La decrescita come uscita dall'economia

2009 ◽  
pp. 67-73
Author(s):  
Serge Latouche
Keyword(s):  
Social Life ◽  
Critical Analysis ◽  
Social Systems ◽  
Human Experience ◽  
Current Development ◽  
Reflexive Modernity ◽  
Relationship Of ◽  
The Relationship

- Fragments of reflexive modernity The conception of development focused more on the quantity than on the quality, more on competition than on cooperation, more on utilitarian exchanges than on reciprocity is showing all its limits. In this context, the concept of the relationship of care highlights what has been slowly and progressively compressed and eliminated, thus creating the condition of instability of our social systems: the essentially and "existentially" relational dimension of human experience and of social life. This dimension, through a logic of comparative counterposition, is used for a critical analysis of the model of the current development.

Seinsbegegnung

2020 ◽  
Vol 68 (2) ◽  
pp. 261-274
Author(s):  
Katrin Felgenhauer
Keyword(s):  
Critical Analysis ◽  
Central Concern ◽  
Epistemic Relation ◽  
Ontological Question ◽  
Realist Analysis ◽  
Relationship Of ◽  
The Relationship ◽  
Realist Ontology

AbstractThe contemporary realist turn in philosophy can be seen as a reaction to a merely constructivist understanding of being. The formulation of a realist ontology was already the central concern of Nicolai Hartmann’s philosophy. Hartmann argues that in order to pose the ontological question critically, a realist analysis of the cognitive relation must precede posing the question of being. From the critical analysis, it follows that the cognitive relation is embedded in the relationship of being. Thus, the epistemic relation becomes understandable in the sense of beings encountering and touching one another. In this respect, some proponents of the contemporary realist turn emphasize that there is a philosophically relevant experience of being that can be understood as resistance. Beyond this statement, Hartmann’s analysis of the encounter with being is able to take into account the fact that different kinds of being touch us differently.

scholarly journals Socio-legal studies and the humanities – law, interdisciplinarity and integrity

2009 ◽  
Vol 5 (3) ◽  
pp. 243-261 ◽  
Author(s):  
Melanie L. Williams
Keyword(s):  
Human Experience ◽  
Normative Values ◽  
Moral Sensibility ◽  
Hard Data ◽  
Legal Studies ◽  
Psychological Significance ◽  
The One ◽  
Relationship Of ◽  
The Relationship

This paper was delivered as a plenary lecture, designed to respond to the one-day special conference focus upon links between socio-legal studies and the humanities.1 The paper focuses in particular upon the relationship between law and the humanities. It may be argued that the role of empirically sourced socio-legal research is well accepted, given its tangible utility in terms of producing hard data which can inform and transform policy perspectives. However, scholarly speculation about the relationship between law and the humanities ranges from the indulgent to the hostile. In particular, legal scholars aligning themselves as ‘black letter’ commentators express strong opinions about such links, suggesting that scholarship purporting to establish links between the two fields is essentially spurious, bearing in mind the purposive role of law as a problem-solving mechanism. The paper sets out to challenge such assertions, indicating the natural connections between the two fields and the philosophical necessity of continued interaction, given the fact that certain aspects of human experience and nature cannot be plumbed by doctrine or empiricism or even by combinations of the two. Law must be understood to stand at the nexus of human experience, in a relationship of integrity, where the word is understood to mean both morally principled and culturally integrated. In particular, the development of human qualities, of character and moral sensibility informing normative values – and, ultimately, engagement with the world of law – is a process of subtle cultural as well as psychological significance, and may benefit from interrogation deriving from the wider fields of human discourse.

Interpersonal Conflicts in the Relationship of Twins

1998 ◽  
Vol 47 (3-4) ◽  
pp. 153-160
Author(s):  
S. A. Gruszewska
Keyword(s):  
Social Life ◽  
Interpersonal Conflict ◽  
The Other ◽  
Psychological Space ◽  
Interpersonal Conflicts ◽  
Educational Methods ◽  
The Moment ◽  
Relationship Of ◽  
The Relationship

AbstractTaking into consideration two facts: that the structure of social life forces twins to part and that the presented roles in a pair are not equal, (one of the twins plays the role of a leader (L) and the other, the subordinate (P.)), one can ask the question — what meaning does the moment of parting have and what are its consequences?In order to do that, a survey was conducted, (a sample of 31 pairs of twins above the age of 30), in which every pair was asked the question: “Which one of you made the decision about parting?” The answer had two options: A – I, B – brother/sister. Out of 31 pairs of twins, 16 pairs chose the variant different from his brother or sister – that is A, B, admitting that the interpersonal conflict was the result of the parting. In 7 pairs, both twins chose the B variant – they withdrew from the conflict; and in 8 pairs they chose the A variant – looking for a compromise as the means of agreement.When analyzing the results of the survey, we can state the following:– in the relationship of twins, there is an interpersonal conflict;– the decision about parting is difficult with prevalent feelings of sadness and sorrow;– after parting, at least one of the twins has problems with preserving his identity and integrity of psychological space.Since the moment of parting is necessary and difficult, specialists and mainly parents are required to consciously change their position towards the relationship of twins. It has to be the result of applied educational methods which aim at creating subjectivity and equality of each of the twins before the moment of parting.

Byron and Weltliteratur

2018 ◽  
pp. 19-39
Author(s):  
Nicholas Halmi
Keyword(s):  
Social Life ◽  
World Literature ◽  
Cross Cultural ◽  
Cultural Engagement ◽  
Narrative Poems ◽  
The Individual ◽  
Relationship Of ◽  
The Relationship

The ageing Goethe was fascinated with Byron whom he called the greatest poetic talent. Though suspicious of Byron’s Philhellenism, Goethe found in Byron an openness to encounter non-English cultures, an attentiveness to national histories and in interest in the relationship of the individual to social life. Byron’s self-contextualising, self-historicising narrative poems constitute a parallel to Goethe’s own literary campaigns for cross-cultural engagement in the 1810s and 1820s and, despite Byron’s alienation from England, offer hope for the prospects of what Goethe was to call “world literature”.

scholarly journals MORAL VALUE IN NOVEL TASAWUF LOVE KARYA M. HILMI AS'AD

2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Wulandari Ramadania
Keyword(s):  
Social Life ◽  
Moral Values ◽  
The Novel ◽  
Human Beings ◽  
Moral Value ◽  
Opposite Sex ◽  
Social Messages ◽  
Relationship Of ◽  
The Relationship ◽  
Descriptive Method

ABSTRACTThe moral value conveyed by the author to the reader through works of fiction especially novels is useful and useful to the reader. This study aims to describe the moral values associated with social messages and expose the moral values associated with the religious message contained in the novel Tasawuf Cinta by M. Hilmi As'ad. The method used in this research is analytic descriptive method. The results of this study indicate the moral values associated with social messages are: (1) social in social life; (2) relations between human beings of religion, and (3) association between the opposite sex. The moral values associated with the religious message are: (1) the relationship of man and God; (2) human nature and conscience; (3) the personal freedom that man possesses; And (4) the dignity and dignity of each individual.Keywords: moral value, novel                                                

scholarly journals Relationship of Interfaith in Tunisia (Critical Study of Ibn ‘Ashur Tafsir W.1973)

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Amiur Nuruddin ◽  
Ahmad Qarib ◽  
Azwani L ◽  
Muhammad Faisal Hamdani
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
Religion And Politics ◽  
Critical Study ◽  
Interfaith Relations ◽  
Muslim Countries ◽  
The People ◽  
Political Relations ◽  
Relationship Of ◽  
The Relationship

Relations between Muslims and non-Muslims will often experience disruption / friction if not addressed wisely, especially in terms of social politics, the order of social life. In Islam, Religion and Politics two things are difficult to separate. This often becomes a polemic to produce many interpretations and frictions in various regions and majority Muslim countries. Interpretation of the Qur'anic verses relating to religious and political relations also has a variety of colors and patterns which in the end can also produce identity theory in the practice of life. This paper aims to look at the opinion of Ibn Atsur in terms of the relationship / relationship between Islam and non-Islam, in what way and practice how Muslims and non-Muslims can work together and coexist and in terms of what and how they should be separated. Writing that uses this character qualitative method tries to look at the data based on Ibn Atsur's interpretation in his book "al-Tahr r wa al-Tanwir" and is combined with his political attitude described in his books and scientific books which tell him about him in facing the political situation in Tunisia. In interpreting the verses relating to interfaith relations, Ibn Atsur looks more broadly giving freedom to non-Muslims. For example in interpreting Qs. Al-Mumtahanah verse 8-9 he said the reason for the prohibition of doing good to non-Muslims was hostility and in conditions of war "Religion" not other than that. Reasons other than religion cannot be justified in not doing good to non-Muslims and may do good to non-Muslims in all forms of goodness that are related to muamalah and relations between people. Even in terms of this flexibility politics also caused Ibn Atsur to face mass slander by being considered a supporter of the invaders for supporting dual citizenship in Tunisia and not at all suspicious of the French-Catholic colonialism when he appointed him Shaykh al-Isla Christian development in Tunisa. In other cases, Ibn ‘Ashur also displays a different attitude with other interpreters. In an interpretation of QS. Al-Maidah: [54], he said that it was not permissible to appoint Christian and Jewish leaders because of their religious differences. He added that making Jews and Christians as leaders could cause someone to get out of Islam (apostasy). Even in his political stance, Ibn Atsur once said that non-Muslims should not be made members of Shura or Majilis (Parliament, a type of DPR-MPR) on the grounds that they would never think of the religious interests of Muslims. Thus Ibn Atsur has an ambiguous attitude and changes in interpretation and progressive attitude by some scientists call him seeing the situation and the condition of the people he faces (dialectic).

A reflection on the duty of mutual trust and confidence: Off-duty misconduct in the case of Biggar v City of Johannesburg revisited

2019 ◽  
Vol 38 (2) ◽  
pp. 70-77
Author(s):  
Konanani Raligilia
Keyword(s):  
Emergency Management ◽  
Critical Analysis ◽  
Good Faith ◽  
Mutual Trust ◽  
Fair Dealing ◽  
Relationship Of ◽  
The Relationship ◽  
Management Services

The case of Biggar v City of Johannesburg Emergency Management Services (2011) 32 ILJ 1665 (LC) provides a critical analysis of the implied obligation of good faith and fair dealing in the context of off-duty misconduct. This paper examines the extent of the obligation upon the employer not to act without reasonable and proper cause, if the action is such as would be calculated or likely to destroy or severely damage the relationship of trust and confidence that exists between the employer and its employees. The paper further argues that failure by the employer to take the necessary steps to eliminate the off-duty racial abuse directed to the employee by the white co-workers resulted in the breakdown of trust and confidence in the workplace. Lastly, the paper examines the role that mutual trust and confidence play in protecting vulnerable employees by serving as a bulwark against illegitimate conduct on the part of the employer.

Between Acculturation and Conversion

2013 ◽  
pp. 257-293
Author(s):  
Natalie Naimark-Goldberg
Keyword(s):  
Social Life ◽  
Religious Conversion ◽  
World View ◽  
Jewish People ◽  
German Society ◽  
Jewish Women ◽  
Way Of Life ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

This chapter describes the relationship of the enlightened Jewish women to Judaism and to religion in general, including their attitude to conversion to Christianity. One of the most significant features of the act of conversion in the case of these Jewish women is the fact that, for them, it came in most cases at a relatively advanced age, despite the fact that their close involvement with German society and culture had started years before, in their teens or early twenties. All these women, then, spent many years distancing themselves in practice from the traditional Jewish way of life, blurring the borders that separated the Jewish and Christian worlds. During those years, they usually lived as non-observant Jews, who gradually abandoned Jewish practices but nevertheless remained affiliated to the Jewish people. As such, despite the indisputable importance of religious conversion, in most cases, the act itself did not mark a decisive point of departure in either the social life or the world-view of these women. The act of conversion constituted not a sudden leap from one world to another so much as one more step in a continuing process of acculturation in German society and alienation from the Jewish world.

SYMBOLS IN WILLIAM FAULKNER’S SHORT STORY “A ROSE FOR EMILY”: A SEMIOTICS APPROACH

2016 ◽  
Vol 5 (3) ◽  
Author(s):  
Eka Wilani
Keyword(s):  
Short Story ◽  
Social Life ◽  
Social Code ◽  
To Come ◽  
New Generation ◽  
Relationship Of ◽  
The Relationship ◽  
The Rose ◽  
Black Color ◽  
Death Depression

Semiotics, as a study about a sign as part of social life, leans on the rule or social code in a society. A rose for Emily is a short story tells about the detail of the story that has in Emily’s life and an odd relationship with her father, her boy friend, Jefferson City, and her terrible secret that she was hiding. The objective of the article was to describe symbols used in the short story. The data was analyzed by using semiotics approach. It was found that there are some symbols in the short story illustrated by the author. They are “The Rose, The Move of her Hair, Ticking of Watch, The House and Black Color”. The Rose was symbolized as the relationship of Emily and her father. Emily grew up in luxurious. And The move of her hair was as a symbol of changing of her life. Moreover, ticking of watch was as a symbol to come to the new generation. Both of the House and Emily have changed after the death. Her house extinct as abandoned. Lastly, the black color was a symbol of death, depression, and darkness. The writer found that each symbols in A Rose for Emily illustrated the darkness and mysterious life of Miss Emily. Each of the symbols helps the author to create the story.

Systemtheorie und Handlungstheorie – Bemerkungen zum Verhältnis von Aggregation und Emergenz / System-theory and action-theory – Comments on the relationship of aggregation and emergent properties

1978 ◽  
Vol 7 (4) ◽  
Author(s):  
Helmut Willke
Keyword(s):  
Complex Systems ◽  
Action Theory ◽  
Social Systems ◽  
Emergent Properties ◽  
Specific Question ◽  
Physical Chemical ◽  
Action Units ◽  
Relationship Of ◽  
The Relationship ◽  
Point Of Departure

AbstractThe goal of this article is not to answer a specific question but to analyse some ways to ask questions in relation to highly complex systems. The point of departure is a controversy between PARSONS and LUHMANN about the relationship between parts and wholes, between action units and systems. In the first part (I and II) the positions are presented to point out the problem: can we analyse complex social systems within the frame of action theory on the basis of action units and the functional preconditions of coordinating contingent interactions; or do the emergent properties of complex systems call for a subordination of action theory under the concept of processual prerequisites of system guidance?The second part (II and III) deals with a possibility to revise LUHMANN’s program of an “analysis of complexity” (a program which also is increasingly important for the analysis of complex physical, chemical or biological systems). The classificatorial constraints of LUHMANN’s program are discussed under the perspective of a more adequate theory of generalized media of system guidance.

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