scholarly journals CULT SANCTUARIES AS A SOURCE FOR THE STUDY OF IDEOLOGICAL IDEAS OF THE POPULATION OF DAGESTAN OF THE EARLY AND MIDDLE BRONZE AGE

2020 ◽  
Vol 15 (4) ◽  
pp. 678-703
Author(s):  
Gamzat D. Ataev ◽  
Туфан Исаак-оглу Ахундов
Keyword(s):  
Bronze Age ◽  
Local Population ◽  
Ancient Population ◽  
The North ◽  
North Eastern ◽  
Middle Bronze Age ◽  
Rock Paintings ◽  
Religious Objects ◽  
Burial Grounds ◽  
Comprehensive Study

The article is devoted to the study of cult sanctuaries of the early and middle bronze age, which are one of the most important sources for the reconstruction of ideological ideas of the population of Dagestan. The work is based on the materials of settlements, burial grounds, research sanctuaries, attraction and analysis of religious objects, rock paintings, which reflect the ideological ideas of the ancient population of the North-Eastern Caucasus, and Dagestan, in particular. The purpose and objective of this article is a comprehensive study of religious sanctuaries and monuments of art, on the basis of which the study of ancient religious and ideological ideas of the local population in the early and middle bronze age. A comprehensive study of household, burial and religious monuments, the study of which reveals the various religious beliefs and rituals, as well as objects of worship of the population of Dagestan in the early and middle bronze age allowed to highlight many of the problems associated with the ideological beliefs of the local population. The considered materials show that the tribes of Dagestan in the early and middle bronze age had a fairly complex and developed ideology for that time. At the heart of the beliefs of ancient farmers and pastoralists, judging by the study of religious sanctuaries, rock paintings and hearths was the worship of various cults: fertility cults, agricultural cults, cults of animals, wood, etc. They are also expressed in different characters – solar, agricultural, female, etc. Their study helped to get an idea of the spiritual culture of the population of the region to reveal that the population of Dagestan during the early and middle bronze age there existed a complex and diverse beliefs.

scholarly journals IDEOLOGICAL CONCEPTS AND SOCIAL STRUCTURE OF THE PRISULAK TRIBES IN THE MIDDLE BRONZE AGE

2018 ◽  
Vol 14 (4) ◽  
pp. 96-116
Author(s):  
Gamzat D. Ataev ◽  
Sergey B. Burkov
Keyword(s):  
Social Structure ◽  
Bronze Age ◽  
Local Population ◽  
Early Group ◽  
Southeast Europe ◽  
North Caucasus ◽  
Funeral Rite ◽  
The North ◽  
Middle Bronze Age ◽  
Cosmological Beliefs

The article is devoted to the study of ideological concepts and the social structure of the population of one of the archaeological formations of the North-Eastern Caucasus of the Middle Bronze Age - the Prisulak culture. The work is based on the analysis of burial and religious monuments, the study of which allows revealing various religious concepts and rituals of the cult nature of the local population of the Middle Bronze Age. Examination of the burial structures and the rite of the early group of burials of the burial mounds of the Prisulak district testifies to the diversity of the burial structures and the great diversity of the funerary rites. Ground pits, stone tombs, small stone boxes were revealed: with stretched, seated and crouched bones oriented in the east, southeast, south and south-west directions. In the funeral rite of the early group of burials, along with ancient and local elements, features characteristic of the tribes of the North Caucasus and the steppes of Southeast Europe are noted. A comprehensive study of the burial structures and rituals, as well as cult objects of the Prisulak culture during the Middle Bronze Age, made it possible to highlight many of the problems associated with ideological concepts and social organization of society, to find out the genesis of culture and the ethnocultural contacts of the local population with adjacent tribes. A study of the materials of the Prisulak monuments made it possible to get an idea of the spiritual culture of the population of the region in question: to reveal that the tribes of the Middle Sulak basin in the Middle Bronze Age had complex and diverse beliefs, among which ideas about the “soul”, “afterlife”, magical and protective practices, animal and nature cults, and other cosmological beliefs were of a great significance.

Tradition and change in the interpretation of burial practices

1994 ◽  
Vol 1 (2) ◽  
pp. 119-121
Author(s):  
Erik Drenth
Keyword(s):  
Social Change ◽  
Bronze Age ◽  
Late Neolithic ◽  
Burial Practices ◽  
The North ◽  
North Eastern ◽  
Middle Bronze Age

Lohof's paper represents a brave attempt to relate burial ritual of the Late Neolithic, Early and Middle Bronze Age in the north-eastern Netherlands to social change in general. Being the first study of its kind for this area, it certainly deserves our attention.

Tradition and change

1994 ◽  
Vol 1 (2) ◽  
pp. 98-118 ◽  
Author(s):  
Eric Lohof
Keyword(s):  
Social Change ◽  
Material Culture ◽  
Bronze Age ◽  
Social Stratification ◽  
Settlement Patterns ◽  
Social Changes ◽  
The North ◽  
North Eastern ◽  
Middle Bronze Age ◽  
The Relationship

This article is based on the results of a project on social change in the Early and Middle Bronze Age in the north-eastern Netherlands, which ended in 1991. Although the project originally focused on the possible development of social stratification, here, the emphasis will be on the relationship between burial ritual and social change in general. Before embarking on the main argument, it should be understood that the link between burial ritual and social change by no means implies the view that burial ritual reflects all social changes which take place within a society, nor that the changes observed in the burial ritual are essential to an understanding of the society concerned. The burial ritual offers us no more than an opportunity to study past social changes. The resulting interpretations should be supported and tested by other expressions of material culture, such as those concerning economy and settlement patterns.

scholarly journals FUNERAL RITE AS A SOURCE OF STUDYING IDEOLOGICAL CONCEPTS OF THE POPULATION OF DAGESTAN OF THE ERA OF THE MIDDLE BRONZE

2021 ◽  
Vol 17 (1) ◽  
pp. 115-162
Author(s):  
Gamzat D. Ataev ◽  
Tufan I. Akhundov
Keyword(s):  
Bronze Age ◽  
Ethnic Diversity ◽  
Local Population ◽  
Cultural Transformation ◽  
Funeral Rites ◽  
Funeral Rite ◽  
Middle Bronze Age ◽  
Burial Rites ◽  
Burial Rite ◽  
Comprehensive Study

The article is devoted to the study of burial rites of the Middle Bronze Age - the most important source for the study of the ideological ideas of the population of Dagestan. The funeral rite is an important ethnographic feature and a conservative element of archaeological culture. Along with the inventory, it is considered a reliable base for identifying the characteristics of a culture, its chronology and boundaries. The aim of this work is to study the burial rite of the population of Dagestan of the Middle Bronze Age based on the analysis of burial monuments, the study of which allows us to identify various religious ideas and rituals of the cult character of the local population. Fundamental shifts in the development of the culture of Dagestan at the turn of the Early and Middle Bronze Age led to the cultural transformation of the region and caused changes in the ideological perceptions of the local population, which was reflected in the funeral rites. This led to an increase in ethnic diversity, mobility of the population, the spread of the burial rite, cromlechs around burial structures, the appearance of burials in log cabins and with carts, the use of ocher, pebble, tree and reed bedding in the funeral rite, etc. All these facts testify to the great diversity of the funeral rite.These events are associated with the significant influence of the steppe tribes on the culture and ideological ideas of local tribes. A comprehensive study of burial structures and rituals of the population of Dagestan in the Middle Bronze Age made it possible to highlight many problems associated with ideological ideas and social organization of society, ethnocultural contacts of the local population with neighboring tribes. The study of the materials of burial monuments made it possible to form an idea of ​​the spiritual culture of the population of the region under consideration: to reveal that the population of Dagestan in the Middle Bronze Age had complex and varied beliefs, among which ideas about the "soul", "afterlife", magical, protective techniques, cults of animals, nature and other cosmological representations, etc.

scholarly journals ETHNOCULTURAL CONTACTS OF THE NORTHEAST CAUCASUS POPULATION WITH STEPPE TRIBES AT THE END OF THE EARLY AND MIDDLE BRONZE AGE

2018 ◽  
Vol 14 (3) ◽  
pp. 82-94
Author(s):  
Gamzat D Ataev ◽  
Tufan I Ahundov
Keyword(s):  
Bronze Age ◽  
Complex Nature ◽  
Cultural Traditions ◽  
Distinctive Features ◽  
Scientific Methods ◽  
The North ◽  
Geographical Regions ◽  
North Eastern ◽  
Middle Bronze Age ◽  
General Scientific

The article examines little-studied aspects of contacts between the population of the Northeast Caucasus and the steppe tribes in the end of the early and middle Bronze Age. The study is based on the material of archaeological researches, conducted in this area over the past 50 years. The work uses general scientific methods (analysis, synthesis, induction), as well as comparative historical and typological methods of an archaeological research. The materials of archaeological excavations from the monuments of the considered time of various physical and geographical regions of Daghestan and Chechnya are analyzed and compared, as well as the opinions of a number of researchers. This allows a new approach to the disclosure of many aspects related to the study of the issue. As a result of studying the materials of archaeological monuments during the reviewed period, it can be stated that at the turn of the ages of the Early and Middle Bronze, the material and spiritual culture of the population of the North-Eastern Caucasus was undergoing cardinal shifts and changes. Inside the early bronze culture of Daghestan there were processes associated with the maturation of many elements of subsequent cultures of the Middle Bronze Age. New cultures of this age have features of continuity from the previous culture, but already possesses vivid and distinctive features of other cultural traditions. At the beginning of the Middle Bronze Age, Northern and Middle Daghestan were intensively influenced by steppe crops, which then changed its culture, while Southern Daghestan transformed culture somewhat later. As a result of the research, it became possible to study the complex nature and dynamics of cultural-historical relations between local, autochthonous and steppe population, to determine the role of steppe tribes in the formation of the culture of the Middle Bronze Age of the Northeast Caucasus.

scholarly journals 14C Chronology of Burial Grounds of the Andronovo Period (Middle Bronze Age) in Baraba Forest Steppe, Western Siberia

Radiocarbon ◽  
2012 ◽  
Vol 54 (3-4) ◽  
pp. 737-747 ◽  
Author(s):  
V I Molodin ◽  
Z V Marchenko ◽  
Y V Kuzmin ◽  
A E Grishin ◽  
M van Strydonck ◽  
...  
Keyword(s):  
Bronze Age ◽  
Western Siberia ◽  
Northern Eurasia ◽  
Forest Steppe ◽  
Cultural Complex ◽  
15Th Century ◽  
Middle Bronze Age ◽  
Burial Grounds

This paper focuses on the chronology of Middle Bronze Age complexes in the Baraba forest steppe (western Siberia). Three sites were radiocarbon dated, Stary Tartas 4, Sopka 2, and Tartas 1. The Late Krotovo culture was dated to the 18–19th centuries BC, the Andronovo complex (Fedorovo stage) to the 15–18th centuries BC, and the Mixed Andronovo complex dated to the 15–17th centuries BC. These values are some 300–500 yr older than previously thought, and the new results are consistent with14C dates of the Andronovo cultural complex in northern Eurasia. Based on these data, the 15th century BC is the upper chronological limit of the Andronovo period.

scholarly journals Late antique necropolis in Davidovac-Crkviste

Starinar ◽  
2013 ◽  
pp. 269-286
Author(s):  
Perica Spehar ◽  
Natasa Miladinovic-Radmilovic ◽  
Sonja Stamenkovic
Keyword(s):  
Bronze Age ◽  
Late Antiquity ◽  
Late Antique ◽  
The South ◽  
The North ◽  
South West ◽  
North Eastern ◽  
Constantius Ii ◽  
Small Finds ◽  
Roman Province

In 2012, in the village Davidovac situated in south Serbia, 9.5 km south-west from Vranje, archaeological investigations were conducted on the site Crkviste. The remains of the smaller bronze-age settlement were discovered, above which a late antique horizon was later formed. Apart from modest remains of a bronze-age house and pits, a late antique necropolis was also excavated, of which two vaulted tombs and nine graves were inspected during this campaign. During the excavation of the northern sector of the site Davidovac-Crkviste the north-eastern periphery of the necropolis is detected. Graves 1-3, 5 and 6 are situated on the north?eastern borderline of necropolis, while the position of the tombs and the remaining four graves (4, 7-9) in their vicinity point that the necropolis was further spreading to the west and to the south?west, occupying the mount on which the church of St. George and modern graveyard are situated nowadays. All graves are oriented in the direction SW-NE, with the deviance between 3? and 17?, in four cases toward the south and in seven cases toward the north, while the largest part of those deviations is between 3? and 8?. Few small finds from the layer above the graves can in some way enable the determination of their dating. Those are two roman coins, one from the reign of emperor Valens (364-378), as well as the fibula of the type Viminacium-Novae which is chronologically tied to a longer period from the middle of the 5th to the middle of the 6th century, although there are some geographically close analogies dated to the end of the 4th or the beginning of the 5th century. Analogies for the tombs from Davidovac can be found on numerous sites, like in Sirmium as well as in Macvanska Mitrovica, where they are dated to the 4th-5th century. Similar situation was detected in Viminacium, former capital of the roman province of Upper Moesia. In ancient Naissus, on the site of Jagodin Mala, simple rectangular tombs were distributed in rows, while the complex painted tombs with Christian motifs were also found and dated by the coins to the period from the 4th to the 6th century. Also, in Kolovrat near Prijepolje simple vaulted tombs with walled dromos were excavated. During the excavations on the nearby site Davidovac-Gradiste, 39 graves of type Mala Kopasnica-Sase dated to the 2nd-3rd century were found, as well as 67 cist graves, which were dated by the coins of Constantius II, jewellery and buckles to the second half of the 4th or the first half of the 5th century. Based on all above mentioned it can be concluded that during the period from the 2nd to the 6th century in this area existed a roman and late antique settlement and several necropolises, formed along an important ancient road Via militaris, traced at the length of over 130 m in the direction NE-SW. Data gained with the anthropological analyses of 10 skeletons from the site Davidovac-Crkviste don't give enough information for a conclusion about the paleo-demographical structure of the population that lived here during late antiquity. Important results about the paleo-pathological changes, which do not occur often on archaeological sites, as well as the clearer picture about this population in total, will be acquired after the osteological material from the site Davidovac-Gradiste is statistically analysed.

scholarly journals ON THE HANDLES OF CERAMIC VESSELS OF THE EARLY BRONZE PRIMORSKY DAGESTAN (QUESTIONS OF TYPOLOGY AND CHRONOLOGY)

2021 ◽  
Vol 17 (1) ◽  
pp. 89-114
Author(s):  
Arsen L. Budaychiev
Keyword(s):  
Bronze Age ◽  
Ceramic Ware ◽  
Distribution Area ◽  
Early Bronze Age ◽  
The North ◽  
Ceramic Vessel ◽  
North Eastern ◽  
Chalcolithic Period ◽  
Ceramic Vessels ◽  
Type 3

The main purpose of this article is a typological and chronological study of the handles of ceramic vessels originating from fairly well-studied sites of the Early Bronze Age of the Primorsky Lowland of Dagestan, including both settlements (Velikent II, Gemetyube I, II, Kabaz-Kutan I, II, Torpakh-kala), and and burial grounds (Velikent I (catacomb No. 8), II (catacomb No. 1), III (catacomb No. 1), Karabudakhkent II, Kayakent VI). The first handles in the North-Eastern Caucasus appeared on ceramic ware back in the Eneolithic era. During the early Bronze Age, handles became a characteristic part of ceramic dishes (bowls, containers, cups, vases) on the considered sites of Primorsky Dagestan. Functionally, they have a utilitarian, decorative, artistic and religious purpose. The handles are of four types, which are characteristic of certain forms of dishes: type 1 - horizontal tubular, type 2 - ribbon, type 3 - pseudo-handles, type 4 - hemispherical. The article provides a description of each type of pens, provides analogues on the sites of the Early Bronze Age both in the Northeast Caucasus and the adjacent regions of the Caucasus, including the territories of modern Iran, Turkey and Palestine and Israel, which were part of the distribution area of ​​the Kuro-Arak cultural and historical community ( including Khirbet-Kerak culture). The work identifies the most common and early, dating back to the Chalcolithic period, types of pens, discusses the issue of their chronology. This article is the first special work devoted to a typological and chronological analysis of ceramic vessel handles.

scholarly journals Large tare vessels of the bronze age Turganic settlement in Orenburg Region

2016 ◽  
Vol 5 (4) ◽  
pp. 91-98 ◽  
Author(s):  
Natalya Petrovna Salugina ◽  
Nina Leonidovna Morgunova ◽  
Mihail Aleksandrovich Turetskii
Keyword(s):  
Bronze Age ◽  
Burial Mound ◽  
North Caucasus ◽  
Radiocarbon Dates ◽  
Orenburg Region ◽  
The North ◽  
Type Selection ◽  
Large Size ◽  
Culture Formation ◽  
Middle Bronze Age

In the ceramic collection of Turganic settlement in the Orenburg region there is a group of bronze age pottery, which by its morphological and technological indicators stands out sharply from the main group of dishes. They are large size vessels with massive aureoles and distended body. The authors called these vessels hums. The aim of this study is to identify cultural-chronological position of the specified group of dishes in the system of the antiquities of the early - middle bronze age. Within this group the authors distinguish two types. The basis for type selection was the particular design of the upper part of the vessel. The first type is ceramics from Turganic settlement and the vessel from the burial mound Perevolotsky I. Morphological and technological features, and a series of radiocarbon dates has allowed to date these vessels to the time of the yamnaya culture formation in the Volga-Ural region (Repinsky stage). The authors suggest that the appearance of such vessels should be an imitation of the Maikop pottery. It could be penetration of small groups of craftsmen or the intensification of contacts with the population of the North Caucasus. The second type of pottery from Turganic settlement is similar to the burial mound Kardailovsky I (mound 1, burial 3) in Orenburg region, in the Northern pre-Caspian, region of the Samara river, Kuban and the Dnieper. Researchers have noted the scarcity and originality of this dish. The chronological and cultural position of such vessels is determined within the III Millennium BC (calibrated values).

Middle Bronze Age Long Distance Exchange through Europe and Beyond

2020 ◽  
Vol 26 (2) ◽  
pp. 266-274
Author(s):  
Flemming Kaul
Keyword(s):  
Chemical Composition ◽  
Bronze Age ◽  
Glass Beads ◽  
The South ◽  
Long Distance ◽  
Blue Glass ◽  
The North ◽  
Southern Scandinavia ◽  
Middle Bronze Age ◽  
The Mediterranean

Abstract The introduction of the folding stool and the single-edged razor into Southern Scandinavia, as well as the testimony of chariot use during the Nordic Bronze Age Period II (1500-1300 BC), give evidence of the transfer of ideas from the Mediterranean to the North. Recent analyses of the chemical composition of blue glass beads from well-dated Danish Bronze Age burials have revealed evidence for the opening of long distance exchange routes around 1400 BC between Egypt, Mesopotamia and South Scandinavia. When including comparative material from glass workshops in Egypt and finds of glass from Mesopotamia, it becomes clear that glass from those distant lands reached Scandinavia. The routes of exchange can be traced through Europe based on finds of amber from the North and glass from the South.

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