scholarly journals Bridging divides, creating connections: reimagining existing city of towers neighbourhoods

Author(s):  
Lai-yee Joanna Truong

Modern city planning theories were widely accepted in the early twentieth century producing many ‘City of Towers’ neighbourhoods throughout Toronto and the world. Although cities in the twenty-first century are being planned with the inclusion of human needs, remnants of the twentieth century city planning are still present within our built environment. The current methods of revitalizing existing City of Towers neighbourhoods are band-aid solutions that are not sustainable in the long run. This thesis investigates how alternative strategies can provide a more integrated solution without taking the tabula rasa approach. Architecture and other built forms are used to propose strategies that will produce a new relationship between existing buildings and their surroundings to meet the needs of residents today and in the future. St. James Town located in Toronto, Ontario is selected to investigate the hypotheses of this thesis to give expression to the topic of Bridging Divides|Creating Connections.

2021 ◽  
Author(s):  
Lai-yee Joanna Truong

Modern city planning theories were widely accepted in the early twentieth century producing many ‘City of Towers’ neighbourhoods throughout Toronto and the world. Although cities in the twenty-first century are being planned with the inclusion of human needs, remnants of the twentieth century city planning are still present within our built environment. The current methods of revitalizing existing City of Towers neighbourhoods are band-aid solutions that are not sustainable in the long run. This thesis investigates how alternative strategies can provide a more integrated solution without taking the tabula rasa approach. Architecture and other built forms are used to propose strategies that will produce a new relationship between existing buildings and their surroundings to meet the needs of residents today and in the future. St. James Town located in Toronto, Ontario is selected to investigate the hypotheses of this thesis to give expression to the topic of Bridging Divides|Creating Connections.


2019 ◽  
pp. 146-162
Author(s):  
Sharon Erickson Nepstad

This chapter notes that American Catholics were initially quite reluctant to embrace environmentalism. It asks, after decades of political engagement with labor, poverty, peace, women’s rights, and immigration, why did US Catholics largely overlook the growing environmental problems in the twentieth century? And what caused this to change in the early twenty-first century? The chapter summarizes early Catholic efforts to promote environmentalism and describes the initial responses of the Catholic Church and its members, who often prioritized human needs over environmental matters. It also describes how the Catholic Church and Catholic laypeople started placing greater emphasis on the environment toward the end of the twentieth century. The chapter then surveys the main themes of various Catholic teachings and publications—from the US Catholic Bishops Conference’s Renewing the Earth (1991) to Pope Francis’s encyclical Laudato Si (2015)—that have given impetus to more Catholic environmental action. The chapter concludes with a description of the work of two activist groups: the National Religious Partnership for the Environment, an ecumenical organization, and Catholic Climate Change.


Author(s):  
Ian Goldin

‘Why are some countries rich and others poor?’ considers various theories of economic growth, including Robert Solow’s widely used 1956 model, and charts the uneven development of countries around the world from the late nineteenth century, through the twentieth century, and into the twenty-first century. Some countries, such as Japan and South Korea, have seen miraculous economic growth, whereas countries such as Argentina and Uruguay have not experienced expected levels of growth. The factors that affect development trajectories include natural resource endowments, geography, history, institutions, politics, and power. While overall levels of poverty have declined, levels of inequality are rising in almost all countries.


Author(s):  
Charles E. Orser

Historical archaeology has grown exponentially since its inception. By the beginning of the second decade of the twenty-first century, practitioners of the field had conducted research throughout the world in locales only imagined in the mid-twentieth century. The spread of historical archaeology in Europe, Asia, and Africa—and other places with long, rich documentary histories—has meant that two senses of ‘historical archaeology’ now exist. The creation of modern-world archaeology seeks to define an archaeology of the post-Columbian world as an archaeology explicitly engaged in investigating the historical antecedents of our present age. This chapter explains the rationale behind the creation of modern-world archaeology, outlines some of its central tenets, and provides a brief example of one subject of relevance to the field.


Author(s):  
Eugenia Tarzibachi

Abstract The introduction of commercialized disposable pads and tampons during the twentieth century changed the experience of the menstrual body in many (but not all) countries of the world. From a Latin-American perspective, this new way to menstruate was also understood to be a sign of modernization. In this chapter, Tarzibachi describes and analyzes how the dissemination and proliferation of disposable pads and tampons have unfolded first in the United States and later in Latin America, with a particular focus on Argentina. She pays particular attention to how the Femcare industry shaped the meanings of the menstrual body through discourses circulated in advertisements and educational materials. Tarzibachi explores how the contemporary meanings of menstruation are contested globally, as the traditional Femcare industry shifts its rhetoric in response to challenges from new menstrual management technologies, new forms of menstrual activism, and the increasing visibility of menstruation in mainstream culture.


Author(s):  
Lars-Christer Hydén

This chapter provides information on the social and cultural background of dementia from the early twentieth century into the early twenty-first century. The chapter presents an overview of the discussions about dementia, self, and identity, with a particular emphasis on research on narrative and dementia. The ideas around identity in dementia, from Kitwood to Sabat and Kontos, are discussed, together with research on storytelling in dementia. A general conclusion from this chapter is that although persons with dementia over time will become increasingly challenged as storytellers, they are still active meaning-makers. They are obviously still engaged in the never-ending activity of making sense of their social as well as physical world—events in the world, as well as what people are saying and doing. Telling stories is central to this endeavor, which entails “world-making” as well as “self-making” through constructing, presenting, and negotiating a sense of self and identity.


Author(s):  
Telford Work

Accounts of Pentecostal ecumenism tend to take two basic shapes. In one, the story of Pentecostal and charismatic ecumenism is subsumed into the wider course of twentieth-century ecumenism, whose centre has been the World Council of Churches. The other regards Pentecostal and charismatic Christianity as an ecumenical movement in its own right, expressed in innumerable informal relationships and recently embodied in the Global Christian Forum. These two popular visions often keep Pentecostals, charismatics, and mainstream ecumenists talking past one another. An inventory of the gifts offered, gifts received, and gifts withheld or rejected among these parties in twentieth- and twenty-first-century ecumenism leads to a different interpretation of their interrelationship. The ecumenical movement at large and Pentecostal and charismatic Christianity itself are both among the renewing tides in Christ’s ecclesial ecumene. The most significant Pentecostal/charismatic contribution to ecumenism may be its own spirit, and vice versa.


Impact! ◽  
1996 ◽  
Author(s):  
Gerrit L. Verschuur

During the first century B.C., Lucretius wrote, “Legend tells of one occasion when fire got the upper hand. The victory of fire when the earth felt its withering blast, occurred when the galloping steeds that draw the chariot of the sun swept Phaeton from the true course right out of the zone of the ether and far over all lands.” He knew about comets, which is why he said, “There is no lack of external bodies to rally out of infinite space and blast [the world] with a turbulent tornado or inflict some other mortal disaster.” This awareness made him think that the world was newly made, and perhaps in some sense it is. The wheel has come full circle. We now appreciate that the threat of comets and asteroids is real, although the distinction between comets and asteroids has grown blurred. What is no longer in doubt is that catastrophic impacts have occurred in the past, and that they will happen again. At the same time, the hypothesis that impacts and flood legends are related is beginning to experience a revival. A chink in the dam of prejudice against the idea actually began to appear in the 1940’s when two astronomers, Fletcher Watson and Ralph Baldwin, in separate books considered the implications of the discovery of near-earth asteroids (NEAs) and concluded that impacts were likely every million years or so. They were all but ignored. In 1942 H. H. Nininger, the famous meteorite researcher, gave a talk to the Society for Research on Meteorites entitled “Cataclysm and Evolution.” Because of his highly specialized forum, his remarks also went unheard in the wider astronomical community. He considered the danger following the close encounter with Hermes, the NEA discovered in October 1937 that passed within 670,000 kilometers of our planet, which can be compared with the moon’s distance of 384,000 kilometers. (Oddly, Hermes has never been found again. Its rediscovery is one of the prizes that asteroid hunters strive for.) If, instead, it had “smacked the earth in a single lump,” the consequences would “constitute a catastrophe of a magnitude never yet witnessed by man,” said Nininger.


2018 ◽  
Vol 17 (1-2) ◽  
pp. 55-75 ◽  
Author(s):  
Chris Chase-Dunn ◽  
Jennifer S.K. Dudley

Abstract An understanding of the contemporary constellation of right-wing national and transnational social movements needs to compare the recent movements and the global context with what happened in the first half of the twentieth century to figure out the similarities and differences, and to gain insights about what could be the consequences of the reemergence of populist nationalism and fascist movements. This article uses the comparative evolutionary world-systems perspective to study the global right from 1900 to the present. The point is to develop a better understanding of twenty-first century fascism, populist nationalism, and authoritarian practices and to help construct a praxis for the New Global Left.1


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