scholarly journals Amnesty International Launches Campaign to Protect Women's Rights

2016 ◽  
pp. 4-6
Author(s):  
Lebanese American University

In preparation for the Fourth U.N. World Conference on Women, The U.S. branchof Amnesty International has launched a campaign to draw attention to increasingabuses of women's basic human rights around the world.

Author(s):  
Katherine M. Marino

This chapter examines how, during the Second World War, Latin American feminists continued to push broad meanings of international women’s rights and human rights in spite of little support from their U.S. counterparts. The women from the U.S. Women’s and Children’s Bureaus who replaced Doris Stevens in the Inter-American Commission of Women avoided promoting women’s “equal rights” because of the fraught Equal Rights Amendment debate in the U.S. Latin American feminists effectively pushed these U.S. counterparts on a number of issues, including toward advocacy for maternity legislation, which Latin American feminists asserted as a human right. The Atlantic Charter and Franklin D. Roosevelt’s Four Freedoms, which underscored social and economic rights, inspired Latin American feminists’ broad calls for human rights. Their framings included women’s rights, and greater economic security and multilateral relations in the Americas. These demands came together at the 1945 Chapultepec conference where a number of Latin American feminists in the Inter-American Commission of Women also paved the way for Latin American countries to appoint women to their delegations going to the conference that would create the United Nations.


Author(s):  
Katherine M. Marino

This chapter illustrates how Latin American popular front feminists seized leadership of the Inter-American Commission of Women at the 1938 Eighth International Conference of American States in Lima and continued to expand the movement. Drawing on the groundwork paved by Ofelia Dom쭧uez Navarro, Clara Gonzoz, Paulina Luisi, Bertha Lutz, and Marta Vergara, who continued organizing in these years, the Unión de Mujeres Americanas, the Confederación Continental de Mujeres por la Paz, and a new force of Mexican poplar front feminists united. They promoted women’s social and economic rights, anti-fascism, anti-racism, and anti-imperialism as interconnected struggles. A leader in this network, the communist feminist Esperanza Balmaceda, who was appointed to the Mexican delegation to the Lima conference, collaborated there with Latin American feminists, the U.S. State Department, and U.S. female reformers in the Roosevelt administration to remove Stevens as chair of the Commission. At the same time, they mobilized a broader defense of what the Lima conference called “derechos humanos.” There and at the Congreso de Democracias in Montevideo, Uruguay, co-organized by Paulina Luisi, feminists asserted the need for a grassroots movement, for women’s rights treaties, and for broad commitments to human rights in the Americas.


Author(s):  
Christopher Koch ◽  
Saeid Barzegarkouchaksaraei

This paper argues the latest needs articulating females women's rights as human rights is usually effective just by simply misrecognition with the geopolitical circumstance of human rights internationalism plus the nationalisms that are permanent because of it. Disagreeing it is just about the level of universalized buildings of ‘women’ to be a group plus the generalized invocations of oppression by simply ‘global feminism's’ ‘American’ professionals which this kind of discourses of rights become to be effective, this specific document argues which plan along with steps call for handling localised along with transnational specificities which developed gendered inequalities.


Author(s):  
Jutta Joachim

For centuries, women have been struggling for the recognition of their rights. Women’s rights are still being dismissed by United Nations (UN) human rights bodies and even governments, despite the Universal Declaration of Human Rights of 1948 prohibiting discrimination on the basis of sex. It was not until the 1993 UN World Conference on Human Rights in Vienna, Austria that states began to recognize women’s rights as human rights. However, this institutional change cannot solely be credited to the UN, but more importantly to the work of international women’s organizations. According to the social movement theory, these organizations have been permeating intergovernmental structures and, with the help of their constituents and experienced leaders, framing women’s rights as human rights in different ways throughout time. It is through mobilizing resources and seizing political opportunities that women’s rights activists rationalize how discrimination and exclusion resulted from gendered traditions, and that societal change is crucial in accepting women’s rights as fully human. But seeing as there are still oppositions to the issue of women’s rights as human rights, further research still needs to be conducted. Some possible venues for research include how well women’s rights as human rights travel across different institutions, violence against women, how and in what way women’s rights enhance human rights, and the changes that have taken place in mainstream human rights and specialized women’s rights institutions since the late 1980s as well as their impact.


This volume reframes the debate around Islam and women’s rights within a broader comparative literature. It examines the complex and contingent historical relationships between religion, secularism, democracy, law, and gender equality. Part I addresses the nexus of religion, law, gender, and democracy through different disciplinary perspectives (sociology, anthropology, political science, law). Part II localizes the implementation of this nexus between law, gender, and democracy, and provides contextualized responses to questions raised in Part I. The contributors explore the situation of Muslim women’s rights vis-à-vis human rights to shed light on gender politics in the modernization of the nation and to ponder over the role of Islam in gender inequality across different Muslim countries.


Midwifery ◽  
2003 ◽  
Vol 19 (4) ◽  
pp. 249 ◽  
Author(s):  
Ann Thomson

2016 ◽  
Vol 1 (2) ◽  
pp. 246-253
Author(s):  
Juanita Kakoty

This piece is based on a conversation the author had with lawyer and human rights activist from Pakistan, Hina Jilani, in May 2016. It captures Jilani’s account of the ‘Satyagraha’ she has waged in her lifetime for the rights of women in her country; and as she narrates her story, she interweaves it with the ‘Satyagraha’ that shaped the women’s movement in Pakistan. One can read here about Jilani’s struggle for truth, for a human rights consciousness in a political climate of military regime; and how she challenged courts in the country to step outside the realm of conventional law and extend justice to women and girls. And in the process, learn that her struggle for truth has been intertwined with that of the women’s movement in the country.


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