scholarly journals Democracies in the Ethnosphere

2021 ◽  
Vol 8 (2) ◽  
pp. 118-138

Anthropology meets democratic theory in this conversation that explores indigeneity, diversity, and the potentialities of democratic practices as exist in the non-Western world. Wade Davis draws readers into the ethnosphere—the sum total of human knowledge and experience—to highlight the extinction events that are wiping out some half of human ethnic diversity. Gagnon worries over what is lost to how we can understand and practice democracy in this unprecedented, globally occurring, ethnocide.

2014 ◽  
Vol 35 (5) ◽  
pp. 935-960 ◽  
Author(s):  
SANDRA TORRES

ABSTRACTThe globalisation of international migration has increased the ethnic diversity of most ageing populations across the Western world. This has implications for gerontological research, policy and practice, and puts our understandings of ethnicity to the test. This paper presents the different perspectives that inform ethnicity scholarship (the essentialist/primordial perspective, the structuralist/circumstantialist perspective and social constructionism) and suggests that the way in which we regard ethnicity has implications for how gerontological research is designed, how policies for old age are formulated and how gerontological practice is shaped. Through a review of contemporary gerontological research on ethnicity published in some of gerontology's main journals, the paper discusses some of the trends observed and concludes that most research seems to be informed by essentialism and structuralism. This suggests that the gerontological imagination on ethnicity has yet to be informed by the latest developments in ethnicity scholarship. The paper therefore urges gerontologists to broaden their understanding of ethnicity and suggests that much could be gained if we were to let the social constructionist perspective on ethnicity and the notion of intersectionality be sources of inspiration for the gerontological imagination on ethnicity.


2020 ◽  
pp. 237-276
Author(s):  
Kevin Vallier

This chapter attempts to show that electoral rights, rights to participate in the selection of political officials, create trust for the right reasons. Electoral rights and the resultant democratic practices help to sustain social and political trust in the real world. They are also publicly justified to a diverse public. The arguments herein also support a new kind of democratic theory: process democracy, which seeks to structure different stages of the democratic process in accord with different democratic values. This chapter addresses important work on democratic theory, such as the recent work of Christopher Achen and Larry Bartels and recent developments in designing deliberative institutions.


2017 ◽  
Vol 30 (4) ◽  
pp. 428
Author(s):  
IGP Bagus Suka Arjawa ◽  
IGA Mas Rwa Jayantiari

This article describes the existence of democracy at a traditional level in Desa Pakraman in Bali. In Balinese society, Desa Pakraman is the root of social life, where people make interaction in culture and religion. Desa Pakraman is an organization underlies the life of Balinese society. Desa Pakraman has traditional instrument, called awig-awig. Awig-awig is an instrument of customary law in the society where the people have to obey the norms of the traditional law institution. Democratic practices and norms are apparent when people at Desa Pakraman build the awig-awig. Freedom of opinion can be found when people deliver their opinion we can find the equality of the human being. The research held in Desa Pakraman Penyalin, Tabanan, Bali, with qualitative method research. This research used democratic theory and participant theory. The research found that democracy has been practised at traditional society in Bali especially when people build the instrument of customary law. In Bali, this is called awig-awig. The awig-awig contains democratic instruments like equality before the law, human right and regular election to vote Desa Pakraman’s officials.


Author(s):  
Matteo Bonotti

Since its publication in 1993, John Rawls’s Political Liberalism (2005a) has been central to contemporary debates in normative political theory. Rawls’s main goal in this book was to explain how citizens endorsing diverse conceptions of the good (ethical, religious, and philosophical) could live together under liberal democratic institutions. For this reason, his theory has strongly influenced contemporary debates concerning political legitimacy, democratic theory, toleration, and multiculturalism. Yet, despite the immense body of literature which has been produced since Rawls’s book was published, very little has been said or written regarding the place of political parties and partisanship (by which I mean participation in politics through political parties) within political liberalism. This is surprising. In spite of the ongoing decline of party membership across the western world, parties still remain central players in the democratic game of liberal democratic polities, and still play an important role in articulating diverse social demands. One would have therefore expected political theorists who, like Rawls, are concerned with issues of pluralism and diversity, to take an interest in the role of parties. Yet Rawls’s references to parties are brief and scattered, and it is not clear from his work (or from the work of those scholars who have examined his theory in detail) what role (if any) parties can play within political liberalism....


Author(s):  
Peter Carswell ◽  
Deborah Rolland

PurposeThe purpose of this paper is to examine the relationship between religion and entrepreneurship and whether religious practice impacts on how individuals view the individual and societal contribution of business enterprise. As ethnic diversity is increasing within the Western world, so too is the religious mix of value systems and religious belief systems that come with such diversity/religions. Paralleling increasing diversity is the decreasing participation rates in the traditional Christian churches. The paper questions the impact of this changing religious mix on entrepreneurial participation and perception.Design/methodology/approachA total of 2,000 randomly‐selected New Zealanders were telephone‐surveyed to measure their perceptions of individual and societal impacts of entrepreneurial participation and religious practice.FindingsThe findings indicate that increasing ethnic diversity and associated religious value systems are certainly not going to negatively reduce the business start‐up rate. If anything, the start‐up rate may be enhanced.Originality/valueThe paper shows that the value that New Zealand society places upon entrepreneurship is not diminished by the increasing religious diversity in the country.


2001 ◽  
Vol 35 (3) ◽  
pp. 262-271 ◽  
Author(s):  
Joe Kai ◽  
John Spencer ◽  
Nicola Woodward

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