scholarly journals Dinamika Relasi Gender, Fakultas dan Lembaga di Lingkungan Universitas Malikussaleh: Catatan Awal

SIASAT ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 24-38
Author(s):  
Jamaluddin Jamaluddin ◽  
Apridar ◽  
Nanda Amali ◽  
Al Chaidar
Keyword(s):  
Public Sphere ◽  
Cultural Control ◽  
Domestic Sphere ◽  
Double Burden ◽  
Domestic Environment ◽  
Cultural Perception ◽  
The Public ◽  
Family And Household ◽  
The Public Sphere ◽  
Public Environment

This article argues that in the context of Malikussaleh University, the position of women is still often confronted with the position of men. The position of women is always associated with the domestic environment related to matters of family and household. While the position of men is often associated with the public environment related to matters outside the home. In a social structure, the position of such women is difficult to balance the position of men. Women who want to take part in the public sphere, it is still difficult to escape from their responsibilities in the domestic sphere. Women in this case are powerless to avoid the double burden because their duties as caretakers are a general cultural perception. Cultural control seems to be more stringent to women than men

Women, Law and Employment in Pakistan: from ‘Protection’ to ‘Equal Treatment’?

1996 ◽  
Vol 1 (3) ◽  
pp. 207-232 ◽  
Author(s):  
Siobhan Mullally
Keyword(s):  
Public Sphere ◽  
Legal Regulation ◽  
Equal Treatment ◽  
Domestic Sphere ◽  
The Public ◽  
Legislative Reform ◽  
Women's Participation ◽  
Labour Legislation ◽  
International Labour Standards ◽  
The Public Sphere

This paper examines the legal regulation of women's employment in the public sphere in Pakistan. A large part of the legislation relating specifically to the employment of women is highly protective in nature. The 1973 Constitution of Pakistan assumes that women are in need of protection. This assumption is reflected in the labour legislation and in the international labour standards that have been adopted by Pakistan. Much of the existing Labour Code is a legacy of the colonial period and reflects the concerns of the early British factory movement to preserve female modesty and ‘protect’ women's roles within the domestic sphere. This paper attempts to identify those areas of the law most in need of reform if the protective approach to women's participation in the public sphere is to be transcended. Although legislative reform does not necessarily lead to a change in workplace practices, the existence of discriminatory legislation, gaps in existing legislation and a lack of adequate enforcement machinery constitute significant institutional barriers to women's participation in the public sphere. For these reasons, it is argued, calls for law reform and a focus on legislative reform as a strategy for change may be justified.

scholarly journals KEDUDUKAN PEREMPUAN DALAM PERKAWINAN (Analisis UU RI. No. 1 tahun 1974 Tentang Posisi Perempuan)

2017 ◽  
Vol 10 (2) ◽  
pp. 292-312
Author(s):  
Saidah Saidah
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Marriage Law ◽  
Domestic Sphere ◽  
The Public ◽  
The Public Sphere ◽  
Islamic Marriage ◽  
Taking Care

This paper attempts to highlight the existence of Law No. 1 of 1974 on Marriage which is gender biased. The position of the husband as the head of the household (leader) has the responsibility of living for his family, so that their duty is in the public sphere while the wife is a housewife serving in the domestic sphere, taking care of the child and husband, which is considered to imprison women's space into the public space. The position of women in Islamic marriage law can be seen on several sides, ie women in the Qur'an and Hadith, in history and in the book of fiqh.

scholarly journals KEDUDUKAN PEREMPUAN DALAM PERKAWINAN (Analisis UU RI. No. 1 tahun 1974 Tentang Posisi Perempuan)

2017 ◽  
Vol 10 (2) ◽  
pp. 292-312
Author(s):  
Saidah Saidah
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Marriage Law ◽  
Domestic Sphere ◽  
The Public ◽  
The Public Sphere ◽  
Islamic Marriage ◽  
Taking Care

This paper attempts to highlight the existence of Law No. 1 of 1974 on Marriage which is gender biased. The position of the husband as the head of the household (leader) has the responsibility of living for his family, so that their duty is in the public sphere while the wife is a housewife serving in the domestic sphere, taking care of the child and husband, which is considered to imprison women's space into the public space. The position of women in Islamic marriage law can be seen on several sides, ie women in the Qur'an and Hadith, in history and in the book of fiqh.

scholarly journals Missionary Women as Educators: The CMS School in New Zealand, 1823-1835

1994 ◽  
Author(s):  
Tanya Fitzgerald
Keyword(s):  
New Zealand ◽  
Public Sphere ◽  
Early Period ◽  
Domestic Sphere ◽  
The Public ◽  
Private World ◽  
British Colonization ◽  
Public World ◽  
The Public Sphere ◽  
Missionary Women

Much of the literature on the early period of British colonization of New Zealand has assumed that missionary men participated in the public world of work while their wives participated in the private world of the home. As women have been seen as occupying the domestic sphere of the home, historians have further viewed their work as relatively unimportant. Across this literature it is also usually assumed that—probably because men were engaged in the 'public sphere'—it was the missionary men who were responsible for providing education. This paper concentrates on the activities of two early missionary women, Marianne Williams and her sister-in-law, Jane Williams. There is concrete evidence to suggest that these women were sent to New Zealand as part of the first wave of missionary women to 'civilize' Maori by converting them to Christianity. As women and educators, Marianne and Jane played critical roles in the success of the mission and, as will be argued, their presence in the mission station permitted missionary men to undertake their duties. 

scholarly journals Role of Career Women in Families: (Study of the Existence of Career Women in Families in Balunijuk Village)

Society ◽  
2018 ◽  
Vol 6 (1) ◽  
pp. 1-7
Author(s):  
Herdiyanti Herdiyanti
Keyword(s):  
Public Sphere ◽  
Collective Agreement ◽  
Domestic Sphere ◽  
Career Women ◽  
The Public ◽  
Study Approach ◽  
The Family ◽  
The Public Sphere ◽  
Career Woman

The existence of women over the time in transition or shift from traditional to modern. The role of the woman who used to be adopted only capable of working in the domestic realm, but this time she is able to develop itself in the public sphere. This raises the existence of variants of interest, between the domestic and the public sphere. This study used a qualitative research method with case study approach. The theory used in this research is by using the concept of rational choice of James Coleman. The purpose of this research is to describe the existence of a career woman in the family. These results indicate that the existence of career women in the public sphere in the family recognized for their collective agreement concluded between career women with families. Mainly deal agreed with her husband and children. But the deal does not diminish the responsibility of working women in the domestic sphere. Career woman in the village Balunijuk not neglect its role as a housewife and also as a career woman. Role between domestic and public balanced and collaborate.

scholarly journals Play in the Past and Present

2021 ◽  
Author(s):  
Tess Evans
Keyword(s):  
Eighteenth Century ◽  
Cognitive Development ◽  
Public Sphere ◽  
Domestic Sphere ◽  
The Public ◽  
The Past ◽  
The Public Sphere ◽  
Taking Care

All aspects of children’s lives in the eighteenth century were purposeful. Boys and girls performed tasks inside the domestic sphere of the home as well as in the public sphere. Daily chores of chopping wood, taking care of livestock, helping with maintenance of the home, and buying supplies in town had to be completed to ensure the family’s survival. Leisure was allowed only after work was completed, and even then, children’s minds were not at rest. Playing with toys and games was not just for fun; these objects were meant to educate, which mirrors the philosophy that play could be used didactically to enhance children’s cognitive development.

scholarly journals HAK DAN AKTIVITAS POLITIK WANITA PERSPEKTIF ABŪ AL-A‘LĀ AL-MAUDŪDĪ

2020 ◽  
Vol 1 (2) ◽  
pp. 202-211
Author(s):  
Putri Adelia
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
Domestic Sphere ◽  
Political Activities ◽  
The Public ◽  
The Public Sphere ◽  
Women's Role ◽  
Muslim Scholars ◽  
At Home

There is an assumption that develops in society that according to religion women have no place in social life and women's role is limited only in the domestic sphere. The implication is that women are not allowed to take roles in the public sphere, such as being educated as equals to men, working outside the home, even taking part in political territory. One of the modern-day Muslim scholars who interpreted the verse as a limitation on women leaving the house was Abū al-A‘lā al-Maudūdī. The author is interested in further examining his interpretation because it is classified into modern commentators but some interpretations related to women seem to be gender biased. This paper will discuss al-Maudūdī's interpretation of the QS. Al-Aḥzāb: 33 this verse is said to be the initial foothold regarding perceptions of restrictions on the movement of women in the public sphere resulting from an understanding of the results of the interpretation of orders for women to always remain at home. Then examine how this interpretation affects women's political activities.

Producers and Reproducers

2018 ◽  
pp. 123-132
Author(s):  
Florence E. Babb
Keyword(s):  
Women Workers ◽  
Public Sphere ◽  
Latin American ◽  
Domestic Sphere ◽  
The Public ◽  
Gender Division Of Labor ◽  
The Family ◽  
Market Women ◽  
The Public Sphere

Since the florescence of research on women in society, the gender division of labor has been viewed as a key to understanding women’s socioeconomic position. By the mid-1970s, the view held sway that women’s cross-cultural subordination could be explained by their universal or near-universal attachment to the domestic sphere of activity, while men enjoyed the higher prestige of the public sphere. A flurry of studies appeared, documenting the unequal and undervalued role of women in the family and household. By calling attention to the previously “invisible” activities carried out daily by women, analysts undertook to transform the androcentric social sciences. This chapter suggests that while the production/reproduction framework moved us forward to important new lines of inquiry, taking these conceptual categories as unproblematic may result in some confusion. The author considers the case of market women in Andean Peru to illustrate what she views as the strengths of the concepts discussed here, as well as some shortcomings, for an examination of these Latin American women workers.

Dombey and Son and the Question of Reproduction

2018 ◽  
pp. 178-190
Author(s):  
Michal P. Ginsburg
Keyword(s):  
Public Sphere ◽  
Social Relations ◽  
The Novel ◽  
Domestic Sphere ◽  
Domestic Ideology ◽  
The Public ◽  
The Public Sphere ◽  
The Way

This chapter examines the role of reproduction, labour, and maintenance in Dombey and Son as it pertains to both the domestic sphere and the public sphere of economic and social relations. It shows that the reproduction and maintenance of the material home are represented in the novel mostly by the effects of their absence. It analyses both the ideological stakes of such representation and the way it ends up conflicting with claims about the naturalness of family and home that support domestic ideology. The chapter further argues that the way Dickens represents the firm of Dombey and Son also shows the need for, and the lack or failure of, the labour of reproduction and maintenance. It then discusses how ‘management’ is introduced to cure the ills of both the socio-economic and the domestic sphere.

THE IMAGINATION GOES VISITING

2004 ◽  
Vol 59 (2) ◽  
pp. 145-178
Author(s):  
HINA NAZAR
Keyword(s):  
Public Sphere ◽  
Mutual Recognition ◽  
Domestic Sphere ◽  
Public And Private ◽  
The Public ◽  
The Enlightenment ◽  
The Social ◽  
Sense And Sensibility ◽  
Drawing Room ◽  
The Public Sphere

Owing to her focus on the gendered norms of propriety, Jane Austen tends to be identi�ed as a novelist of convention rather than of modernity. In this essay, however, I argue for a more �uid reading of Austen's gender politics as well as the modernity of her work, by examining the understanding of judgment that she articulates in her �rst published novel, Sense and Sensibility (1811). I place this novel in the context of an extensive discourse of critical judgment, which �ows from the Enlightenment to such theorists of the public sphere in the twentieth century as Hannah Arendt and Seyla Benhabib. In keeping with this tradition, Austen identi�es judgment to be profoundly intersubjective and, as such, compatible with those social norms that cultivate mutual recognition and dialogue. Unlike political theorists like Arendt, however, who restrict the use of judgment to the public sphere, Austen identi�es the domestic sphere to be a crucial venue for exercising this faculty. In Sense and Sensibility the domestic sphere becomes an important part of "the social," understood by Austen as the venue of intersubjective relations in addition to norms and conventions. Her reinscription, in particular, of the drawing room as a conversational space in which intersubjective agreement can be generated opens up a reading of her work as friendly to a central insight of feminist public-sphere theory-the idea that the dualism of public and private spheres withholds value from participation in public spaces that are not recognizably political spaces but that bear on the achievement of progressive political goals.

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