Türkiye'den Avrupa'ya göç ve göçmenlerin ürettikleri metinler

2015 ◽  
Vol 2 (1) ◽  
pp. 59-68
Author(s):  
Füsun Ataseven

II. Dünya Savaşı’nın yarattığı ekonomik bunalımdan sonra Avrupa ekonomisi kalkınmaya başladığında yeni iş gücüne duyulan ihtiyaç, çeşitli ülkelerden sağlanmaya çalışıldı.1960'lı yıllarda önemli miktarda işçi, geçici bir süre için gittiklerini düşünerek ülkelerinden göçtüler. Göçmek eylemi TDK Türkçe Sözlüğünde, "kendi ülkesinden ayrılarak yerleşmek için başka ülkeye giden (kimse, aile veya topluluk)", "bir ülkeden bir başka ülkeye yerleşmek amacıyla giden kişi, aile ya da toplumsal küme" ve "genellikle yerleşmek amacıyla, bir yerleşim yerinden bir başka yerleşim yerine, bir ülkeden bir başka ülkeye gitme eylemi" gibi hiçbir kötü, ayrımcı veya ırkçı anlam içermeyen ve "yerleşme" tasavvurunu içinde barındıran bir kavram olarak verilmektedir. Yazınsal ifade ise insanın varoluş sorununun çevirisidir, dışa vurumudur. Dil seçimi yazarda içsel, kimliksel ve ruhsal gerilimi gösterir. Yazar için dilsel seçim kimliksel bir göstergedir, ötekinin dilinde yazmak ister ideolojik ister sembolik olsun, bir çeşit yabancılaşma ve ihanet gibi algılanabilir, içsel acıların ve gerilimlerin belirtisidir. Çok dilli bireyler, kullandıkları ve kimliklerinin bir parçasını oluşturan dillere bağlılık duymaktadırlar. Bu araştırmada söz konusu edilen göçmenlerin yarattıkları metinlerden yola çıkarak okura yansıyan çok dilliliği ve çok kültürü, seslerini duyurmaya ve kültürler arası bir iletişim kurmaya çalışan göçmenlerin ilk kuşağının seslenişlerini yazılı metinlerinde var olan kültür şokunu ortaya koymaktadır. ABSTRACTMigration from Turkey into Europe and texts produced by migrantsIn 1960s, a considerable number of workers emigrated from their countries, assuming that they were leaving there temporarily. The act of migrating is defined in the monolingual Turkish Dictionary of the Turkish Language Association (TDK) as "the one (person, family or community) who leaves his/her country and goes to another country in order to settle there", "a person, family or social group who travels from one country to another with the aim of settling there" and "the act of going from one settlement to another, from one country to another generally with the aim of settling", which do not refer to any bad, discriminating or racist meaning and that comprise the conception of "settling". Literary expression, on the other hand, is the translation and expression of the problem of human existence. The choice of language reveals the internal, identity-related and psychological tension in the author. This choice is an indicator of identity for the author. Whether it’s ideological or symbolic, writing in the language of the other might be acknowledged as a sort of alienation and betrayal. It is the indicator of inner suffering and tension. Multilingual individuals feel attached to the language they use and that constitute a part of their identity. This study dwells upon the multilinguality and the multiculture that reflect upon the reader, the calls of the first generation of the migrants who tried to make their voices heard and to  communicate interculturally and the culture shock observed in their writing through the texts produced by the said migrants

2020 ◽  
pp. 45-54
Author(s):  
EVGENIYA A. KONTALEVA ◽  

The article reveals the phenomenon of frontier mentality and its syncretic features and marginal character. Being the birth of the border (frontier), this type of mentality is a complex construct, a specific ideological and psychological formation, the problems of which, on the one hand, are determined by social, geographical, historical and other factors, and on the other hand, are exposed to the external environment and embedded in various spheres of human existence. Among Russian emigrants who were carriers of the Russian logocentric culture, creativity becomes one of the main such spheres, especially literary one. Through the word, not only individual personality features of the authors were recorded, but also common tendencies of frontier mentality and the mentality of this historical period. The author, using the example of literary ethnography, makes an attempt to distinguish these features and the main trends in the mentality of Russian emigrants in China.


2019 ◽  
Vol 35 (1) ◽  
pp. 251-268
Author(s):  
Massimo Leone ◽  

The article proposes a typology of meaninglessness based on the semiotics of Charles S. Peirce: meaningless as indecipherable; as incomprehensible; and as uncanny. Each type is exemplified with reference to anecdotic semiotic experience gained while riding Japanese buses. Meaninglessness, however, is not insignificance. Insignificance is a much more disquieting anthropological condition, which the article describes with reference to two symmetrical processes: on the one hand, the euphoric passage from significance to insignificance, a passage meant as the “birth of new meaning”; on the other hand, the dysphoric passage from significance to insignificance, a passage which coincides with the alienation of human existence. Through several examples take from present-day societies, the article advocates for an active role of semiotics in warning human communities against the “emergence of insignificance” and its potential of violence and exploitation.


In this article, the author explores the metaphysical foundations of evil. Research shows that as a transcendental phenomenon, evil reveals itself in two “optics”. On the one hand, evil means certain ontological aspects, which are distortions of the mode of co-existence. On the other hand, evil is a deformation of the existential nature of man. Thus, evil is a condition for the deformation of the ontological foundations of being, penetrating the world through human. In other words, the metaphysical nature of evil appears as, firstly, “absence”, “void” (in being), and, secondly, “distortion”, “imperfection”. In this regard, evil appears as ontologically and chronologically secondary to good. It exists only on the basis of good as its distortion, defect, simulacrum. The emptiness, unreality of evil opens the sphere of its existence, that is, an illusion. This explains the fact that evil receives its “reality”, materiality and form only with the help of a person who is free in his choice and able to distort the nature of good and realize illusion. Good is knowledge, it can transform a person, it is a living spiritual knowledge that opens itself to a knowing person in the process of mastering the surrounding reality, it fills him / her with content and uniqueness. In this perspective, good is a universal value system, the basis of which is love, truth, faith, labor, spiritual perfection, etc. In contrast, evil realizes itself in the denial of higher values, distortion or inappropriate use of the Truth of human existence. The study shows that the nature of evil is selfish, atomic and separating. Evil is all that contradicts the interests of the whole, that is, love, good, truth, freedom. It is all that individualizes, fragmentes, distorts, destroys the Truth of the whole. Thus, the basic principle of evil is “It’s every man for himself, everyone is his own god”. Therefore, as noted by religious philosophers, evil in human is associated primarily with the loss of his / her integrity. A person who has embarked on the path of violence and self-destruction is evil. This person is mistaken and unhappy, because he has not formed as a person. Goodness in human is internal integrity, unity, submission of his / her mind and bodily life to a higher spiritual principles.


Leonardo ◽  
2000 ◽  
Vol 33 (5) ◽  
pp. 361-365 ◽  
Author(s):  
Barbara Becker

In current discourses of technoscience, body, nature, and even life are often described as code, text, or information. On the one hand, classical dichotomies (body/mind, subject/object, man/machine) and their restrictions are dissolving; on the other hand, this discourse often reveals a hidden desire to ignore both the fragility and the sense-giving capacity of materiality. In this paper, the proper dynamic of materiality is explored by looking in particular at what it means to be in a permanent touch with the world with the body. Against this background, efforts at denying or transforming the body in the context of new technologies can be interpreted as the wish to control or avoid the unpredictable and unconscious dimensions of human existence.


Literator ◽  
2006 ◽  
Vol 27 (1) ◽  
pp. 127-140 ◽  
Author(s):  
N. Maake

This article is an analysis of the dilemmas that confront an author who chooses to write in an African language. (Language choice remains a particularly vexing issue in African literature.) On the one hand a language that he is a master of gives him the freedom to assert himself and oppose the imperial way of thinking, which is liberating. On the other hand choice of language confines his work to a specific audience and a particular set of literary canons. Sometimes certain influential gatekeepers overtly prescribe boundaries and limit the possibilities of transcending them. On the other hand, as a case study of Sesotho literature shows, the literature itself manifests generic and thematic propensities that limit the freedom of literary expression. From the subjective and privileged position of being a writer in Sesotho himself the author in the end makes a number of suggestions on how to overcome this stifling status quo.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Core ◽  

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.


2018 ◽  
Vol 4 (1) ◽  
pp. 67-84
Author(s):  
Wahyudin Noor

Abstract Pesantren are often associated with backwardness and traditionalism in everything: facilities, technology, learning methods, and even the curriculum. For now, it seems like the traditional term for pesantren is no longer relevant enough. The pace of movement in the era of renewal marked by the rapid development of technology has demanded pesantren to make adjustments. However, on the one hand, when viewed from the direction of change, the reform efforts pursued by pesantren are not to erase the old tradition, but merely to add something new so that the old tradition and conditions can be maintained while accepting the presence of a new one. On the other hand, the reform efforts undertaken by pesantren have implications for the fact that the typical values of the pesantren are fading away. Abstrak  Pesantren seringkali diasosiasikan dengan keterbelakangan dan tradisional dalam segala hal: fasilitas, teknologi, metode pembelajaran, dan bahkan kurikulumnya. Untuk saat ini, sepertinya istilah tradisional untuk pesantren, sudah tidak lagi cukup relevan. Laju gerak pembaharuan zaman yang ditandai dengan pesatnya perkembangan teknologi telah menuntut pesantren untuk melakukan penyesuaian diri. Kendatipun demikian, di satu sisi, jika dilihat dari arah perubahan, upaya pembaharuan yang ditempuh pesantren tidaklah untuk menghapus tradisi yang lama, tetapi sekadar menambah dengan sesuatu yang baru sehingga tradisi maupun kondisi yang lama bisa dipertahankan sambil menerima kehadiran yang baru. Di sisi yang lain, upaya pembaharuan yang dilakukan pesantren ternyata berimplikasi pada kenyataan akan semakin pudarnya nilai-nilai khas yang dimiliki oleh pesantren.


2018 ◽  
Vol 1 (1) ◽  
pp. 37-52
Author(s):  
Karimatul Khasanah
Keyword(s):  

BASYARNAS’s verdict in resolving dispute can be negotiated or cancelled by submitting nullification to the Religious Court if the parties or one of them felt dissatisfied with the BASYARNAS verdicts. This case is important to be reviewed academically because of its paradox and ambiguity. On the one hand the decision is final and binding, but on the other hand it could be cancelled through the Religious Court. If the BASYARNAS verdicts really want to be final and binding, the nullification of the verdicts should be abolished. It can be replaced by an amendment of the verdict submitted to BASYARNAS and handed back to the arbitrator (arbitrator panel) who handles the dispute. Apart being fast and confidential, the arbitrator (judge) is more aware of the case, the reasons, evidences and witnesses of the dispute.


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