Peran World Health Organization dalam Menangani Isu Female Genital Mutilation di Sierra Leone

2021 ◽  
Vol 2 (2) ◽  
pp. 79-88
Author(s):  
Ardli Johan Kusuma ◽  
Isabella Putri Maharani

Penelitian ini menjelaskan tentang peran WHO dalam menangani isu Female Genital Mutilation di Sierra Leone. Dalam penelitian ini peneliti berfokus pada implementasi peran WHO melalui CEDAW dan Maputo Protocol yang telah diratifikasi oleh Sierra Leone dalam penghapusan praktek FGM yang merupakan budaya dari masyarakat Sierra Leone untuk proses wanita menuju dewasa serta gerakan dari aktivisi internasional dan organisasi internasional yang berfokus pada penghapusan praktik FGM. Budaya FGM sendiri merupakan salah satu bentuk diskriminasi terhadap perempuan. Penelitian ini menggunakan metode kualitatif, dengan pendekatan deskriptif analitik, dimana data-data yang dikumpulkan dengan menggunakan studi pustaka.  Dalam menjelaskan penelitian ini Peneliti memperoleh data melalui Jurnal, Buku, Tesis, Laporan Ilmiah, internet dan laporan pemerintah serta respon organisasi internasional yang berfokus pada FGM di Sierra Leone. Teori yang digunakan adalah HAM, Organisasi Internasional dan Peran. Data-data yang diperoleh kemudian diklasifikasikan untuk kemudian dianalsis dengan menggunakan teori yang digunakan untuk menarik kesimpulan. Dari hasil analisi, peneliti mengambil kesimpulan bahwa implementasi CEDAW oleh pemerintah Sierra Leone dalam masalah penghapusan Female Genital Mutilation tidak diterapkan secara baik oleh pemerintah Sierra Leone dikarenakan pemerintah tidak memasukan undang-undang kedalam hukum nasionalnya mengenai penghapusan praktik tradisional berbahaya yaitu FGM. Alasan pemerintah adalah dikhwatirkan mengancam kepentingan nasionalnya.

2020 ◽  
Vol 12 (4) ◽  
pp. 266-275
Author(s):  
Sarah O’Neill ◽  
Dina Bader ◽  
Cynthia Kraus ◽  
Isabelle Godin ◽  
Jasmine Abdulcadir ◽  
...  

Abstract Purpose of Review Based on the discussions of a symposium co-organized by the Université Libre de Bruxelles (ULB) and the University of Lausanne (UNIL) in Brussels in 2019, this paper critically reflects upon the zero-tolerance strategy on “Female Genital Mutilation” (FGM) and its socio-political, legal and moral repercussions. We ask whether the strategy is effective given the empirical challenges highlighted during the symposium, and also whether it is credible. Recent Findings The anti-FGM zero-tolerance policy, first launched in 2003, aims to eliminate all types of “female genital mutilation” worldwide. The FGM definition of the World Health Organization condemns all forms of genital cutting (FGC) on the basis that they are harmful and degrading to women and infringe upon their rights to physical integrity. Yet, the zero-tolerance policy only applies to traditional and customary forms of genital cutting and not to cosmetic alterations of the female genitalia. Recent publications have shown that various popular forms of cosmetic genital surgery remove the same tissue as some forms of “FGM”. In response to the zero-tolerance policy, national laws banning traditional forms of FGC are enforced and increasingly scrutinize the performance of FGC as well as non-invasive rituals that are culturally meaningful to migrants. At the same time, cosmetic procedures such as labiaplasty have become more popular than ever before and are increasingly performed on adolescents. Summary This review shows that the socio-legal and ethical inconsistencies between “FGM” and cosmetic genital modification pose concrete dilemmas for professionals in the field that need to be addressed and researched.


2019 ◽  
Vol 4 (2) ◽  
pp. 222-237
Author(s):  
Aruni Wijayath

Female genital mutilation (FGM) is a ritual and religious and cultural practice among the Moor, Malay and Dawoodi Bohra ethnic communities in Sri Lanka. The process of FGM is ensconced from the general public in Sri Lanka; therefore, few pieces of research pertaining to the practice of FGM are available. A considerable number of international organizations profess that the percentage of FGM/cutting is zero in Sri Lanka through their reports, although newspaper articles and country reports disclose that FGM actually exists among the Muslim community in Sri Lanka. The knowledge regarding the process of FGM is in the backwater in Sri Lanka, even though a considerable number of feminism activists have created a platform to discuss the bad consequences emerging from this harmful practice. According to the World Health Organization (WHO), 30 countries of African Region, selected countries in the Middle East, and countries of Asian Region practice this custom among the female community in some ethnic and religious groups. Through this practice, the female community has not gained any advantage or benefit. The purpose of this research is to explore the municipal laws and human rights regarding FGM in the Sri Lankan context. Furthermore, international conventions which are ratified by Sri Lanka will be analysed in this manner. This research is mainly based on the normative method and retrieved Internet documentary analysis in a qualitative manner.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Edward Kwabena Ameyaw ◽  
Seun Anjorin ◽  
Bright Opoku Ahinkorah ◽  
Abdul-Aziz Seidu ◽  
Olalekan A. Uthman ◽  
...  

Abstract Background Female genital mutilation is common in Sierra Leone. Evidence indicates that empowering women provides protective benefits against female genital mutilation/cutting (FGM/C). Yet, the relationship between women’s empowerment and their intention to cut their daughters has not been explored in Sierra Leone. The aim of this study was to assess the association between women’s empowerment and their intention to have their daughters undergo FGM/C in the country. Methods Data for this study are from the 2013 Sierra Leone Demographic and Health Survey. A total of 7,706 women between the ages of 15 and 49 were included in the analysis. Analysis entailed generation of descriptive statistics (frequencies and percentages), and estimation of multi-level logistic regression models to examine the association between women’s empowerment, contextual factors and their intentions to cut their daughters. Results A significantly higher proportion of women who participated in labour force reported that they intended to cut their daughters compared to those who did not (91.2%, CI = 90.4–91.9 and 86.0%, CI = 84.1–87.8, respectively). Similarly, the proportion intending to cut their daughters was significantly higher among women who accepted wife beating than among those who rejected the practice (94.9%, CI = 93.8–95.8 and 86.4% CI = 84.9–87.8, respectively). A significantly higher proportion of women with low decision-making power intended to cut their daughters compared to those with high decision-making power (91.0%, CI = 89.0–92.8 and 85.0% CI = 82.2–87.4, respectively). Results from multivariate regression analysis showed that the odds of intending to cut daughters were significantly higher among women who participated in labour force (aOR = 2.5, CI = 1.3–4.7) and those who accepted wife beating than among those who did not (aOR = 2.7, CI = 1.7–4.5). In contrast, the likelihood of intending to cut daughters was significantly lower among women with high than low knowledge (aOR = 0.4, CI = 0.3–0.7), and among those aged 45–49  than among those aged 15–19  (aOR = 0.2, CI = 0.0–0.6). Conclusion The findings underscore the need to align anti-FGM/C policies and programmes to women who have undergone FGM/C, those with low knowledge, women who support wife beating and young women. Such interventions could highlight the adverse implications of the practice by stressing the psychological, health and social implications of FGM/C on its survivors.


2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Sana Mohamed Abasher Haj Ali

According to world health organization, Sexual health is a broad area that encompasses many inter-related challenges and problems. Key among the issues and concerns are human rights related to sexual health, sexual pleasure, eroticism, and sexual satisfaction, diseases (HIV/AIDS, STIs, RTIs), violence, female genital mutilation, sexual dysfunction, and mental health related to sexual health. The present review presents physiology and pathology of sexual health which helps the researchers and clinicians to understand and plan and develop new treatment procedures for better reproductive health for the benefit of population in general.


2013 ◽  
Vol 2013 ◽  
pp. 1-12 ◽  
Author(s):  
Katherine Brown ◽  
David Beecham ◽  
Hazel Barrett

With increased migration, female genital mutilation (FGM) also referred to as female circumcision or female genital cutting is no longer restricted to Africa, the Middle East, and Asia. The European Parliament estimates that up to half a million women living in the EU have been subjected to FGM, with a further 180,000 at risk. Aware of the limited success of campaigns addressing FGM, the World Health Organization recommended a behavioural change approach be implemented in order to end FGM. To date, however, little progress has been made in adopting a behaviour change approach in strategies aimed at ending FGM. Based on research undertaken as part of the EU’s Daphne III programme, which researched FGM intervention programmes linked to African communities in the EU (REPLACE), this paper argues that behaviour change has not been implemented due to a lack of understanding relating to the application of the two broad categories of behaviour change approach: individualistic decision-theoretic and community-change game-theoretic approaches, and how they may be integrated to aid our understanding and the development of future intervention strategies. We therefore discuss how these can be integrated and implemented using community-based participatory action research methods with affected communities.


2019 ◽  
Vol 8 ◽  
pp. 1336
Author(s):  
Khadijeh Sarayloo ◽  
Robab Latifnejad Roudsari ◽  
Amy Elhadi

Female genital mutilation (FGM) is a general health concern. The World Health Organization has recognized it as a condition that endangers women’s health. This review study aimed to identify the types of health outcomes of FGM. Therefore, a systematic review was conducted to create a critical view of the current evidence on the effect of circumcision on girls and women's health. In this study, we focused on the health risks of female circumcision. Academic databases such as PubMed, Science Direct, Scopus, Google Scholar, Cochrane Database of Systematic Reviews, SID, IranMedex, Irandoc, and Magiran were searched with regard to the health consequences of FGM from January 1990 until 2018. Eleven review studies met the criteria and contained 288 relevant studies on the risks of FGM. It was suggested that FGM had various physical, obstetric, sexual, and psychological consequences. Women with FGM experienced mental disturbances (e.g., psychiatric diagnoses, anxiety, somatization, phobia, and low self-esteem) than other women. Our study can provide evidence on improving, changing behaviors, and making decisions on the quality of services offered to women suffering from FGM. [GMJ.2019;inpress:e1336]


2011 ◽  
Vol 4 (2) ◽  
pp. 119-124 ◽  
Author(s):  
Krista Blanton

According to the World Health Organization (WHO, 2010), 100–140 million women have been subjected to some form of female genital mutilation, also called female genital cutting (FGC). WHO (2010) defines FGC as any “procedure involving partial or total removal of the external female genitalia or other injury to the female genital organs for non-medical reasons” (para. 1). To provide culturally sensitive quality health care, providers must have a basic understanding of the types of FGC, the cultural implications associated with FGC, the physical and emotional sequelae of FGC, and the legal and ethical dilemmas surrounding FGC.


2012 ◽  
Vol 19 (1) ◽  
pp. 271-278
Author(s):  
Susan Edwards

FEMALE GENITAL MUTILATION – VIOLENCE AGAINST GIRLS AND WOMEN  AS A  PARTICULAR SOCIAL GROUPZainab Esther Fornah was fifteen years old when on 15th March 2003, as an unaccompanied minor, she arrived at UK’s Gatwick airport claiming asylum. As she was a child she was taken into the care of West Sussex Social Services Child Asylum Team. She had fled Sierra Leone where she had been captured by rebels, who had killed her family, and was repeatedly raped.  She did not want to return to her uncle’s village fearing that she would be forcibly genitally mutilated, as was customary practice. Whilst her father was alive he was able to protect her from this practice. Female genital mutilation, has variously been described as female circumcision and as clitoridectomy, as if to render benign this very specific inhumane habituated practice against females. It involves cutting away the clitoris, labia minora, labia majora and vulva of a female. The area remaining is then sewn together leaving a small aperture to allow for menstruation and urination. This maiming is often perpetrated without anaesthetic and some children do not survive. The World Health Organisation defines this particular form of torture, somewhat blandly, as “the partial or complete removal of the external female genitalia or other injury to the female genital organs whether for cultural or any other non-therapeutic reason.


2021 ◽  
pp. 096973302098339
Author(s):  
Brian D Earp ◽  
Arianne Shahvisi ◽  
Samuel Reis-Dennis ◽  
Elizabeth Reis

The American College of Nurse-Midwives, American Society for Pain Management Nursing, American Academy of Pediatrics, and other largely US-based medical organizations have argued that at least some forms of non-therapeutic child genital cutting, including routine penile circumcision, are ethically permissible even when performed on non-consenting minors. In support of this view, these organizations have at times appealed to potential health benefits that may follow from removing sexually sensitive, non-diseased tissue from the genitals of such minors. We argue that these appeals to “health benefits” as a way of justifying medically unnecessary child genital cutting practices may have unintended consequences. For example, it may create a “loophole” through which certain forms of female genital cutting—or female genital “mutilation” as it is defined by the World Health Organization—could potentially be legitimized. Moreover, by comparing current dominant Western attitudes toward female genital “mutilation” and so-called intersex genital “normalization” surgeries (i.e. surgeries on children with certain differences of sex development), we show that the concept of health invoked in each case is inconsistent and culturally biased. It is time for Western healthcare organizations—including the American College of Nurse-Midwives, American Society for Pain Management Nursing, American Academy of Pediatrics, and World Health Organization—to adopt a more consistent concept of health and a unified ethical stance when it comes to child genital cutting practices.


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