scholarly journals INFORMATION ON DAGESTANIS IN PAPUN ORBELIANI’S CHRONICLE “INFORMATION ON KARTLI”

2019 ◽  
Vol 15 (2) ◽  
pp. 149-187
Author(s):  
Shakhban Khapizov ◽  
Larisa Tuptsokova

The article overviews a Georgian historical work of the 18th c. – “Information on Kartli”. This work by Papuan Orbeliani, despite its large volume, covers only a 20-year period of the Georgian history (1739-1758). The author does not provide any written sources in his chronicle. Apparently, the description of events was based on his personal memories, as well as on witness accounts. The author describes the events he himself was a part of or the information he obtained firsthand, however a vague description of events by report is mentioned throughout the text. This fact gives more credibility to this work. In 18th – first half of the 19th century his text was used in their works by other historians (Oman Kherkeulidze and Niko Dadiani).In the chronicle we focused on the information about Dagestan and its peoples, which is covered in this paper. The information mainly referred to military campaigns and raids on Georgia by Dagestan troops. At the same time, the source contains much information about political relations between Dagestan and Georgia, as well as the influence of Iran and Turkey on the situation in the region. This data allows to reconstruct some episodes of military and political history of Dagestan in the 18th c. They are also of great interest for the study of the relationship between Dagestan and Georgia in the same century. Extensive historical and philological commentaries on the translations have been provided in the paper.

Author(s):  
Mustolehudin Mustolehudin ◽  
Agus Iswanto ◽  
Nurlaili Noviani ◽  
Umi Masfiah ◽  
Roch Aris Hidayat ◽  
...  

There weren’t many scholars who studied the history of Indonesian literacy practices, even though the written sources were available abundantly. The existed studies from many scholars less concerned about the relationship between literacy practice and religious proselytizing (da’wa) in Indonesia. Whereas, both of them are closely related in Indonesia literacy practices, especially in Indonesia’s pre-contemporary era. This study aims to emphasize the relation between literacy practices and Islamic da’wa through KH. Ahmad Rifai works. He was a prolific Muslim scholar in the 19th century who wrote many religious books and countered colonialism. This study reviewed Ahmad Rifai books through a new literacy practice perspective. The argument of this study is the literacy practices had a tight relation with Islamic proselytizing in Indonesian history. The literacy practice for da’wa often considers the locality in culture. Therefore, the form of literacy practice that emerges is a form of literacy that considers local languages and writings, which in this case is the Javanese language and the Pegon script. This paper gives a contribution to the discussion between accommodative da’wa and literacy practices.


Author(s):  
Doron Swade

The principles on which all modern computing machines are based were enunciated more than a hundred years ago by a Cambridge mathematician named Charles Babbage.’ So declared Vivian Bowden—in charge of sales of the Ferranti Mark I computer— in 1953.1 This chapter is about historical origins. It identifies core ideas in Turing’s work on computing, embodied in the realisation of the modern computer. These ideas are traced back to their emergence in the 19th century where they are explicit in the work of Babbage and Ada Lovelace. Mechanical process, algorithms, computation as systematic method, and the relationship between halting and solvability are part of an unexpected congruence between the pre-history of electronic computing and the modern age. The chapter concludes with a consideration of whether Turing was aware of these origins and, if so, the extent—if any—to which he may have been influenced by them. Computing is widely seen as a gift of the modern age. The huge growth in computing coincided with, and was fuelled by, developments in electronics, a phenomenon decidedly of our own times. Alan Turing’s earliest work on automatic computation coincided with the dawn of the electronic age, the late 1930s, and his name is an inseparable part of the narrative of the pioneering era of automatic computing that unfolded. Identifying computing with the electronic age has had the effect of eradicating pre-history. It is as though the modern era with its rampant achievements stands alone and separate from the computational devices and aids that pre-date it. In the 18th century lex continui in natura proclaimed that nature had no discontinuities, and we tend to view historical causation in the same way. Discontinuities in history are uncomfortable: they offend against gradualism, or at least against the idea of the irreducible interconnectedness of events. The central assertion of this chapter is that core ideas evidenced in modern computing, ideas with which Turing is closely associated, emerged explicitly in the 19th century, a hundred years earlier than is commonly credited.


Romantik ◽  
2013 ◽  
Vol 2 (1) ◽  
pp. 77 ◽  
Author(s):  
Gry Hedin

During the first part of the nineteenth century, geologists developed a history of the earth so different from that accepted in previous centuries that it encouraged a rethinking of the relationship between man and nature. In this article I will argue that painters followed these changes closely and that some of them let the narratives and images of geology inform the way they depicted nature. In arguing my point, I will focus on images and descriptions of the chalk cliffs on the Danish island of Møn by both geologists and painters. I will follow the scientific advances in geology by referring to the texts and images of Søren Abildgaard, Henrich Steffens, Johan Georg Forchhammer, and Christopher Puggaard, and discuss how their changing theories correspond with paintings of the cliffs by four artists: Christopher Wilhelm Eckersberg, Frederik Sødring, Louis Gurlitt, and Peter Christian Skovgaard.


Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 132-139
Author(s):  
Urszula Stępień

The article is an attempt to show collecting achievements of Rev. Jan Wiśniewski (1876–1943), who after building an unusual, astonishingly vast and versatile collection of art and national memorabilia, donated it to the Diocesan Museum in Sandomierz. His collecting was rooted in the 19th century, in the spirit of growing patriotic awareness and interests in the history of one’s own country, resulted from the lack of independence. Apart from collecting, Rev. Wiśniewski conducted comprehensive research. As an amateur historian, he edited and published at his own cost 15 volumes of the Monografia dekanatów and Historyczne opisy kościołów. He started his collection in Radom, then continued accumulating items in Borkowice where he became a parish priest. It was there, in the parsonage, that he arranged the Museum of National Memorabilia. His exhibits were often displayed as loans outside his museum. As confirmed in written sources, Rev. Jan Wiśniewski had many contacts among collectors, antiquarians, art dealers and bibliophiles, some of them of great renown. His collection became a cornerstone of the Diocesan Museum in Sandomierz, which seems to be his intention from the start, as much as saving from demolition the historic elements of churches’ interiors. He was building his collection in order to make it public and pass on to the following generations.


Transilvania ◽  
2021 ◽  
pp. 61-69
Author(s):  
Cosmin Ciotloș

The present study unfolds on several layers.In the first place, it propounds a history of the relationship between the alcoholic drink that is popularly known as „spritz” and Romanian literature, illustrated with examples from the 19th century and the beginning of the 20th. Secondly, it restores a terminology area, determining the first usage of the word (with all its synonyms) and what prominent or less-known authors have frequently utilized it. Thirdly, it inspects documentation data which thus reinstates two potential forerunners of this interstitial phenomenon: Anton Pann and Daniil Scavinschi. In the fourth place, it exposes a series of thresholds in the evolution of the Romanian mentality, based on the level of tolerance or disapproval that writers have expressed, when confronted with this liquor.


Anduli ◽  
2021 ◽  
pp. 17-34
Author(s):  
Miguel-Ángel Carvajal-Contreras

This article deals with the history of Andalusian anthropology from the second half of the 19th century to the present. We also address the connections of this anthropological tradition with others in the Mediterranean area as well as with others in the Spanish sphere to achieve a greater appreciation of those traditions of thought outside of hegemonic scopes. From the time of folklore studies, we go on to the ethnological stage and to the consolidation of anthropological studies. In so doing, we observe the different stages and topics of investigation, from popular culture to community studies, identity and the relationship between global and local scopes in the present world.


2020 ◽  
Vol 65 ◽  
pp. 127-142
Author(s):  
Tomasz Szymański

The aim of the article is to show the relationship between the classical conception of philology, the origins of hermeneutics and the evolution of the idea of universal religion from Antiquity to the 19th century. Just like in the context of the beginnings of Christianity philology contributed to create the Catholic understanding of this idea, in modern times, the development of philological methods contributed to the fragmentation of the idea in various fields: philosophical, esoteric, naturalistic or humanitarian. Hence, philology appears to be inseparable from hermeneutics and the history of religious ideas, and the latter, as inseparable from philology. In this context, the myth of the Babel Tower and its “confusion of tongues” may gain a new meaning.


2009 ◽  
Vol 1 (1) ◽  
pp. 112-127
Author(s):  
Alexandru Popescu

The scientific interest for the study of the Romanian-Finnish relations considerably increased during the last years. Within this trend, this article focuses on the Romanian-Finnish cultural relations and briefly presents the most important events and moments in the history of these relations, from the 19th century to the present. It also includes a selective bibliography on the Romanian-Finnish cultural relations, with works published both in Finland and Romania. The article stresses the need for further research in the field of Romanian-Finnish cultural relations, noticing that when the quality of the political relations was negatively affected by different historical circumstances, the cultural contacts have been maintained and even developed.


Author(s):  
Alexandra Chavarría Arnau

Since the end of the 19th century, Italian historiography concerning the beginnings of the ‘comune’ has identified the expression ante ecclesia in convento, from chapter 343 of the Lombard Edict of Rothari, as evidence of an early medieval communal organisation based on earlier Roman structures. This interpretation is of significance not only for the history of cities, but also for the countryside and the organisation of commons. This chapter explores the function of churches and their surroundings as places of assembly, analysing other Italian written sources that mention meetings of a non-ecclesiastical character in relation to these buildings, and introduces the archaeological evidence to identify where exactly these meetings could have been conducted


2016 ◽  
Vol 8 (3) ◽  
pp. 448-457 ◽  
Author(s):  
Patricia Owens

This essay examines the relationship between history and theory through a historical and political analysis of the rise of distinctly social theories, concepts, and practices in the ‘long 19th century’. Sociomania, obsession with things ‘socio’, is a problem in international theory. It is also a serious missed opportunity for Buzan and Lawson’s study of the 19th century. The Global Transformation contributes to international theory in showing how mainstream IR has failed to grasp the full significance of this period. But, in this crucial regard at least, so too have its authors. In adopting rather than fully historicizing the rise and expansion of social theories, works of ‘historical social science’ obscure rather than illuminate the historical and political origins of social forms of governance and thought; underestimate their significance for the history of international theory; and are unable to identify the more fundamental governance form of which the rise of the modern social realm is a concrete historical expression.


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