scholarly journals Arrangement of Tourism Area Management to Achieve the Welfare of Indigenous Peoples of Papua

2018 ◽  
Vol 2 (1) ◽  
pp. 114-124
Author(s):  
Liani Sari
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Tourism Management ◽  
The Government ◽  
Area Management

The purpose of this research is to know and understand the management of the tourism area to realize the welfare of the existing indigenous people. The results of the research indicate that the regulation of tourism area management to realize the welfare of the existing indigenous peoples in Jayapura city and district is only managed by indigenous peoples, so that the government and entrepreneurs are not involved in tourism management. This is not in accordance with tourism arrangements where in the management of tourism areas must be managed by indigenous peoples, government and business actors (entrepreneurs).

scholarly journals Коренные народы Охотско-колымского края в годы Великой Отечественной войны

2020 ◽  
pp. 114-123
Author(s):  
L. N. Khakhovskaya ◽  
Keyword(s):  
Medical Care ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Vocational Training ◽  
Nature Management ◽  
Reindeer Herding ◽  
Social Infrastructure ◽  
Collective Farming ◽  
Great Patriotic War ◽  
The Government

Based on archival sources, the author analyzes the situation of the indigenous peoples of the Okhotsk-Kolyma territory during the Great Patriotic War. The government continued to implement paternalistic social policies: the development of housing and social infrastructure in the areas where indigenous peoples live, improvement of medical care and education, and vocational training. It is shown that most indigenous peoples, involved with collective farming worked disciplinedly and responsibly in areas related to traditional nature management (reindeer herding, fishing, fur hunting). With their labor and personal donations, the indigenous people made a feasible contribution to the victory. The indigenous peoples also fought on the front and served in the rear troops.

scholarly journals PERAN NEGARA DALAM PENGELOLAAN SUMBER DAYA KELAUTAN BERBASIS KEARIFAN LOKAL UNTUK KESEJAHTERAAN YANG BERKEADILAN

2018 ◽  
Vol 25 (1) ◽  
pp. 22
Author(s):  
Rachmad Safaat ◽  
Dwi Yono
Keyword(s):  
Environmental Management ◽  
Sustainable Development ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Traditional Society ◽  
Economic Base ◽  
Local Society ◽  
Clean Environment ◽  
Coastal Area Management ◽  
The Government

Marine and coastal area management is necessary to be operated comprehensively and sustainable. The existence of indigenous peoples and traditional society has a role in the marine and coastal areas management, but the legislation has not been fully giving more protection in its management. Economic base development, generally often ignore local society wisdom, so that a clean environment is being polluted as a result of that waiver. Development that materialistic value oriented, only the physical build that actually provide benefits to investors and not the community itself. What kind of justice that ideally obtained by indigenous and traditional peoples to achieve justice that bring prosperity? The government has neglected and must fix the policies in the legislation as a foundation for development without neglecting the indigenous people themselves. Equitable development not just physically, but sustainable development to preserve nature by observing local society wisdom that have taken place to the next. The government still considered neglectful for environmental management.

scholarly journals Dehumanisation Of Moronene Hukaea Laea Indigenous Community In Setting The Boundary Of Ulayat Rights

Al-'Adl ◽  
2021 ◽  
Vol 14 (2) ◽  
pp. 118
Author(s):  
Andi Yaqub ◽  
Ashadi L. Diab ◽  
Andi Novita Mudriani Djaoe ◽  
Riadin Riadin ◽  
Iswandi Iswandi
Keyword(s):  
Indigenous People ◽  
National Parks ◽  
Indigenous Peoples ◽  
National Park ◽  
Descriptive Analysis ◽  
Indigenous Community ◽  
Conservation Area ◽  
Customary Rights ◽  
The Government

The determination of the area of customary rights of indigenous peoples is a form of protection for indigenous peoples, a step to overcome vertical conflicts between the Moronene Hukaea Laea indigenous people and conservation or national park managers. This study aims to capture the extent to which the position and existence of Perda no. 4 of 2015 on the recognition of the customary rights of the moronene indigenous people of Hukaea Laea. This type of research is descriptive analysis with a qualitative approach, the research location is in Watu-Watu Village, Lantari Jaya District and Rawa Aopa Watumohai National Park, Bombana Regency and the data collection of this study is through direct interviews and deductive conclusions are drawn. Based on the results of this study, the forms of dehumanization of the Moronene Hukaea Laea indigenous people include: (1) In 1997 the Moronene Hukaea Laea indigenous people experienced intimidation by the universe broom group such as burning houses and land and in 2002 repeated home destruction and eviction ulayat areas by the government because the Moronene indigenous people are in conservation areas or national parks, the pretext of expulsion and arrest of customary leaders and indigenous peoples of Moronene Hukaea Laea has based on a negative stigma that the existence of indigenous peoples is a group that destroys ecosystems and ecology. (2) In 2015 the stipulation of Regional Regulation No. 4 of 2015 is not substantive because it only regulates the existence of indigenous peoples, not the absolute determination of territory by the Hukaea Laea indigenous people. This is indicated by the policy of the Minister of Forestry which concluded that based on the total population of the Hukaea Laea Indigenous Peoples, only 6,000 hectares could be controlled. Based on this policy, the local government shows inconsistency towards the indigenous Moronene Hukaea Laea after placing its position as a mediator between the Minister of Forestry, conservation area managers, and the Hukaea Laea Indigenous Community.

scholarly journals Development and Culture in the Context of Chittagong Hill Tracts (Cht), Bangladesh

2021 ◽  
Vol 37 (2) ◽  
pp. 87-103
Author(s):  
Sabiha Yeasmin Rosy
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Development Planning ◽  
Development Project ◽  
Development Projects ◽  
Chittagong Hill Tracts ◽  
Post Conflict ◽  
Military Presence ◽  
History Of ◽  
The Government

This paper aims to understand the background of development and draws a link to culture in the context of Chittagong Hill Tracts (CHT) - a post conflict region – to explore how the dispossession and commercialisation of culture in development planning is processing tension between different actors by reviewing secondary literature. The Indigenous people of Bangladesh have a longstanding history of struggle to achieve self-determination due to their institutional reference as ‘tribes’ or ‘ethnic minorities’. Denial of Indigenous peoples’ identity contributes to their discrimination and violation within the existing development concerns. The specific structural regulations and resource mobilization activities resulting from institutions – government, military, and powerful individuals - in areas inhabited by Indigenous people reflect the asymmetrical relations between Indigenous peoples and Bangalee actors. The conflict started in this region with the mobilization of ethnic majority Bangalee through the settlement programs in 1970s as a part of ‘development’ project, which later created tensions in this region due to the exploitation of people, land, and culture. As the government and ongoing military presence greatly shape ‘development’ for local people, the power relations between different actors facilitate the various forms of exploitative development projects. In addition, the ignorance towards integration of culture in development projects results in imposing threats to Indigenous peoples’ lives, livelihoods, and access to resources. This paper focuses on the economic expansions in this region from modernist perspectives drawing the example of tourism development in the CHT, which can marginalize and exploit Indigenous people in the making of ‘development’, Social Science Review, Vol. 37(2), Dec 2020 Page 87-103

scholarly journals The Role of The Government in The Recognition of Customary Rights to Achieve Economic Development of Customary Law Communities

2020 ◽  
Vol 1 (1) ◽  
pp. 109-145
Author(s):  
RR. Catharina Dewi Wulansari ◽  
Journal Manager APHA
Keyword(s):  
Economic Development ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Land Rights ◽  
Customary Law ◽  
Role Of Government ◽  
The People ◽  
The Government ◽  
Role Of The Government

Every State wants a condition in which the people have a prominent level of welfare and prosperity, because that condition can reflect how a state has been successful in carrying out its development. The existence of development that can lead to prominent level of welfare and prosperity, certainly, shows the success of a state in achieving the state's goals. But in practice it is often found that the people of a state do not have a prominent level of welfare and prosperity due to the unprotected rights of the people. The lack protection rights of the people are one form of social problems; which of course requires a very fast handling. Therefore, in general, every state tries, so that the protection rights of the people can be fulfilled. Similarly, for the state of Indonesia, the protection of communal customderived land rights (ulayat rights) of indigenous peoples is one of the tasks that must be fulfilled by the government. The effort is not easy; therefore, needs a thorough study to overcome the problem. The method used in this research is a normative juridical method. The results of the study, indicate the role of government in regulating the recognition forms of the rights of indigenous peoples, especially, communal custom-derived land rights of indigenous people. In addition, there are various substances of legislation that must be regulated in order to recognize communal custom-derived land rights of indigenous people such as how to recognize indigenous peoples, their recognition procedures, indigenous peoples' obligations, and dispute resolution mechanisms. Finally, regulation about recognition of indigenous peoples is expected to have an impact on the economic development of indigenous peoples itself.

scholarly journals Peraturan Hukum Adat Baduy dan Hierarki Menurut Undang Undang yang Berlaku

2021 ◽  
Vol 6 (1) ◽  
pp. 32-39
Author(s):  
Putri Azzahra Maghfiroh
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Geographical Location ◽  
Capital City ◽  
Customary Law ◽  
Technological Advances ◽  
Customary Rights ◽  
Customary Laws ◽  
The Republic ◽  
The Government

The Baduy tribe is located closest to the capital city of the country. This is special to describe, how Baduy maintains its customs and customary laws in the midst of the influence of technological advances and the development of positive Indonesian law which is especially due to its geographical location not far from the metropolitan city, namely Jakarta and its surroundings. Then the purpose of this study also wants to reveal how Baduy customary law regulations and hierarchy according to applicable laws. Baduy is an ethnic indigenous people who still live in Indonesia. The hierarchy or order of laws and regulations in Indonesia refers to the recognition and respect given by the state in Article 18B paragraph (2) of the 1945 Constitution of the Republic of Indonesia, which is not sufficient to protect the rights of the Baduy customary law community plus the weakness of Perda No.32 of 2001 which discuss the customary rights of the Baduy customary community only. The clash of Baduy traditional interests with the government system has made Baduy weaker in terms of representation. The government must immediately draft a law related to the protection of Baduy customary rights and or create a representation mechanism for indigenous peoples.

scholarly journals THE CATEGORIZATION OF SOLUTIONS FOR INDIGENOUS PEOPLE IN CUSTOMARY LAND-USE CONFLICTS IN INDONESIA

2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Daniel Jesayanto Jaya ◽  
Retna Hidayah ◽  
Diya Ul Akmal ◽  
Anjulin Yonathan Kamlasi
Keyword(s):  
Land Use ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Human Life ◽  
Secondary Data ◽  
Land Conflicts ◽  
Land Use Conflicts ◽  
The Government ◽  
Customary Land ◽  
Ownership Rights

Human need for land has influenced land use behavior and is an acute problem in many regions. Many areas have changed their original function in order to sustain human life, one of which causes forests to be converted into settlements, plantation and agricultural areas as well as mining areas. However, often the converted land is customary land in the form of forests and not a few that have long been disputed. In the era of independence, the government recognized that customary land belonged to the state. In its implementation, customary land is recognized by the government but its ownership rights are not. The indigenous people are only allowed to manage it. This study aims to categorize solutions that can be used in resolving land-use conflicts over customary lands. This study used the traditional review method with secondary data obtained from appropriate and relevant sources. Customary land is recognized in Indonesian law through UUPA No. 5 of 1960. The highest right to land owned or controlled by community members and its implementation is regulated by customary / village elders called ulayat rights, but provided that its existence and implementation still exist. In cases that occur in various countries, there are various kinds of implementation irregularities caused by excessive usage patterns or not according to the main purpose of their use. In Indonesia, irregularities in the implementation of the Law on indigenous peoples to manage their land are often found. Even some government policies are still detrimental to society. Therefore, in resolving customary land conflicts, one must look at various angles and see the history of disputed land, and can refer to several cases that have occurred in other countries. The categorization of land-use conflict solutions can be viewed from the point of view of the resolution process, the distribution of use of customary land use for indigenous peoples in conflict, what changes in land use have occurred according to procedures or not, mapping is needed to avoid vertical conflicts. and horizontally, and the involvement of the disputing parties, as well as based on ownership rights over customary land.

Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya Terhadap Pentafsiran Hukum Islam

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Islamic Law ◽  
Way Of Life ◽  
Low Literacy ◽  
Orang Asli ◽  
Library Research ◽  
Local Background ◽  
Negative Perceptions ◽  
Closed Door

Majority of the indigenous people who are the original inhabitants in Malaysia inhibit the remote area of tropical forest which is rich in natural resources. Their lives are separated from the outside community due to several factors such as geography, low literacy, negative perceptions of the surrounding community, and the closed-door attitude of the indigenous people. Consistent preaching activities have changed the faith of the indigenous people from animism orientation towards believing in the Oneness of God. The practice of Islam as a way of life in the lives of indigenous peoples is found to be difficult to practice because the fiqh approach presented to them does not celebrate their local condition. In this regard, this study will examine the socio-cultural isolation of indigenous peoples and their impact on the interpretation of Islamic law. To achieve this objective, the researchers have applied the library research method by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that there is rukhsah and taysir approach given to isolated people as well as with local background to facilitate the religious affairs of the indigenous people. Abstrak Majoriti masyarakat Orang Asli yang merupakan penduduk asal di semenanjung Malaysia mendiami kawasan pedalaman di hutan hujan tropika yang kaya dengan khazanah alam. Kehidupan mereka terasing daripada masyarakat luar disebabkan beberapa faktor seperti geografi, kadar literasi yang rendah, pandangan negatif masyarakat sekitar dan sikap tertutup masyarakat Orang Asli. Gerakan dakwah yang dijalankan secara konsisten telah membawa perubahan kepercayaan sebahagian masyarakat Orang Asli daripada berorientasikan animisme kepada mempercayai Tuhan yang Esa. Pengamalan Islam sebagai cara hidup dalam kehidupan masyarakat Orang Asli didapati agak sukar untuk dipraktikkan lantaran pendekatan fiqh yang disampaikan kepada mereka tidak meraikan suasana setempat mereka. Sehubungan itu, kajian ini akan meneliti keadaan isolasi sosio-budaya masyarakat Orang Asli dan kesannya terhadap pentafsiran hukum Islam. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati terdapat rukhsah dan pendekatan taysir diberikan kepada mereka yang hidup terasing serta berlatar belakang budaya setempat bagi memudahkan urusan keagamaan masyarakat Orang Asli.

Peering Beyond the Imperial Gaze: Using Digital Tools to Construct a Spatial History of Conquest

2017 ◽  
Vol 11 (1) ◽  
pp. 39-54 ◽  
Author(s):  
Jeremy M. Mikecz
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Narrative Analysis ◽  
Digital Tools ◽  
Spanish Conquest ◽  
Digital Maps ◽  
Spatial History ◽  
Colonial Texts ◽  
History Of ◽  
Spatial Narrative

Ethnohistorians and other scholars have long noted how European colonial texts often concealed the presence and participation of indigenous peoples in New World conquests. This scholarship has examined how European sources (both texts and maps) have denied indigenous history, omitted indigenous presence, elided indigenous agency, and ignored indigenous spaces all while exaggerating their own power and importance. These works provide examples of colonial authors performing these erasures, often as a means to dispossess. What they lack, however, is a systematic means of identifying, locating, and measuring these silences in space and time. This article proposes a spatial history methodology which can make visible, as well as measurable and quantifiable the ways in which indigenous people and spaces have been erased by colonial narratives. It presents two methods for doing this. First, narrative analysis and geovisualization are used to deconstruct the imperial histories found in colonial European sources. Second it combines text with maps to tell a new (spatial) narrative of conquest. This new narrative reconstructs indigenous activity through a variety of digital maps, including ‘mood maps’, indigenous activity maps, and maps of indigenous aid. The resulting spatial narrative shows the Spanish conquest of Peru was never inevitable and was dependent on the constant aid of immense numbers of indigenous people.

Sign in / Sign up

Export Citation Format

Share Document