scholarly journals “Have a heart, have a soul, and be a man at any time…” (evaluating D.I. Fonvizin’s comedy “The Minor”)

2020 ◽  
pp. 9-19
Author(s):  
T.A. Alpatova

The purpose of the study is to consider D.I. Fonvizin’s anthropological concept formed in his comedy “The Minor”. It was formed as the result of comprehension of the changes that the Russian nobility of the second half of the XVIIIth century manifested in their everyday behavior and which were mainly associated with forming the opportunities in private life and the life choice of a behavior strategy. The research methods used in the article are based both on the traditions of the cultural and historical study of the creative personality of the writer in the context of the Russian literature of the second half of the XVIIIth century – the Catherinian Era – and on the semiotic model of the poetics of everyday behavior of the Russian nobility, formed in the works of Yu.M. Lotman’s. The focus of the work is to identify the topic of private existence as a value guide for people of the second half of the XVIIIth century, which was made possible thanks to the “Manifesto on Freedom of the Nobility”, which methodologically must be taken into account not only in the process of compiling a real commentary on the play of D.I. Fonvizin’s, but also while analyzing the ideological structure of the play and the specifics of the characters portrayal. Each of them (primarily ideological heroes, madam Prostakova and Starodum), in one way or another, gives their assessment of the “Manifesto on Freedom of the Nobility”; their fate can be seen as the illustration of the main role models that appeared in the poetics of everyday behavior of the Russian nobility of the second half of the XVIII century. The main results of the study are related to the refinement of ideas about Fonvizin, a writer and thinker of his era, his views on the cultural changes of the Catherinian Era, the specifics of the aesthetic ideas of the writer, and the correlation of classic and pre-realistic trends in his work. The brief conclusions made in the article are that the comedy “The Minor” became an important step of the writer’s in comprehending the cultural and anthropological processes that were outlined in Russia during the Catherinian Era, eventually making the period of the late XVIII – early XIX centuries “The golden age” of cultural creativity of the Russian nobility.

Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.


1967 ◽  
Vol 45 (1) ◽  
pp. 119-126 ◽  
Author(s):  
J. Basinski ◽  
R. Olivier

Hall effect and resistivity measurements have been made in the temperature range 4.2–360 °K on several samples of n-type GaAs grown under oxygen atmosphere and without any other intentional dopings. The principal shallow donor in this material is considered to be Si. All samples exhibited impurity-band conduction at low temperature. Electron concentrations in the conduction band were calculated, using a two-band model, and then fitted to the usual equation expressing charge neutrality. A value of 2.3 × 10−3 eV was obtained for the ionization energy of the donors, for donor concentration ranging from 5 × 1015 cm−3 to 2 × 1016 cm−3. The conduction in the impurity band was of the hopping type for these concentrations. A value of 3.5 × 1016 cm−3 was obtained for the critical transition concentration of the impurity-band conduction to the metallic type.


PMLA ◽  
1984 ◽  
Vol 99 (3) ◽  
pp. 371-397 ◽  
Author(s):  
Geoffrey H. Hartman

For those who approach literary studies with literary sensitivity, an immediate problem arises. They cannot overlook style, their own or that of others. Through their concern with literature they have become aware that understanding is a mediated activity and that style is an index of how the writer deals with the consciousness of mediation. Style is not cognitive only; it is also recognitive, a signal betraying the writer's relation, or sometimes the relation of a type of discourse, to a historical and social world. To say that of course words are a form of life is not enough: words at this level of style intend a statement about life itself in relation to words, and in particular to literature as a value-laden act. Thus, even without fully understanding it, one is alerted by a similarity in the opening of these two essays: The Right Reverend Father in God, Lancelot Bishop of Winchester, died on September 26th, 1626. During his lifetime he enjoyed a distinguished reputation for the excellence of his sermons, for the conduct of his diocese, for his ability in controversy displayed against Cardinal Bellarmine, and for the decorum and devotion of his private life. (Eliot, Lancelot 13) One afternoon, Walter Benjamin was sitting inside the Café des Deux Magots in Saint Germain des Prés when he was struck with compelling force by the idea of drawing a diagram of his life, and knew at the same moment exactly how it was to be done. He drew the diagram, and with utterly typical ill-luck lost it again a year or two later. The diagram, not surprisingly, was a labyrinth. (Eagleton, Pref.)


2015 ◽  
Vol 3 (1) ◽  
pp. 45-73 ◽  
Author(s):  
Teun Zuiderent-Jerak ◽  
Stans Van Egmond

Valuation studies addresses how values are made in valuation practices. A next - or rather previous - question becomes: what then makes valuation practices? Two oppositional replies are starting to dominate how that question can be answered: a more materially oriented focus on devices of valuation and a more sociologically inclined focus on ineffable valuation cultures. The debate between proponents of both approaches may easily turn into the kind of leapfrog debates that have dominated many previous discussions on whether culture or materiality would play a decisive role in driving history. This paper explores a less repetitive reply. It does so by analyzing the puzzling case of the demise of solidarity as a core value within the recent Dutch health care system of regulated competition. While “solidarity among the insured” was both a strong cultural value within the Dutch welfare-based health system, and a value that was built into market devices by health economists, within a fairly short time “fairness” became of lesser importance than “competition”. This makes us call for a more historical, relational, and dynamic understanding of the role of economists, market devices, and of culture in valuation studies.


2021 ◽  
Author(s):  
◽  
Florence Mangan

<p>Joyless rows of monotonous houses are be- ginning to define the suburban typology of tomorrow. Quality and innovation is being compromised for speed and quantity and there is a distinct lack of consideration for the home’s potential to enrich and influence the life-styles and well-being of its occupants.  This thesis is a reaction to the researcher’s dis- satisfaction with New Zealand’s suburban typology and seeks to identify and demonstrate an alternative design approach. The research- er considers that a house should enable its occupants to flourish by instigating moments of joy and surprise whilst maximising economy of space.  The thesis uses an investigative research method of five different design tests. Each test reveals strategies to aid the approach of designing the suburban typology, focusing on maximising joy, surprise and economy of space.  Both digital and manual methods are used, revealing their respective strengths and flaws. The Digital method used in the Data House and Rigid x Fluid house tests lacked the ability to apply tangible aesthetic qualities to a de- sign. The manual hands on method of used in the Patchwork House and House Reformed tests was hugely beneficial for the aesthetic qualities of design, however it lacked the rigor and capacity to apply individuality on a mass scale.  Discoveries made in the thesis investigations are collated in a final design outcome, the House Reformed. This house design demonstrates a compilation of the successful strategies identified in the research and reveals the benefits of approaching home design with qualities of joy, surprise and economy of space. The most successful strategies used to achieve these aims were establishing a great- er connection with the outdoors, providing flexible spaces through the use of innovative partitions and furniture and injecting unexpected aesthetic moments through the use of interesting texture and colour.  Overall the research reveals a successful de- sign outcome and provides interesting in- sights into design method. It explores worth- while questions and issues related to the lived domestic experience such as the lack of joy, surprise and economy of space in suburban housing and demonstrates the importance of designing with such qualities.</p>


2015 ◽  
Vol 2 (4) ◽  
pp. 315-326
Author(s):  
R.N. Pati ◽  
Shaik B. Yousuf ◽  
Abebaw Kiros

Ethiopia upholds unique cultural heritage and diverse music history in entire African continent. The traditional music heritage of Ethiopia has been globally recognized with its distinct music culture and symbolic manifestation. The traditional songs and music of the country revolves around core chord of their life and culture. The modern music of Ethiopia has been blended with combination of elements from traditional Ethiopian music and western music which has created a new trend in the music world. The music tradition of the country not only maintains the cultural identity but also maintains social cohesion through cultural expression at different social occasions and resists cultural changes infused through globalization. The globalization has brought a series of transformation and changes in the world of Ethiopian music through commercialization, commodification and digitalization of cultural expressions apart from hijacking the cultural rights of traditional musicians. The younger generations have been attracted towards western music undermining the aesthetic and cultural value of music tradition of the country. The international enactments relating to protection and safeguarding of cultural rights of people are yet to be appropriately translated into reality. The emergence of culture industries and entertainment houses has posed serious threats to local culture and led to disappearance of local traditions, musical heritage and their replacement by popular global music. The cultural homogeneity and commodification has replaced the multiplicity of cultures in this globalized era. This paper based on review of published articles and content analysis critically unfolds sensitive areas of cultural shock and violation of cultural rights exposed to traditional musicians and traditional singers of Ethiopia during last couple of decades.Int. J. Soc. Sci. Manage. Vol-2, issue-4: 315-326


2021 ◽  
Vol 66 (4) ◽  
pp. 173-186
Author(s):  
Alí Calderón Farfán ◽  

Future Past. The Evolution of the Concept of Poetry in Octavio Paz. Octavio Paz (1914) is a poet writing in Spanish whose aesthetic ideas have built a vision of relevant poetry for at least three traditions: poetry in French, English and, of course, Spanish. This study will analyze, from the metalinguistic perspective proposed by Reinhart Koselleck, how the concept of “poetry” evolved in the thought of the Mexican Nobel Prize winner. Framed by his tradition, by his space of experience, Octavio Paz wrote works that have been instrumental in understanding and valuing poetry in the twentieth century. From “Poesía de soledad y poesía de communion” (1943) to La otra voz, Poesía y fin de siglo (1990), Paz synthesized the aesthetic ideas of his time in El arco y la lira (1956), rethought the lyrical exercise in “Los signos de rotación” (1956), modified his poetic in the prologue to Poesía en movimiento and made his position explicit in Los hijos del limo and his thoughts on Lévi-Strauss and Marcel Duchamp. By focusing on these texts, as well as on a corpus of conferences, interviews, correspondence and even poetry recitals, this study explores the evolution of poetic thought and the horizon of expectations that the work of the last Spanish-speaking poet who received the Nobel Prize opens for us. Keywords: Octavio Paz, style, poetics, post-utopian time, semantics of concepts


Author(s):  
Laís Bravo Serra

The scene of Sofia Coppola’s movie, Marie Antoinette, is made in dialectic with pictorial works, which occur primarily in three forms: classical painting within diegetic space, as an element of scenography; painting as a scene, when the film picture incorporates the pictorial aesthetics of a canonical work; and the re-appropriation of a canonical painting according to the aesthetic molds of the fictional universe of the film in question, which was placed as scenic object.


2019 ◽  
pp. 1-14
Author(s):  
Dana Seitler

This book explores the pivotal role that various art forms played in American literary fiction in direct relation to the politics of gender and sexuality at the turn of the century. I track the transverse circulation of aesthetic ideas in fiction expressly concerned with gender and sexuality, and I argue that at stake in fin-de-siècle American writers’ aesthetic turn was not only the theorization of aesthetic experience, but also a fashioning forth of an understanding of aesthetic form in relation to political arguments and debates about available modes of sociability and cultural expression. One of the impulses of this study is to produce what we might think of as a counter-history of the aesthetic in the U.S. context at three (at least) significant and overlapping historical moments. The first is the so-called “first wave” of feminism, usually historicized as organized around the vote and the struggle for economic equality. The second is marked by the emergence of the ontologically interdependent homosexual/heterosexual matrix—expressed in Foucault’s famous revelation that, while the sodomite had been a temporary aberration, at the fin de siècle “the homosexual was now a species,” along with Eve Sedgwick’s claim that the period marks an “endemic crisis in homo-heterosexual definition.”...


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