scholarly journals Turkestan Diocese and Folk Orthodoxy: The Case of Life-Giving Spring

Author(s):  
Daniel Scarborough ◽  

Construction of the Church of the Icon of the Mother of God, “The Life-Giving Spring,” was completed in 2008. The church was built next to a small spring that has been venerated by the local population since the 19th century. A large number of coins from the 19th and 20th centuries were discovered in the bed of this spring. These coins serve as evidence that local people have venerated this spring throughout the imperial and Soviet periods. In the 19th century, the official Church imposed strict control over popular Orthodox traditions. Yet, at the beginning of the 20th century, the Turkestan Diocesan Committee decided to recognize the veneration of the spring. In the Soviet period, very little documentary evidence of this tradition was preserved, but this evidence suggests that popular Orthodox practices were far more widespread than commonly assumed.

Author(s):  
Nataliya D. Antropova

The study analyzes the historical and philosophical origins of the renewal in church monumental art in French culture at the turn of the 20th century. The crisis that broke out in the second half of the 19th century within the philosophical knowledge and classical religion and an attempt to rethink the evolution of Christianity entailed significant changes in artistic creativity devoted to the sacred theme. The author explores the topic based on the church mural paintings of the French painter Maurice Denis, who stood at the origins of the transformation of the language of religious painting and whose role is significant for the further history of European art. The relevance of the work lies in the fact that all previous studies on this topic were primarily art criticisms. They paid special attention to the analysis of the artistic language and pictorial and expressive means. At the same time, questions of historical and philosophical nature and their role in the formation of new European religious painting were analyzed to a much lesser extent.


Author(s):  
Tahir Shahbazov ◽  

After the agreements signed between tsarist Russia and Iran and Turkey in the 19th century (The Gulustan Peace Treaty of 1813, Turkmenchay Peace Treaty of 1828 and Edirne Peace Treaty (The Treaty of Adrianople) of 1829), very serious political processes took place in NorthAzerbaijan. As a result of the tsarism’s resettlement policy, which served the plan to Russify and Christianize the region, a large number of Germans, Russians, Armenians, Poles, Greeks and other ethnic groups were resettled in the region. New settlements and villages were built for some of them, and some of them were settled on lands, villages and settlements belonging to local people. This, in turn, led to the migration of the local population, leaving their ancestral lands. Bazing on sources and literature is made attempts in the article to analyze these political events that have a significant impact on the ethno-demographic structure of North Azerbaijan.


Author(s):  
Revaz Gachechiladze

The presence of the Jewish population in Georgia and its peaceful coexistence with the local people has more than two millennia history. More or less systemic sources about the spatial aspects of their presence in Georgia exist only from the second half of the 19th century. The paper discusses the historical geography of the Jewish population in the 19th-20th century with the emphasis on their settlement pattern in the 1920s using for that purpose a detailed Population Census carried out in 1926.


Author(s):  
Revaz Gachechiladze

The presence of the Jewish population in Georgia and its peaceful coexistence with the local people has more than two millennia history. More or less systemic sources about the spatial aspects of their presence in Georgia exist only from the second half of the 19th century. The paper discusses the historical geography of the Jewish population in the 19th-20th century with the emphasis on their settlement pattern in the 1920s using for that purpose a detailed Population Census carried out in 1926.


Author(s):  
Dr. Gabriel Andrade

Satan has been a changing character for the last 2500 years. For most of its history, the Devil was represented as God’s archenemy, the representation of absolute evil. By the 19th Century, this approach had begun to change with the Romantics, some of whom represented a more heroic character. In the mid-20th Century, in the mist of counter-cultural movements, the figure of Satan was once again apprehended by non-conformists. The most notorious of these was Anton LaVey, who founded the Church of Satan. This article reviews LaVey’s approach to the figure of Satan, some of the rituals and symbolisms associated with this movement, and the way LaVey used Satan as a way to represent his particular philosophical views. Key Words: Satanism, Anton Lavey, Church of Satan, Devil


2012 ◽  
pp. 157-160
Author(s):  
F. Rybakov

One can clearly see a few stages in St. Petersburg industrial evolution. Until the end of the 19th century the production was oriented on the needs of the army and the Navy and railroad construction. In the Soviet period Leningrad became the leader of domestic power machine building and radio electronics. The end of the 20th century was marked with a more serious degradation of machine building than in the country in general. In the present the city’s industry is specialized on car assembly and pharmaceutics.


2006 ◽  
Vol 157 (8) ◽  
pp. 339-347
Author(s):  
Claude E. Steck ◽  
René Güttinger

The faeces of an extinct colony of the greater mouse-eared bat,(Myotis myotis), were found in the church of Tegerfelden (NWSwitzerland)). The faeces could be dated to the end of the 19th century (around 1880). This find provided us with a unique opportunity to study the diet of the greater mouse-eared bat,and to compare the past and current diet of this species. Today,central European greater mouse-eared bats mainly hunt in forests, and carabid beetles (Carabidae) are their most important category of prey. In this study, we investigated whether this specialisation is caused by the changes to the landscape that took place during the second half of the 20th century, or if this bat species already exhibited a similar specialisation in the 19th century (loss of biodiversity, especially in open landscapes).


Author(s):  
Nataliia Cherhik

The article presents publications of the late 19th – early20th centuries, in which museum materials of Ukrainian originare studied and published. This refers to museum catalogs,albums and reports. The purpose of this article is to trace thedynamics of the use of these publications in scientific researchof colleagues during the late 19th – early 21th centuries. Theproposed analysis proved the fact that museographicpublications have acted an important role in scientificresearch for a long time, starting from the moment they werepublished until the present time. It was also found that as ahistorical source, museography was emphasized in threedirections: the basis for conclusions about historical facts; thefoundation for the protection of objects of history and museumresearch; and for museum attribution work. The context of theuse of museum publications has changed. In the 19th century,they were used to show the development of museums in thesouth of the Russian Empire. In the Soviet period, "prerevolutionary" museum publications were perceived as tracesof "bourgeois science." Modern researchers consider museumcatalogs, albums, reports of the late 19th – early 20th centuries as one of the aspects of themanifestation of the process of national revival in Ukraine at the frontier of the century. It was alsonoted that at the end of the 19th and throughout the 20th century, publications of archaeologicalcollections were more popular, especially materials found in the south of Ukraine. In the 21st century,the attention of researchers was attracted by materials from the period of the Cossacks. In general,there was a stable interest in Ukrainian museum publications of the late 19th – early 20th centuries.


Author(s):  
Svetlana M. Sankova

The article traces the transformation of the artistic public's view on the clergy and their place in the life of Russia on the basis of the images of priests created by domestic masters of the genre in the 19th – early 20th centuries. Genre painting originated in Russia in the second quarter of the 19th century and allowed artists to move away from symbolic academic themes and turn to subjects from the everyday life of their contemporaries. However, as a rule, there was no place for the clergy in those works. The exception was the work of A.G. Venetsianov, who was at the root of the creation of genre painting in Russia. In the period of liberal reforms, the church was viewed as something reactionary and clergy was often portrayed in sharply satirical or comic situations (V.G. Perov, F.S. Zhuravlev). In the post-reform period and with the development of realistic worldview, the images of the priest lost their comic focus on the canvases of K.A. Savitsky, G.G. Myasoedov and I.E. Repin. Late 19th and early 20th centuries for the Russian culture was the period of searching spirituality and coming to understand approaching social upheavals in Russian culture, which was clearly demonstrated by M.V. Nesterov's turn to depicting the image of a priest. His disciple P.D. Korin, who witnessed active persecution of the church in the early 1920s, emphasized in his famous, but unfinished portraits of priests the heroic resistance of the clergy to impending persecution. It is important to say that after decades the artist did not get back to the unfinished canvas, since the situation in the country changed, and the genre of the painting changed to historical.


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