scholarly journals PIRIṬṬIṢ KĀLAṈIYA ĀṬCIYIṈPŌTU MALĀYĀVĀḺ TAMIḺC CAMUTĀYAM AṬAINTA MĒLĀTIKKANILAI [THE HEGEMONISM ON TAMIL COMMUNITY DURING THE BRITISH COLONIAL RULE]

2021 ◽  
pp. 57-67
Author(s):  
MANIYARASAN MUNIANDY
Keyword(s):  
Short Stories ◽  
Postcolonial Theory ◽  
Industrial Revolution ◽  
Study Data ◽  
East India Company ◽  
Colonial Rule ◽  
Car Industry ◽  
Rubber Plantations ◽  
South Indian ◽  
British Colonial

Malaya was under colonial rule by the British at the beginning of the industrial revolution in the world. Rubber was considered an essential commodity for the car industry. The UK government approached East India Company entrepreneurs and advised them to set up rubber plantations in Malaya. Those suggestions were accepted and arrangements were made for deforestation in order to plant rubber trees throughout Malaya. The locals retreated to do the work. On the advice of the British rulers, South Indian Tamils ​​were brought to Malaya by the kangani system and by contract system and settled in rubber plantations. The Tamil people destroyed the jungles surrounding Malaya and planted rubber trees. Later, they were hired as rubber tapper in rubber plantations. The Tamil people who worked in this way suffered from the British investors, the Sri Lankan Tamils ​​who worked as plantation managers and the non-Tamil Indians who worked as clerks. C.Vadivelu, a senior Malaysian Tamil writer, has made clear through his short stories the cruelty of the hegemonism of British investors. His three collections of short stories are considered as the primary sources of this study and the historical references of Malaysia as supporting sources of the study. Data collected from short stories have been analyzed based on postcolonial theory. This study reveals the fact that the Malay Tamil people were sociologically and economically dominated by the British colonial rulers.

Administrator-scholars and the Writing of History in Early British India: A review article

2013 ◽  
Vol 48 (3) ◽  
pp. 826-843
Author(s):  
JAMES LEES
Keyword(s):  
Early Years ◽  
East India Company ◽  
Indian Society ◽  
Colonial Rule ◽  
British India ◽  
Early Nineteenth Century ◽  
Colonial State ◽  
British East India Company ◽  
British Colonial ◽  
The Times

AbstractThe histories of Asian peoples penned by British East India Company officials during the early years of colonial rule—rightly—have long been considered to be doubtful source material within the historiography of South Asia. Their credibility was suspect well before the middle of the twentieth century, when Bernard Cohn's work began to present the British colonial state as one that relentlessly sought to categorize Indian society, and to use the distorted information thus gained to impose its government.However, the histories of these administrator-scholars still retain value—not as accurate studies of their subjects, perhaps, but as barometers of the times in which they were written and also in the unexpected ways in which some continue to resonate in the present. To illustrate that point, this paper will review three recent monographs which deal with the writings and historical legacies of some of the Company's most prominent early nineteenth-century administrator-scholars. These are: Jason Freitag's Serving Empire, Serving Nation: James Tod and the Rajputs of Rajasthan; Jack Harrington's Sir John Malcolm and the Creation of British India; and Rama Mantena's work centred around the antiquarian pursuits of Colin Mackenzie, The Origins of Modern Historiography in India: Antiquarianism and Philology, 1780–1880.1

Mountstuart Elphinstone in South Asia

2019 ◽  
Author(s):  
Shah Mahmoud Hanifi ◽  
William Dalrymple
Keyword(s):  
South Asia ◽  
Civil Servant ◽  
East India Company ◽  
Historical Study ◽  
Colonial Rule ◽  
British Imperialism ◽  
History Of ◽  
British Colonial ◽  
Conducting Research

Mountstuart Elphinstone (1779-1859), Lowland Scottish traveller, East India Company civil servant and educator, was one of the principal intellectual architects of British colonial rule in South Asia. Imbued with liberal views, such that Bombay's wealthy founded Elphinstone College in his memory, he pioneered the scholarly, scientific and administrative foundations of imperialism in India.  Elphinstone's career was launched when he was picked to lead the inaugural British diplomatic mission to the Afghan court. His Account of the Kingdom of Caubul (1815) became the main source of British information about Afghanistan. He is best known for his periods as Resident at Poona and Governor of Bombay in the 1810s and 1820s, when he instituted innovative and lasting policies in administration and education while also conducting research for his extremely influential History of India (1841).  This volume examines Mountstuart Elphinstone's intellectual contributions and administrative career in their own right, in relation to prominent contemporaries including Charles Metcalfe and William Moorcroft, and in the context of later historical study of India, Afghanistan, British imperialism and its imperial frontiers.

Mugabe’s Urban Legacy: A Postcolonial Perspective on Urban Development in Harare, Zimbabwe

2020 ◽  
pp. 002190962094362
Author(s):  
Abraham R Matamanda
Keyword(s):  
Urban Development ◽  
Postcolonial Theory ◽  
Spatial Configuration ◽  
Spatial Segregation ◽  
Colonial Rule ◽  
Colonial Era ◽  
Dominant Feature ◽  
State Capture ◽  
British Colonial

Robert Gabriel Mugabe resigned as the President of Zimbabwe in 2017 after being in office since 1980 when Zimbabwe gained independence from British colonial rule. Mugabe implemented various policies that impacted on the urbanscape of Zimbabwe. Using a desktop approach that is based on bibliography research, the study examines Mugabe’s urban legacy through the lenses of postcolonial theory and the concept of Mugabeism. The results show that power was a dominant feature in Mugabe’s legacy, as he used it to influence the socio-spatial configuration of the urban scape whenever he saw it befitting. His power was rooted in corruption, clientism, patronage, state capture and sanctioning of opponents. Essentially, Mugabe perpetuated the colonial city, in that the postcolonial city was a replication of the socio-spatial segregation which existed during the colonial era, yet this time round it was based on class and not race.

scholarly journals Problem Etnisitas India Dalam Cerita Pendek Malaysia

ATAVISME ◽  
2015 ◽  
Vol 18 (2) ◽  
pp. 195-208
Author(s):  
M. Shoim Anwar
Keyword(s):  
Short Stories ◽  
Key Words ◽  
Short Story ◽  
Postcolonial Theory ◽  
Colonial Legacy ◽  
British Colonial

Karya sastra adalah dokumen kemanusiaan dan kebudayaan. Kumpulan cerita pendek Menara 7 (1998), terutama enam cerpen yang ditulis oleh pengarang Malaysia beretnis India, memberi gambaran problem kehidupan etnis India di Malaysia. Dengan meminjam teori etnisitas sebagai landasan, tulisan ini bertujuan mengungkap problem etnisitas India di Malaysia. Problem etnis India terkait dengan kemiskinan, pendidikan, gender, religi, budaya, dan persatuan. Keberadaan etnis India di Malaysia secara historis merupakan bagian dari kolonialisme Inggris di masa lampau. Residu kolonialisme menciptakan jejak hitam kemanusiaan yang mendalam. Sebagai pendatang, tersirat ada ketegangan sosial-budaya yang dialami etnis India, tetapi bukan konflik. Problem etnis India dalam cerpen Malaysia adalah sarana untuk becermin bagi masyarakat dalam negara yang multietnis. Abstract: Literature is a document of humanity and culture. A collection of short stories Menara 7 (1998), especially five short stories written by Malaysian Indian, gives an overview of Indian ethnic problems in Malaysia. Using postcolonial theory as an anchor, their problems are poverty, education, gender, religion, culture, and unity. The existence Malaysian Indian was British colonial legacy. The leftover of colonialism deeply creates dark footprints of humanity. As a newcomer, it’s implied there was social-cultural tension, but not conflict, experienced by Malaysian Indian. The problems in Malaysia short stories are a tool of reflection in a multiethnic society. Key Words: problem, ethnic, ethnicity, short story

History as Self-Representation: The Recasting of a Political Tradition in Late Eighteenth-Century Eastern India

1998 ◽  
Vol 32 (4) ◽  
pp. 913-948 ◽  
Author(s):  
Kumkum Chatterjee
Keyword(s):  
Eighteenth Century ◽  
East India Company ◽  
Colonial Rule ◽  
Eastern India ◽  
Political Tradition ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
British Colonial ◽  
English East India Company

If power is mediated by knowledge, then the early decades of British colonial rule in India were indeed, as Ghulam Hussain Khan Tabatabai, the intellectual and historian par excellence of those times wrote, a time of ‘half-knowledge’.The decades between 1757 and 1772 witnessed the implantation of this colonial regime in Eastern India through the transformation of the English East India Company from a mercantilist trading corporation into the paradoxical status of ‘merchant-sovereign and the sovereign merchant’ at the same time. The role of sovereign thrust upon the officials of the company the far from easy task of administering this society in ways that were most conducive to the extraction of the largest possible surplus from it for its new masters.

scholarly journals “There'll Always Be an England”: Representations of Colonial Wars and Immigration, 1948–1968

2001 ◽  
Vol 40 (4) ◽  
pp. 557-584 ◽  
Author(s):  
Wendy Webster
Keyword(s):  
National Identity ◽  
Racial Difference ◽  
Media Representations ◽  
Colonial Rule ◽  
Common Theme ◽  
National Belonging ◽  
Daily Mail ◽  
National Community ◽  
British Colonial ◽  
The 1950S

“In Malaya,” theDaily Mailnoted in 1953, “three and a half years of danger have given the planters time to convert their previously pleasant homes into miniature fortresses, with sandbag parapets, wire entanglements, and searchlights.” The image of the home as fortress and a juxtaposition of the domestic with menace and terror were central to British media representations of colonial wars in Malaya and Kenya in the 1950s. The repertoire of imagery deployed in theDaily Mailfor the “miniature fortress” in Malaya was extended to Kenya, where the newspaper noted wire over domestic windows, guns beside wine glasses, the charming hostess in her black silk dress with “an automatic pistol hanging at her hip.” Such images of English domesticity threatened by an alien other were also central to immigration discourse in the 1950s and 1960s. In the context of the decline of British colonial rule after 1945, representations of the empire and its legacy—resistance to colonial rule in empire and “immigrants” in the metropolis—increasingly converged on a common theme: the violation of domestic sanctuaries.Colonial wars of the late 1940s and 1950s have received little attention in literatures on national identity in early postwar Britain, but the articulation of racial difference through immigration discourse, and its significance in redefining the postimperial British national community has been widely recognized. As Chris Waters has suggested in his work on discourses of race and nation between 1947 and 1963, these years saw questions of race become central to questions of national belonging.

British Raj to China's Hong Kong: The rise of madrasas for ethnic Muslim youth

2014 ◽  
Vol 48 (2) ◽  
pp. 399-432 ◽  
Author(s):  
WAI-YIP HO
Keyword(s):  
Hong Kong ◽  
South Asian ◽  
Religious Tradition ◽  
Day School ◽  
Colonial Rule ◽  
Muslim Community ◽  
Religious Knowledge ◽  
British Raj ◽  
Muslim Youth ◽  
British Colonial

AbstractThe madrasa, the Islamic institution of learning, has for centuries occupied a central role in the transmission of religious knowledge and the shaping of the identity of the global Muslim community (umma). This paper explores the sharp rise in the number of madrasas in contemporary Hong Kong. It examines, in particular, how South Asian Muslim youth, after receiving a modern education in a conventional day school, remain faithful to their religious tradition by spending their evenings at a madrasa studying and memorizing the Qur'an. Engaging with the stereotypical bias of Islamophobia and national security concerns regarding the ties of madrasas to Islamic terrorist movements over the last decade, this paper argues that the burgeoning South Asian madrasa networks have to be understood in the context of Hong Kong's tripartite Islamic traditions—South Asian Muslim, Chinese Hui Muslims, and Indonesian Muslims—and within each Muslim community's unique expression of Islamic piety. Furthermore, the paper also identifies factors contributing to the increase in madrasas in Hong Kong after the transition from British colonial rule to China's resumption of sovereign power in 1997.

‘Natural Justice, Equity and Good Conscience’: History, Politics and Law in Nigeria, 1900–1966

2019 ◽  
pp. 12-25
Author(s):  
Katherine Isobel Baxter
Keyword(s):  
West Africa ◽  
Turn Of The Century ◽  
Colonial Rule ◽  
Natural Justice ◽  
History Of ◽  
British Colonial ◽  
Good Conscience ◽  
Politics And Law ◽  
Colonial Government ◽  
Indirect Rule

Chapter One provides an account of the history of colonial and postcolonial Nigeria, focusing particularly on politics and law. The chapter recounts the long history of British colonial presence in West Africa and explains the introduction of indirect rule as a system of colonial government from the turn of the century. Some of the impacts of indirect rule are considered through reference to Obafemi Awolowo’s memoir, Awo, and Chinua Achebe’s novel, Arrow of God. The chapter also sketches out the divisions that indirect rule fomented and the resistance to which it gave rise. Finally, the chapter explains the implications of indirect rule for the implementation of law in Nigeria both during colonial rule and following independence.

Secular Emergence in Ireland

2017 ◽  
pp. 42-61
Author(s):  
David T. Buckley
Keyword(s):  
Colonial Rule ◽  
Religious Minorities ◽  
Mother And Child ◽  
British Colonial

How did Ireland arrive at the twin tolerations after independence from British colonial rule? This chapter the existence of benevolent secularism in the Irish Constitution of 1937, and traces its impact on Ireland’s Catholic majority, religious minorities, and secular elites. Evidence draws on communication between political and religious elites during the drafting of the 1937 Constitution, with special attention to communication between Éamon de Valera and Catholic, Protestant and Jewish elites. The chapter closes with an examination of weaknesses in Irish benevolent secularism manifested in the “Mother and Child” controversy.

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