scholarly journals PROSES ISLAMISASI, PERKEMBANGAN, DAN EKSISTENSI ISLAM DI PERANCIS

2018 ◽  
Vol 10 (2) ◽  
pp. 309-323
Author(s):  
Suparto Iribaram

This paper will describe the historical development of Islam in France, including its existence and problems as a minority. The process of Islamization has long been rising in France, because the French people themselves have long been in contact with Islam, precisely since Islam entered in the 8th century, for about 40 years in the southern part of France, namely the transition period of power from the Umayyad Dynasty to the Dynasty Abbāsiyah. Furthermore, though hampered by the Crusades and expansion, the Islamization process in France explicitly began in 1830, when Muslim immigrants came to bring their commodity to France, when the era of North African colonization began. Since that time the population of Muslims in France experienced significant developments. The number of Muslims in France in 2005 has reached 5,000,000 people and there are about 2,500 mosques; the majority of them are from North Africa Sunni. However, the problems faced by French Muslims today are the marginalization of such regulations as the ban on jilbab (hijab), the existence of negative prejudices and fear of terrorism and radicalism.

2018 ◽  
Vol 10 (2) ◽  
pp. 309-323
Author(s):  
Suparto Iribaram

This paper will describe the historical development of Islam in France, including its existence and problems as a minority. The process of Islamization has long been rising in France, because the French people themselves have long been in contact with Islam, precisely since Islam entered in the 8th century, for about 40 years in the southern part of France, namely the transition period of power from the Umayyad Dynasty to the Dynasty Abbāsiyah. Furthermore, though hampered by the Crusades and expansion, the Islamization process in France explicitly began in 1830, when Muslim immigrants came to bring their commodity to France, when the era of North African colonization began. Since that time the population of Muslims in France experienced significant developments. The number of Muslims in France in 2005 has reached 5,000,000 people and there are about 2,500 mosques; the majority of them are from North Africa Sunni. However, the problems faced by French Muslims today are the marginalization of such regulations as the ban on jilbab (hijab), the existence of negative prejudices and fear of terrorism and radicalism


Author(s):  
Natalya Zolotukhina ◽  
Nikolay Bolgov

Introduction. The article presents an analysis of North African society on the eve of Belisarius’s campaign against the vandals in North Africa (533–534). The campaign directed by Justinian under the leadership of Belisarius aimed to return the territory of North Africa to the Roman Empire. Methods. The methodological basis of this work is the concept of the Late Antiquity, the core of which is studying the people’s mentality, since the existing work on this issue focuses solely on socio-economic and political cause-and-effect relationships of the further confrontation between the Moorish and Roman tribes. Actually, the methods are the following: the historical-systemic method was the most important (an attempt to analyze the specifics of North African society on the eve of the war with the Vandals). Analysis. We divided North African society into three groups: the Vandals, the Libyans, the Moorish. The last two groups and their attitude towards the inclusion in the Roman Empire were of the greatest interest. Some of the tribes supported Justinian’s idea of the Reconquista and fought against the Vandals. Some supported the vandals. Nomadic tribes remained neutral. In our opinion, supporting the military campaign against the Vandals was due not only to economic reasons, but also mental ones. Thus, the research interest was caused by the transition period but not only in relation to the “Late Roman – Early Byzantium” line, but also because the region was romanized (presence of Latin culture, including the language segment), then it was part of the Vandal kingdom, after that – part of the Roman Empire (synthesis of Greek and Latin culture, with the predominance of Greek one). Results. In the course of the campaign against the vandals, North African society was represented by several social groups: the Vandals, the Libyans and the Мооrish – tribes that have their own cultural characteristics. Some tribes, who were in the Romanized zone (before the arrival of the Vandals), were on the side of Belisarius and fought against the Vandals. With extreme caution, we can say that this was due not only to socio-economic or political reasons, but also to mental ones. In our opinion, Byzantine Africa was a synthesis of Latin and Greek with the prevalence of the latter, and the Romanized population still wanted to feel part of the Roman Empire.


2020 ◽  
Vol 21 (1) ◽  
pp. 54
Author(s):  
Nuraini A Manan

Spain is more commonly known as Andalusia, the Andalusia comes from the word Vandalusia, which means the country of the Vandals, because the southern part of the Peninsula was once ruled by the Vandals before they were defeated by Western Gothia in the fifth century. This area was ruled by Islam after the rulers of The Umayyah seized the peninsula's land from the West Gothies during the time of the Caliph Al-Walid ibn Abdul Malik. Islam entered Spain (Cordoba) in 93 AH (711 AD) through the North African route under the leadership of Tariq bin Ziyad who led the Islamic army to conquer Andalusia. Before the conquest of Spain, Muslims had taken control of North Africa and made it one of the provinces from the Umayyad Dynasty. Full control of North Africa took place in the days of Caliph Abdul Malik (685-705 AD). Conquest of the North African region first defeated until becoming one of the provinces of the Umayyad Caliph spent 53 years, starting from 30 H (Muawiyah ibn Abi Sufyan's reign) to 83 H (al-Walid's period). Before being defeated and then ruled by Islam, in this region there were sacs which became the basis of the power of the Roman Empire, namely the Gothic Kingdom. In the process of conquering Spain there were three Islamic heroes who could be said to be the most effective in leading units of troops there. They are Tharif ibn Malik, Tariq ibn Ziyad, and Musa ibn Nushair. Subsequent territorial expansion emerged during the reign of Caliph Umar ibn Abdil Aziz in the year 99 AH/717 AD, with the aim of controlling the area around the Pyrenian mountains and South France. The second largest invasion of the Muslims, whose movement began at the beginning of the 8th century AD, has reached all of Spain and reached far to Central France and important parts of Italy. The victories achieved by Muslims appear so easy. It cannot be separated from the existence of external and internal factors. During the conquest of Spain by Muslims, the social, political and economic conditions of this country were in a sad state. Politically, the Spanish region was torn apart and divided into several small countries. At the same time, the Gothic rulers were intolerant of the religious beliefs adopted by the rulers, namely the Monophysites, especially those who adhered to other religions, Jews. Adherents of Judaism, the largest part of the Spanish population, were forced to be baptized to Christianity. Those who are unwilling brutally tortured and killed. The people are divided into the class system, so that the situation is filled with poverty, oppression, and the absence of equality. In such situations, the oppressed await the arrival of the liberator and the liberator was from Muslims. Warrior figures and Islamic soldiers who were involved in the conquest of Spain are strong figures, their soldiers are compact, united, and full of confidence. They are also capable, courageous, and resilient in facing every problem. Equally important are the teachings of Islam shown by the Islamic soldiers, like tolerance, brotherhood, and help each other. The attitude of tolerance of religion and brotherhood contained in the personalities of the Muslims caused the Spanish population to welcome the presence of Islam there. Since the first time Islam entered in the land of Spain until the collapse of the last Islamic empire was about seven and half centuries, Islam played a big role, both in fields of intellectual progress (philosophy, science, fiqh, music and art, language and literature) and the splendor of physical buildings (Cordova and Granada). The long history passed by Muslims in Spain can be divided into six periods. Spanish Muslims reached the peak of progress and glory rivaled the glory of the Abbasid sovereignty in Baghdad. Abdurrahman Al-Nasir founded the Cordova University. He preceded Al-Azhar Cairo and Baghdad Nizhamiyah.


Screen Bodies ◽  
2017 ◽  
Vol 2 (2) ◽  
pp. 64-77 ◽  
Author(s):  
Walter S. Temple

In recent years, North African queer cinema has become increasingly visible both within and beyond Arabo-Orientale spaces. A number of critical factors have contributed to a global awareness of queer identities in contemporary Maghrebi cinema, including the dissemination of films through social media outlets and during international film festivals. Such tout contemporain representations of queer sexuality characterize a robust wave of films in the Middle East and North Africa (MENA) region, inciting a new discourse on the condition of the marginalized traveler struggling to locate new forms of self and being—both at home and abroad.


2021 ◽  
Vol 22 (4) ◽  
pp. 2187
Author(s):  
Caroline Cazin ◽  
Yasmine Boumerdassi ◽  
Guillaume Martinez ◽  
Selima Fourati Ben Mustapha ◽  
Marjorie Whitfield ◽  
...  

Acephalic spermatozoa syndrome (ASS) is a rare but extremely severe type of teratozoospermia, defined by the presence of a majority of headless flagella and a minority of tail-less sperm heads in the ejaculate. Like the other severe monomorphic teratozoospermias, ASS has a strong genetic basis and is most often caused by bi-allelic variants in SUN5 (Sad1 and UNC84 domain-containing 5). Using whole exome sequencing (WES), we investigated a cohort of nine infertile subjects displaying ASS. These subjects were recruited in three centers located in France and Tunisia, but all originated from North Africa. Sperm from subjects carrying candidate genetic variants were subjected to immunofluorescence analysis and transmission electron microscopy. Moreover, fluorescent in situ hybridization (FISH) was performed on sperm nuclei to assess their chromosomal content. Variant filtering permitted us to identify the same SUN5 homozygous frameshift variant (c.211+1_211+2dup) in 7/9 individuals (78%). SUN5 encodes a protein localized on the posterior part of the nuclear envelope that is necessary for the attachment of the tail to the sperm head. Immunofluorescence assays performed on sperm cells from three mutated subjects revealed a total absence of SUN5, thus demonstrating the deleterious impact of the identified variant on protein expression. Transmission electron microscopy showed a conserved flagellar structure and a slightly decondensed chromatin. FISH did not highlight a higher rate of chromosome aneuploidy in spermatozoa from SUN5 patients compared to controls, indicating that intra-cytoplasmic sperm injection (ICSI) can be proposed for patients carrying the c.211+1_211+2dup variant. These results suggest that the identified SUN5 variant is the main cause of ASS in the North African population. Consequently, a simple and inexpensive genotyping of the 211+1_211+2dup variant could be beneficial for affected men of North African origin before resorting to more exhaustive genetic analyses.


2021 ◽  
pp. 002190962098358
Author(s):  
Francesco Tamburini

North African nations, especially Egypt, Algeria, and Morocco, have been heavily affected by COVID-19 if compared to other African countries. Governments in North Africa took proactive legal measures to manage the virus threat, safeguarding population health, but also triggering repressive and invasive mechanisms that in some cases jeopardized basic freedoms and rights. This work will analyze comparatively the anti-COVID-19 legislations, pointing out how the legislative measures mirrored the level of transition of democracy, the opacity of some regimes, exploitation of the pandemic to foster repressive control, and highlighting the weakness of new democratic institutions unprepared to balance health security and democracy.


Mammalia ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Mourad Ahmim ◽  
Hafid Aroudj ◽  
Farouk Aroudj ◽  
Saaid Saidi ◽  
Samir Aroudj

Abstract The common genet (Genetta genetta Linnaeus, 1758) is a rare and protected mammal species in Algeria. We report the first melanistic individual of this species ever recorded in North Africa. Such animals have only been recorded in Spain and Portugal so far. It is unclear why melanistic common genets seem to be so rare in its African range. More research is needed to determine the true occurrence of melanistic individuals, and what the evolutionary history of melanism is in common genets.


Linguistics ◽  
2020 ◽  
Vol 58 (4) ◽  
pp. 967-1008
Author(s):  
Mena B. Lafkioui ◽  
Vermondo Brugnatelli

AbstractDouble and triple negation marking is an ancient and deep-rooted feature that is attested in almost the entire Berber-speaking area (North Africa and diaspora), regardless of the type of negators in use; i. e., discontinuous markers (preverbal and postverbal negators) and dedicated negative verb stem alternations. In this article, we deal with the main stages that have led to the present Berber negation patterns and we argue, from a typological viewpoint, that certain morphophonetic mechanisms are to be regarded as a hitherto overlooked source for new negators. Moreover, we present a number of motivations that account for the hypothesis that, in Berber, those languages with both a preverbal and a postverbal negator belong to a diachronic stage prior to the attested languages with a preverbal negator only. Consequently, the study demonstrates that the Jespersen Cycle is back to the beginning in certain Berber languages. In doing so, we also show that Berber is to be regarded as a substrate in the development of double negation in North African Arabic. In addition, the study accounts for the asymmetric nature of Berber negation, although some new developments towards more symmetrical negation configurations are also attested.


2005 ◽  
Vol 74 (3-4) ◽  
pp. 279-300
Author(s):  
Cédric d’Udekem d’Acoz ◽  
Hind Myrieme Chams Echchaoui ◽  
Mohamed Menioui

A new species of amphipod, Bathyporeia watkini sp. nov. from the Atlantic coasts of North Africa is described. This very characteristic species is abundant in some lagoons and estuaries near 28°N. New morphological information on B. elkaimi d’Udekem d’Acoz and Menioui, 2004 is given after specimens that were recently collected on the Atlantic coasts of southern Spain and South Portugal. The male of B. ledoyeri d’Udekem d’Acoz and Menioui, 2004 is described for the first time and new records of North African B. guilliamsoniana (Bate, 1857) and B. chevreuxi d'Udekem d'Acoz and Vader, 2005a are discussed.


2001 ◽  
Vol 10 (1) ◽  
pp. 91-121 ◽  
Author(s):  
Martin Thomas

In the decade after 1952 France faced sustained United Nations criticism of its colonial policies in north Africa. As membership of the UN General Assembly expanded, support for the non-aligned states of the Afro-Asian bloc increased. North African nationalist parties established their permanent offices in New York to press their case for independence. Tracing UN consideration of French North Africa from the first major General Assembly discussion of Tunisia in 1952 to the end of the Algerian war in 1962, this article considers the tactics employed on both sides of the colonial/anti-colonial divide to manipulate the UN Charter's ambiguities over the rights of colonial powers and the jurisdiction of the General Assembly in colonial disputes.


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