scholarly journals History of Ilmul Saidala (Unani Pharmacy) Through Ages: A Critical Appraisal and Current Scenario

2022 ◽  
Vol 21 (1) ◽  
pp. 24-36
Author(s):  
Mohd Akhtar Ali ◽  
Mohd Khalid ◽  
- Hamiduddin ◽  
- Zaigham ◽  
Mohammad Aslam

Ilmul Saidala (Unani pharmacy) is an important pharmaceutical branch of Unani System of Medicine, also known as Greco-Arabic medicine. Its historical evolution is intricately related with that of human’s disease and sufferings. The earlier records about the Ilmul Saidala reveal that the Greco-Roman civilization is credited with its origin and development. Then, the Arabs preserved their medical legacy, and enriched it with their pharmaceutical experiments, innovations, and newer formulations. Most of the physicians rendered voluminous compendium known as “Al-Qarābādhīn” (pharmacopoeia) on the pharmacy including pharmaceutical as well as cosmeceutical preparations. After the fifth century, the development in Unani Pharmacy has been greatly contributed by Arab physicians and the world acclaimed piece of knowledge from this period is Avicenna’s ‘Canon of Medicine’. The medical influences of the Arabs helped in further development, regulation, and advancement of pharmaceutical sciences in the European soil and evolved it as a distinctive institution of respect and public welfare. The vastness of knowledge of Greco-Arabic period can be judged from the fact that the contemporary innovations and developments in the pharmaceutical industry is primarily owed to the original contributions of Greek, Egyptian, and Arab philosophers and physicians, such as Hippocrates, Pedanios Dioscorides, Galen of Pergamon, Avicenna, Rhazes, Geber etc. In India, Mughals, especially emperor Akbar was very instrumental in the propagation of Unani medicine and had appointed Unani physicians in different cities of his territory. Later on, Khandan Shareefi (Shareefi family) and Khandan Azizi (Azizi family) played important roles in the promotion of Unani Pharmacy. In post-independence India , Hạkīm ‘Abd al-Hạmeed established Unani pharmacies on the lines of the modern pharmaceutical industry for the mass production of Unani formulations in compliance with Good Manufacturing Practice (GMP) guidelines. At present, Unani System of Medicine and its pharmacies enjoys the patronage of Government in India and other South-East Asian countries, such as Pakistan and Bangladesh along with post graduate education in Unani pharmacy. The present work is a sincere attempt of authors to critically appraise the Unani Pharmaceutical potentials from the past, the current waves of developments and issues, and their possible ways forward. Bangladesh Journal of Medical Science Vol. Vol. 21(1) 2022 Page : 24-36

2021 ◽  
Vol 20 (2) ◽  
pp. 228-233
Author(s):  
Khan Nazia Zubair ◽  
Shaikh Saleem Ahmad ◽  
Wasim Ahmad ◽  
Mohd Zulkifle ◽  
Shahnawaz

Aim and Objective:The literature of Ilmul Amraz occupies a pedestal position in Unani medicine.The literature, however, is scattered among many manuscripts and requires being collected and compiled for better understanding and comprehension of disease concepts of Unani medicine. The material has been collected from the original resourcesof early Abbasid caliph (from7th-9thC.E) till the period of Al-Razi and briefly introduced in this article. Material and Methodology: The proposed literary research is conducted through ‘input-processing-output’ approach. The literature has been collected from different classical texts, reference books and various digitalized mode. Conclusion: The present review article underlines the contributions of Arab physicians, their original works, innovations, and practical experiences. The impact of theoretical contribution of Al Razi manifests in ancient Greco-Roman theory of diseases. Bangladesh Journal of Medical Science Vol.20(2) 2021 p.228-233


2020 ◽  
Vol 58 (4) ◽  
pp. 533-558
Author(s):  
Joseph M. Gabriel ◽  
Bennett Holman

This paper describes one possible origin point for fraudulent behavior within the American pharmaceutical industry. We argue that during the late nineteenth century therapeutic reformers sought to promote both laboratory science and increasingly systematized forms of clinical experiment as a new basis for therapeutic knowledge. This process was intertwined with a transformation in the ethical framework in which medical science took place, one in which monopoly status was replaced by clinical utility as the primary arbiter of pharmaceutical legitimacy. This new framework fundamentally altered the set of epistemic virtues—a phrase we draw from the philosophical field of virtue epistemology—considered necessary to conduct reliable scientific inquiry regarding drugs. In doing so, it also made possible new forms of fraud in which newly emergent epistemic virtues were violated. To make this argument, we focus on the efforts of Francis E. Stewart and George S. Davis of Parke, Davis & Company. Therapeutic reformers within the pharmaceutical industry, such as Stewart and Davis, were an important part of the broader normative and epistemic transformation we describe in that they sought to promote laboratory science and systematized clinical trials toward the twin goals of improving pharmaceutical science and promoting their own commercial interests. Yet, as we suggest, Parke, Davis & Company also serves as an example of a company that violated the very norms that Stewart and Davis helped introduce. We thus seek to describe one possible origin point for the widespread fraudulent practices that now characterize the pharmaceutical industry. We also seek to describe an origin point for why we conceptualize such practices as fraudulent in the first place.


2019 ◽  
Vol 8 (3) ◽  
pp. 4550-4553

This article discusses the history of traditional medicine in Central Asia. Central Asia is one of the centers of traditional medicine. Since ancient times, medicine has developed here. In the period of the Muslim Renaissance, medicine rose to its peak here. One well-known tabib was Abu Sakhl Masikhiy. He wrote a book on medicine "Kitob al - Mi'a." He was one of the mentors of Ibn Sina and encouraged to write a canon of medical science. The Canon of Medicine - is the great medical work of Avicenna. Their completed in 1025. Great Unani physicians of the East Al-Beruny and Abu Ali ibn Sina (Avicenna) wrote their enormous works in the Arabian language. Avicenna and his school played a big role in the development of medicine in the world. Above-mentioned proposals can be inferred: In Central Asia, Unani medicine developed for many centuries, this area was one of the hotbeds of this school and has a peculiar character.


2018 ◽  
Vol 7 (2.29) ◽  
pp. 480
Author(s):  
Arshad Islam

The history of medicine is bound with the history of civilization, representing the complex interactions of human communities, geography and the environment over time. South Asia has always been a vibrant melting pot of interactions between different peoples. Unani (‘Greek’) medicine is based on ancient Hellenic thought (via its interactions with Babylonian, Egyptian, Indian and Persian knowledge). Tibb-i-Unani is Arabic for ‘Greek medicine’, which became Unani as practiced in the Indian Subcontinent, where it was developed and refined through systematic experimentation by renowned scholars. Islamic physicians tested Indian traditional medicines using clinical trials, as a result of which they incorporated a number of indigenous medicines in their own system, advancing and enriching its treasures. The basic Unani framework is timeless, based on human action and intrinsic causes. This paper highlights the subtler and perhaps more important aspects of classical Indian Unani medicine that contributed to the development of the entire body of scientific knowledge. Through an analysis of socio-cultural and historical context, the paper concludes that the contribution of Unani medicine in India lies in: (a) preserving the ancient Greek tradition of medicine; and (b) safeguarding and advancing utilitarian medical science and treatment into the early modern period.  


2019 ◽  
Vol 22 (2) ◽  
pp. 62-65
Author(s):  
Dilbar Abdurasulova ◽  
◽  
Akbar Màjidov

This article provide that Uzbekistan is one of the oldest centers of culture, in particular, the works of Greco-Roman historians, Arab and Chinese travelers and geographers serve invaluable source for studying the ancient history of Jizzak


Author(s):  
Samuel K. Cohn, Jr.

This book challenges a dominant hypothesis in the study of epidemics. From an interdisciplinary array of scholars, a consensus has emerged: invariably, epidemics in past times provoked class hatred, blame of the ‘other’, or victimization of the diseases’ victims. It is also claimed that when diseases were mysterious, without cures or preventive measures, they more readily provoked ‘sinister connotations’. The evidence for these assumptions, however, comes from a handful of examples—the Black Death, the Great Pox at the end of the sixteenth century, cholera riots of the 1830s, and AIDS, centred almost exclusively on the US experience. By investigating thousands of descriptions of epidemics, reaching back before the fifth-century BCE Plague of Athens to the eruption of Ebola in 2014, this study traces epidemics’ socio-psychological consequences across time and discovers a radically different picture. First, scholars, especially post-AIDS, have missed a fundamental aspect of the history of epidemics: their remarkable power to unify societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion. Second, hatred and violence cannot be relegated to a time when diseases were mysterious, before the ‘laboratory revolution’ of the late nineteenth century: in fact, modernity was the great incubator of a disease–hate nexus. Third, even with diseases that have tended to provoke hatred, such as smallpox, poliomyelitis, plague, and cholera, blaming ‘the other’ or victimizing disease bearers has been rare. Instead, the history of epidemics and their socio-psychological consequences has been richer and more varied than scholars and public intellectuals have heretofore allowed.


This book concerns figurines from cultures that have no direct links with each other. It explores the category of the figurine as a key material concept in the art history of antiquity through comparative juxtaposition of papers drawn from Chinese, pre-Columbian, and Greco-Roman culture. It extends the study of figurines beyond prehistory into ancient art-historical contexts. At stake are issues of figuration and anthropomorphism, miniaturization and portability, one-off production and replication, substitution and scale. Crucially, figurines are objects of handling by their users as well as their makers—so that, as touchable objects, they engage the viewer in different ways from flat art. Unlike the voyeuristic relationship of viewing a neatly framed pictorial narrative, as if from the outside, the viewer as handler is always potentially and without protection within the narrative of figurines. This is why they have had potential for a potent, even animated, agency in relation to those who use them.


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