themes and implications for counseling.


Author(s):  
Marnie Ritchie

Critical affect theory continues to hold promise for rhetorical theory and criticism. This article revisits the so-called affective turn in rhetoric and addresses subsequent critiques of the idea of a turn. Accounting for scholarship published since 2010, this article then groups critical affect work into six subareas of research in rhetorical studies: feminist, queer, trans, and crip affects; race and affect; Black women’s affective labor; affective publics and counterpublics; new materialism, materiality, and affect; and affective economics. This article outlines affective methodologies in rhetorical studies and highlights the affective dimensions of “theories of the flesh” in rhetorical inquiry. It ends by considering what is critical about affect theory in rhetoric.


2016 ◽  
Vol 26 (1) ◽  
pp. 10-19
Author(s):  
Justine Te Moananui-Makirere ◽  
Lisa King ◽  
Moana Eruera ◽  
Maree Tukukino ◽  
Sharlene Maoate-Davis

Mai TE AU I TE WHĀNAU,he whakaāhua te PUNA KI TE PUNA,nā ēra hei whakamau TE TOHU O TE RANGATIRAhei HONO MAI, HONO ATU i a tātou o te AO. I am a reflection of my ancestorsKnowledge inherited and developed to potentiate livesEncapsulating pathways for leadership and sovereigntyWoven into today’s world. Te Ara Whakapikiōranga (pathway to develop and sustain wellbeing), is a cultural framework grounded in Māori knowledge, beliefs and principles. It was developed to support and inform practice for all those who work with the potential and aspirations of whānau towards improved wellbeing. This cultural framework guides the reclamation of practice wisdom inherent within whānau.Whānau are experts of their everyday lived experiences, and hold the knowledge of their stories, past and present, aspirations, issues and complex dynamics that exist between whānau members and their extended and external relationships (Eruera, 2010).The framework is founded in the belief that transformation for whānau must be informed and sustained by whānau themselves. Furthermore, under the right conditions, support and resources, whānau have potential to effect their own positive change towards wellness.This article seeks to:describe the Te Ara Whakapikiōranga framework construction process, which is itself a whānau-centred approach;outline the four wahanga of the framework: te āu i te whānau, puna ki te puna, te tohu o te rangatira, hono mai hono atu;provide examples of the framework application into practice.


Author(s):  
Malcolm Heath

This chapter traces the development of rhetorical pedagogy from Homer to late antiquity. It is clear from Homer that effective public speaking was valued in archaic Greece and was seen as a teachable skill. Fifth- and early fourth-century B.C.E. sophists gradually developed formalized and theorized rhetorical pedagogy, but the evidence for their work is very limited. Isocrates and the author of the Rhetoric to Alexander build on earlier sophistic rhetoric in different ways. Evidence becomes most abundant in late antiquity, from the second century C.E. onward. Innovations in rhetorical theory and concurrent changes in the structure of pedagogical practice in this period reflect the perennial responsiveness of rhetoric as a practical discipline to its sociocultural context.


2020 ◽  
Vol 5 (1) ◽  
pp. 102
Author(s):  
Safiruddin Al Baqi ◽  
Kharisul Wathoni

Presentation is an essential ability for every college student, including a student at Islamic University, because many agendas require this ability both in class and organization. This study aims to determine the effectiveness of interpersonal skills training and PowerPoint training to improve the presentation skills of first-year students. This study used an experimental design that is one group pretest-posttest design. The subjects of this study were 24 first-year students (6 male; 18 female). The students were divided into seven groups consisting of 3 to 4 students. The training was carried out in 4 sessions, namely listening skills, public speaking, use of power points, and practice of preparing presentations. Pre-test and post-test data were taken before and after training by assessing the presentation skills of each group. Pre-test and post-test data show an increase in the average from 65.43 to 86.29. Further analysis using paired sample t-tests showed a significance value of 0.00 (<0.05), so it can be concluded that there were differences in students' abilities in presentation between before and after training. These results will be more representative of the research used a broader population, so it is recommended to further researchers to reach a broader community to achieve more representative results.Presentasi merupakan kemampuan penting yang harus dimiliki setiap mahasiswa termasuk mahasiswa di kampus Islam, karena banyak agenda yang menuntut akemampuan ini baik dikelas maupun organisasi. Penelitian ini bertujuan untuk mengetahui efektifitas pelatihan interpersonal skills dan pelatihan penggunaan power point untuk meningkatkan keterampilan presentasi mahasiswa baru. Penelitian ini menggunakan desain penelitian eksperimen yaitu one group pretest-posttest design. Subjek penelitian ini merupakan mahasiswa tahun pertama yang berjumlah 24 orang (6 laki-laki; 18 perempuan). Mahasiswa tersebut kemudian dibagi menjadi 7 kelompok yang terdiri dari 3 hingga 4 orang. Pelatihan dilakukan dalam 4 sesi yaitu tentang keterampilan menyimak, keterampilan public speaking, penggunaan power point, dan praktik menyiapkan presentasi. Data pre-test dan post-test diambil sebelum dan sesudah pelaksanaan pelatihan dengan meniai keamampuan presentasi masing-masing kelompok berdasarkan kemampuan public speaking dan penggunaan power point. Data pre-test dan post-test menunjukkan adanya peningkatan nilai rata-rata dari 65.43 menjadi 86.29. Analisis lebih lanjut menggunakan paired sample t-test menunjukkan nilai signifikansi sebesar 0.00 (<0.05), sehingga dapat disimpulkan bahwa ada perbedaan kemampuan mahasiswa dalam presentasi antara sebelum dan sesudah pelatihan. Hasil ini akan lebih representatif jika penelitian dilakukan kapada populasi yang lebih luas, sehingga disarankan kepada peneliti selanjutnya untuk menjangkau populasi yang lebih luas untuk mencapai hasil yang lebih representatif


1998 ◽  
Vol 16 (2) ◽  
pp. 181-199 ◽  
Author(s):  
Jane Donawerth

Abstract: In the late Renaissance in England and France women appropriated classical rhetorical theory for their own purposes, creating a revised version that presented discourse as modeled on conversation rather than public speaking. In Les Femmes Illustres (1642), Conversations Sur Divers Sujets (1680), and Conversations Nouvelles sur Divers Sujets, Dediées Au Roy (1684), Madeleine de Scudéry adapted classical rhetorical theory from Cicero, Quintilian, Aristotle, and the sophists to a theory of salon conversation and letter writing. In The Worlds Olio (1655), Margaret Cavendish, Duchess of Newcastle, feminizes rhetoric by analogies from women's experience and inserts women into empiricist rhetoric by assuming discourse based on conversation rather than public speaking. In Women's Speaking Justified (1667), Margaret Fell revises sermon rhetorics, claiming preaching for women, but preaching in private spaces, in the Quaker prophetic fashion. In A Serious Proposal to the Ladies (1701), Mary Astell adapts Augustine, proposing a women's college to promote a “Holy Conversation”, and a rhetoric of written discourse treating writer and reader as conversational partners. These women use categories of the ideal woman to contest the gendering of discourse in their culture, questioning “private” and “public” as defining terms for communication.


Communication ◽  
2018 ◽  
Author(s):  
Michael Pfau

The term “rhetoric” (rhetorike) was coined by the ancient Greek philosopher Plato, and systematically elaborated upon by his successor Aristotle. On the basis of these foundational texts in particular, the term has been borrowed, abused, adapted, and transmuted by every culture from the ancient Romans onward to contemporary rhetorical studies and communication scholars. This bibliography conceives of rhetoric as a “metadiscourse,” or a language about language, one that has been used at various times, places, and circumstances in order to enable the production and interpretation of discourse. The Historiography of Rhetoric recognizes that “rhetoric” is a term that is simultaneously enriched, and burdened, by its long history of over two millennia, and the fact that it refers sometimes to practices of language and speech, and sometimes to theories about such practices. On Sophistic and Greek Rhetoric examines the social, political, and intellectual context in which the term rhetoric emerged and was invented. Foundational Primary Texts in Greek and Roman Rhetoric provides a cursory summary of the ancient Greek and Roman texts that have served as the foundation for rhetoric as a metadiscourse. Since the focus of this bibliography is rhetoric and communication, Medieval, Renaissance and Enlightenment Rhetorics provides the thinnest coverage, with an emphasis on some of the earliest texts on rhetoric in the English language. The coverage of the most recent century is itself divided into several sections. 20th Century Rhetoric in Philosophy, Composition, and English reviews some of the major figures outside of communication that helped to give shape to rhetorical studies’ emergence and development within the communications discipline. The next sections (Rhetorical Theory and Criticism from 1914 to the 1960s, Rhetorical Theory and Criticism in the 1970s and 1980s, and Rhetorical Theory and Criticism from the 1990s to the Present) trace some major developments in the fields of rhetorical theory and criticism from 1914 to the present. The distinction between rhetorical criticism, concerning the interpretation of rhetorical texts, and rhetorical theory, pertaining to theories about rhetoric, is not hard and fast insofar as most studies contain critical as well as theoretical aspects; but it will suffice for these purposes. Subsequent sections are organized around some of the emergent subfields and emphases that help to organize scholarship in rhetoric and communication studies (e.g., Rhetoric and Public Discourse, History of Rhetoric, Argumentation, Rhetoric of Inquiry, and Rhetorics of Resistance: Ideological Criticism and Critical Rhetoric). These categorizations may be somewhat imprecise, but will suffice for the purposes and constraints of this bibliographic project.


Sign in / Sign up

Export Citation Format

Share Document