Relocation of people between Poland and the Ukrainian Socialist Soviet Republic in the years 1944-1946 in the light of czechoslovack military sources

Author(s):  
Bohdan Halczak

In the result of the shift of borders, occurring after World War II, the Republic of Poland lost its south-eastern provinces in favour of the Ukrainian Soviet Socialist Republic (UkSSR). Nevertheless, a significant Ukrainian minority, estimated between 500 and 700 thousand, remained within the borders of Poland. In addition, a significant number of Poles remained on the Soviet side. On September 9th, 1944, Polish communist government and the government of the Ukrainian Soviet Socialist Republic concluded an agreement on the relocation of people.Officially,the relocation was supposed to be voluntary. In September 1945 the Polish army, against the provisions of the agreement of September 9th, 1944, started forced displacement of the Ukrainian population to UkSSR. The dislocation of the Ukrainian population to the USSR lasted till the late 1946’s. Throughout 1944-1946, 488,057people were dislocated from Poland to Ukraine. At the same time 787,674people moved from Ukraine to Poland. In order to avoid dislocation to the Soviet Ukraine, some Ukrainians moved to the Carpathian Mountains, and sought refuge in Czechoslovakia. Czechoslovak army and security services caught refugees and deported them back to Poland. Keywords: Poland, Ukrainian Soviet Socialist Republic, the relocation of people, Czechoslovakia

2017 ◽  
Vol 41 ◽  
pp. 190-211
Author(s):  
Wojciech Śleszyński

From international history to one’s own history – Belorusian minority in PolandAfter World War II the Belarusians who did not leave Poland could gain upward mobility only if they avoided displaying their national and cultural distinctiveness. Belarusians made a political choice which coincided with a vision of history and thus accepted a historical narrative spread by communist circles. The narrative constructed by the Belarusian minority was consistent with the officially proclaimed state ideological narrative. It contained mostly the history of the Communist Party of Western Belarus and described a difficult situation of Belarus in the Second Polish Republic and during World War II (especially the Great Patriotic War).The Belarusian community made first attempts to rebuild the current vision of the world in 1980–1981. Students tried to create an alternative historical narrative that contradicted the communist one. However, it was a gradual collapse of the communist system that became an impetus for more active development of the Belarusian minority in Poland, and consequently, the creation of its own national vision of history. The Belarusian heritage has been based on the Belarusian People's Republic and the Grand Duchy of Lithuania, and not, as it was in the Soviet Socialist Republic of Belarus or after 1994, on the Republic of Belarus and the victory in the Great Patriotic War.  Od internacjonalnej do własnej historii – mniejszość białoruska w PolscePozostała w Polsce po II wojnie światowej społeczność białoruska uzyskała możliwość awansu społecznego pod warunkiem nieeksponowania swojej narodowej i kulturowej odrębności. Białorusini, dokonując wyboru politycznego, pokrywającego się z wyborem wizji historii, akceptowali obraz dziejów prezentowany przez środowiska komunistyczne. Konstruowany przez mniejszość białoruską przekaz historyczny zgodny był z oficjalnie głoszonym państwowym przekazem ideologicznym. Dominowały treści o historii Komunistycznej Partii Zachodniej Białorusi, o trudnej sytuacji białoruskiej w II RP i w latach II wojny światowej, ale z naciskiem położonym jedynie na okres Wielkiej Wojny Ojczyźnianej.Pierwsze próby przebudowy dotychczasowej wizji świata przez społeczność białoruską zostały podjęte w latach 1980–1981. Zwłaszcza środowiska studenckie próbowały stworzyć alternatywę dla dotychczasowego skomunizowanego, białoruskiego przekazu historycznego. Jednak dopiero stopniowy upadek systemu komunistycznego stał się impulsem do coraz bardziej aktywnego rozwoju mniejszości białoruskiej w Polsce, a co za tym idzie także kreowania własnej, narodowej wizji dziejów. Fundamentem, na którym budowana była pamięć o dziedzictwie, stało się odwoływanie się do Białoruskiej Republiki Ludowej i Wielkiego Księstwa Litewskiego, a nie, jak to miało miejsce w Białoruskiej Socjalistycznej Republice Sowieckiej czy po 1994 r. w Republice Białoruś, zwycięstwa w Wielkiej Wojnie Ojczyźnianej.


Muzealnictwo ◽  
2017 ◽  
Vol 58 (1) ◽  
pp. 0-0
Author(s):  
Roman Olkowski

The article describes the so-called requisition campaign carried out in Vilnius city and region and Kaunas, Lithuania, the aim of which was to recover the cultural heritage which was supposed to stay abroad as a result of the change of borders after World War II for the Polish State and its citizens People connected with the Cultural Department established by the Polish Committee of National Liberation in 1944 at the Office of the Chief Plenipotentiary for Evacuation in the Lithuanian Soviet Socialist Republic. The Cultural Department carried out this activity under the Agreement between the Polish Committee of National Liberation and the Government of the Lithuanian Soviet Socialist Republic regarding the evacuation of Polish citizens from Soviet Lithuania and Lithuanian citizens from Poland concerning the mutual repatriation of peoples. The article aims to recall the private collections and most important cultural institutions in Vilnius from the period before 1939 which failed to be transported from Vilnius to Poland, despite the great efforts of many people. However, regardless of the result, the actions described and those who conducted them deserve to be recalled and mentioned in the subject-matter literature.


2020 ◽  
Vol 1 (1) ◽  
pp. 141-152
Author(s):  
Khagan Balayev ◽  

On April 28, 1920, the Peoples Republic of Azerbaijan was overthrown as a result of the intrusion of the military forces of Russia and the support of the local communists, the Soviet power was established in Azerbaijan. The Revolutionary Committee of Azerbaijan and the Council of Peoples Commissars continued the language policy of the Peoples Republic of Azerbaijan. On February 28, 1921, the Revolutionary Committee of Azerbaijan issued an instruction on the application of Russian and Turkish as languages for correspondences in the government offices. On June 27, 1924, the Azerbaijani Soviet Socialist Republic executed the resolution of the second session of the Central Executive Committee of Transcaucasia and issued a decree “on the application of the official language, of the language of the majority and minority of the population in the government offices of the republic”. Article 1 of the said decree declared that the official language in the Azerbaijani Soviet Socialist Republic was Turkish.


2020 ◽  
pp. 088832541989012
Author(s):  
Daina S. Eglitis ◽  
Vita Zelče

This article examines women’s wartime experiences with a focus on Latvia’s women volunteers in the Red Army in World War II. An estimated 8 percent of the Red Army was composed of women, who played a wide array of roles, including as snipers, combat engineers, medics, and frontline journalists. This level of female participation was unique in World War II, but a close examination of the phenomenon shows that motives and means for entry into the Red Army at the beginning of the war were not uniform. Our examination of the case of women volunteers from the Latvian Soviet Socialist Republic reveals key factors that fed women’s fervent desire to “get to the front.” It shows particular ways in which the Red Army functioned as an unlikely refuge, sheltering women from some of the hardships and threats of life in the Soviet Russian interior, including hunger, loneliness, and a lack of warm clothing, while providing a means of exacting revenge against a mortal enemy. At the same time, it exposed women to extremes of violence and conflict. Dominant Soviet narratives of women in war have presented them in largely marginal roles or have silenced stories that failed to comport with triumphalist and masculine representations of World War II. This work uses the voices of women volunteers in the Latvian Riflemen’s Divisions of the Red Army to construct an agent-centered history of motives, experiences, and memories.


Author(s):  
Michael J. Bazyler ◽  
Kathryn Lee Boyd ◽  
Kristen L. Nelson ◽  
Rajika L. Shah

Yugoslavia (which included present-day Montenegro) was invaded by the Axis powers in 1941 and immovable property was confiscated. Only an estimated 30 Jews lived in Montenegro prior to World War II. During the war, Montenegro received Jewish refugees from neighboring Serbia and Bosnia-Herzegovina. After the war, Yugoslavia enacted a property restitution law, but it was short-lived. As Yugoslavia fell under Communist rule, widespread nationalization—which this time occurred irrespective of race, religion, or ethnicity—resulted in a second wave of property confiscations. The Republic of Montenegro in its current form came into existence in 2006. Restitution in Montenegro began in earnest in the 2000s, after nearly 50 years of Communist rule. During this period, Montenegro passed two property restitution laws, which chiefly addressed the issue of private property restitution. The most recent property restitution law included language that a separate law would be enacted to address communal property restitution. To date, no such law has been passed, but the government has stated that its deadline to adopt the law is the end of 2018. No provisions for heirless property have been made. Montenegro endorsed the Terezin Declaration in 2009 and the Guidelines and Best Practices in 2010.


Author(s):  
Luiza Midakhatovna Giniatullina

In connection with the increase in military conflicts and the deterioration of the geopolitical situation in the world, the study of the history of the Eastern Front of World War II and its consequences is more relevant than ever. In the first postwar years it was a difficult task for the state to solve the problems of front-line soldiers with employment and material conditions. The adaptation of demobilized soldiers was primarily associated with the economic and political state of the country. The paper examines the issues of adaptation and employment of demo-bilized soldiers of Bashkiria during the first postwar years. The author pays attention to then-existing problems and measures taken by the Soviet bodies of the republic. The postwar life of front-line soldiers of Bashkiria during the first postwar years has both great scientific and social significance. In the course of the study, the features of the postwar situation in the country as a whole and in the republic were studied, which determined the conditions for the adaptation of front-line soldiers and its results.


Author(s):  
N. Rinandi ◽  
F. Suryaningsih

The great archipelago in Indonesia with its wealthy and various nature, the products and commodities of tropic agriculture and the rich soil, was through the centuries a region of interest for other countries all over the world. For several reasons some of these countries came to Indonesia to establish their existence and tried to monopolize the trading. These countries such as the Portuguese, the Spanish, the Dutch and the British built strengthened trade stations which later became forts all over Indonesia to defend their interest. The archipelago of Indonesia possesses a great number of fortification-works as legacies of native rulers and those which were built by European trading companies and later became colonial powers in the 16<sup>th</sup> to the 19<sup>th</sup> centuries. These legacies include those specific structures built as a defence system during pre and within the period of World War II. These fortresses are nowadaysvaluable subjects, because they might be considered as shared heritage among these countries and Indonesia. It’s important to develop a vision to preserve these particular subjects of heritage, because they are an interesting part of the Indonesian history and its cultural treasures. The Government of the Republic of Indonesia has national program to compile a comprehensive documentation of the existing condition of these various types of forts as cultural heritage. The result of the 3 years project was a comprehensive 442 forts database in Indonesia, which will be very valuable to the implementation of legal protection, preservation matters and adaptive re-use in the future.


2021 ◽  
pp. 128-142
Author(s):  
Mariyana Piskova ◽  

The first and still the only film about Andranik Ozanian (1865– 1927) was shot during the summer of 1928 in Bulgaria. Who financed and created the movie, why did the director Archavir Chakhatouny (1882–1957) choose Bulgaria for the scenes in the open, why wasn’t the film shown in Soviet Armenia and how did it get to Yerevan – those are part of the questions the paper will try to answer. To that end the author searched for the archival documents in the archives and museums of Armenia and Bulgaria. The richest source is the personal fund of the Armenian emigrant in Paris Arshavir Shakhatuni (1882–1957). After his death, the documents were transferred to the Yeghishe Charents Museum of Literature and Arts in Yerevan. Among them, a special place is occupied by biographical documents, documents about theatrical roles and roles in cinema, which he performed, materials about early cinema and the history of the creation of the film “Andranik”. The National Archives of Armenia keeps the documents which detail the participation of Chakhatouny in the First World War and in the government of the First Armenian Republic (1918–1920) as the commandant and chief of police of Yerevan. The most valuable source is the film “Andranik” which was received by the State Archives of the Armenian Soviet Socialist Republic (ASSR) in 1972. During the period, the name of Andranik was banned until the end of the 80s of the 20th century. There was censorship and contradicting assessments of Andranik by Armenians and Azerbaijanis (“hero” or “enemy”) were “concealed”. For this reason, the film might have got into Armenia through the Armenian Society for Friendship and Cultural Relations with Foreign Countries, founded by the resolution of the Communist Party of the ASSR. The official activity of the Society was related to the cultural events abroad but in fact it was used to gather information about the political emigrants. In the Bulgarian archives one may find the archive “traces” of Chakhatouny’s performances on the Bulgarian theatrical scenes and also his correspondence with the actor Georgi Stamatov (1893–1965), that documents contain the valuable data on the history of the film creation. Thanks to the archives, the film ‘Andranik’ can be seen and the story of its creation and distribution in the past century can be reproduced.


2019 ◽  
Vol 2 (XIX) ◽  
pp. 277-291
Author(s):  
Andrzej Synowiec

This paper presents the history and significance of Jagielnica Castle (more specifically, it is located in the village of Nagórzanka, near Jagielnica) mainly during the period when it served the Polish tobacco industry. The early days of the stronghold, which was built on a hill, date back to the 16th century. Throughout the centuries the fortunes of the castle changed. After restoration in the 18th century, it became the main residence of the Lanckoroński family. In 1817 the castle became a property of the Austrian government. A factory and a warehouse for tobacco and tobacco products were established there. During World War I the castle complex was destroyed. After war it was taken over by the Polish Tobacco Monopoly. After the old buildings were rebuilt and new ones were constructed, it became the seat of the Tobacco Cultivation Plant PTM in Jagielnica. After World War II the tobacco plant still operated, but it was in the Ukrainian Soviet Socialist Republic. In the early 21st century it was privatized. Today there are efforts to establish a tourist and leisure centre in the castle, taking into account the protection of cultural heritage


2001 ◽  
Vol 42 (2) ◽  
pp. 137-164
Author(s):  
Joan FitzPatrick Dean

At the end of the 1940s, individuals and groups, as well as the government in Ireland, recognized the need for and benefits of arts enterprises. The Inter-Party coalition, which came to power in early 1948 (under John Costello), recognized the importance of tourism as an industry and the potential of theatre to attract foreign visitors to Ireland. In 1949, the Cultural Relations Committee of Ireland, operating under the auspices of the Minister for External Affairs, undertook production of a series of pamphlets designed “to give a broad, vivid, and informed survey of Irish life and culture.”1 In 1951, the Republic of Ireland established the Arts Council; the first National Fleadh (Festival) for traditional music was held in Mullingar; Liam Miller founded the Dolmen Press; and Comhaltas Ceoltoiri Eireann (Traditional Irish Music Advisory) was established. Even after the 1951 election returned de Valera and Fianna Fáil to power, organizational infrastructures to support the arts continued to appear: the Irish tourist board (Bord Failte) and Gael-Linn (an organization to promote Irish language, literature, and culture) both debuted in 1952. Cork held its first International Choral and Folk Dance Festival and its first International Film Festival in 1953. Some of these developments may have anticipated the imminent inauguration of regular air passenger service to North America, but all responded to cultural opportunities precluded during what Ireland knows as the Emergency and other nations as World War II. These agencies and events all sought to project a positive, progressive image of Ireland. Most important, they all mark a departure from the isolationism that prevailed in Ireland before and during the Emergency and that characterized de Valera's tenure as Taoiseach in the 1930s and 1940s.


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