Negotiating Dissidence

Author(s):  
Stefanie Van de Peer

In spite of harsh censorship, conservative morals and a lack of investment, women documentarists in the Arab world have found ways to subtly negotiate dissidence in their films, something that is becoming more apparent since the ‘Arab Revolutions’. In this book, Stefanie Van de Peer traces the very beginnings of Arab women making documentaries in the Middle East and North Africa, from the 1970s and 1980s in Egypt and Lebanon, to the 1990s and 2000s in Morocco and Syria. Addressing the context of the films’ production, distribution and exhibition, the book asks why these women held on to the ideals of a type of filmmaking that was unlikely to be accepted by the censor, and looks at precisely how the documentarists framed expressions of dissent with the tools available to the documentary maker.

1970 ◽  
pp. 17-30
Author(s):  
Lindsay J. Benstead

Women face a myriad of barriers to labor force participation in the Arab world, including discriminatory social attitudes which hinder their access to elected office (Norris & Inglehart, 2001). Scholars differ about why women’s empowerment lags behind in the Middle East and North Africa (MENA). Inglehart and Norris (2003a)argue that the gender gap in women’s political participation is explained by a dearth of democratic values, including support for women’s rights, which they show is lower in the Middle East and North Africa than in any other world region (Inglehart & Norris, 2003a; 2003b, p. 33). This belief is reinforced by data from the World Values Survey (1995-2007), in which respondents in 20 Muslim nations expressed negative stereotypes about women as political leaders.


2012 ◽  
Vol 44 (1) ◽  
pp. 153-155 ◽  
Author(s):  
Negin Nabavi

Revolutions are by nature unpredictable and unsettling. That the wave of revolutions in North Africa and the Arab Middle East began so unexpectedly and spread with such speed, leading to the fall of the governments of Tunisia, Egypt, and Libya, has added to the concern regarding the “new order” that is to come after the initial euphoria. From the outset, the fear has been that these revolutions will follow the same trajectory as Iran did in 1979—in other words, that they will marginalize those who launched the revolutions and provide the grounds for the rise to power of the most savvy, purposeful, and best organized of the opposition groups, namely, the Islamists. Yet when one considers the recent uprisings in the Arab world through the prism of Iran's experiences in 1979, the parallels are not so evident. Mindful of the variations and distinctions between each of the revolutions in Tunisia, Egypt, and Libya, it would appear that in broad terms, and beyond superficial similarities, there is little in common between the events of Iran in 1979 and what has happened in the past year in the Arab world.


2013 ◽  
Vol 20 (1) ◽  
pp. 109-114 ◽  
Author(s):  
Sara Fregonese

This special issue of Euro-commentaries tackles the question of what links unprecedented anti-regime uprisings in the MENA (Middle East and North Africa) region, with the largest protests in decades in several European cities. Beyond the specificities of individual cases, uprisings on both sides of the Mediterranean have highlighted strong and often violent collisions between resistance movements and state security. How are these collisions reshaping urban and political geographies in the Mediterranean? The papers presented here explore different aspects of the 2011 protests, and share the view that these are shaped by concerns for social justice, human rights and democracy, which are not a prerogative of the Arab world, but indicate instead more complex geographies.


1970 ◽  
pp. 21-23
Author(s):  
Julinda Abu Nasr

The issue of Continuing Education for Arab Women was the theme of a workshop sponsored by the Institute for Women's Studies in the Arab World and the Middle East Church Council and was held last May in an old monastery in Ayia Napa, Cyprus.


1970 ◽  
pp. 20
Author(s):  
Lebanese American University

A regional conference on "Gender and Communication Policy" in the Middle East and North Africa was jointly organized in Beirut, Lebanon, by the World Association for Christian Communication (WACC) and the Institute for Women's Studies in the Arab World (IWSAW), at the Lebanese American University, from November 9 to November 12, 1999. Thirty participants from eight countries attended theConference.


2021 ◽  
Vol 1 (10) ◽  
pp. 190-196
Author(s):  
Maria V. Melanina ◽  
◽  
Viktoria S. Ponomareva ◽  

The article examines the features of the formation of the information society in the countries of the Arab East (West Asia and North Africa), justifies the need for the development of digitalization from the point of view of the long-term tasks facing these states in the field of sustainable development, including the need to diversify the economy, production and exports. It is established that the countries of the Arab world have intensified regional cooperation in this direction, and are currently at the stage of forming Arab digital content.


2017 ◽  
Vol 49 (4) ◽  
pp. 787-789
Author(s):  
Irene L. Gendzier

I appreciate the effort of Jeff D. Colgan to grapple with the material presented in my study of the formative years of US policy in Palestine and Israel given his interest in oil policy. However, the analysis of the origin of the US–Israel oil connection is not designed as a warning to oil companies or as a preface to oil nationalizations in the Arab world, which sometimes appears to be Colgan's prime concern in his review. The analysis offered in Dying to Forget: Oil, Power, Palestine and the Foundations of US Policy in the Middle East is about the transformation of Palestine at a time that coincided with the decolonization struggles across North Africa and the Middle East in which US officials recognized the importance of Palestine and its potential through the period including and following Israel's emergence.


2006 ◽  
Vol 23 (1) ◽  
pp. 123-126
Author(s):  
Lisa Pike Fiorindi

In writing Reading Arab Women’s Autobiographies: Shahrazad Tells HerStory, Nawar Al-Hassan Golley’s goal is to fill a critical gap. Recent bookslike Marilyn Booth’s May Her Likes Be Multiplied: Biography and GenderPolitics in Egypt (Berkeley: University of California Press, 2001) analyzewomen’s relation to biography from Zainab Fawwaz’s Scattered Pearls (1894) onward. However, any critical analysis of Arab women’s autobiographyis scarce, if not non-existent. In its efforts to fill this critical gap, ReadingArab Women’s Autobiographies carves out a dual readership. Delineatingpast and present meanings both within and without Islam of “Arab,” “Arabworld,” “hijab,” and “harem” with an eye to the non-Arab reader, Golley’sanalysis of five autobiographical texts and three anthologies of women’s collectedstories simultaneously participates in a conversation with other Arabwomen scholars about modes of text production, distribution, and the overallplace of women’s autobiography within Arab feminism.Part 1, “Political Theory: Colonial Discourse, Feminist Theory, andArab Feminism,” contains three chapters: “Why Colonial Discourse?”;“Feminism, Nationalism, and Colonialism in the Arab World”; and “HudaShaarawi’s Harem Years: The Memoirs of an Egyptian Feminist.” In the firsttwo, the author argues for the inclusion of gender-related issues within colonialdiscourse analysis and for the necessity of adopting Spivak’s “strategicessentialism” when speaking of “Arab women.” In outlining a brief historyof Arab feminism, Golley strives to both demystify the “aura of exoticism”that has surrounded Arab women and to demonstrate that Arab feminism “isnot alien to Arab culture.” ...


Author(s):  
Rachid Ouaissa ◽  
Friederike Pannewick ◽  
Alena Strohmaier

Abstract This essay collection is the outcome of interdisciplinary research into political, societal, and cultural transformation processes in the Middle East and North Africa (MENA) region at the Philipps-Universität in Marburg, Germany. It builds on many years of collaboration between two research networks at the Center for Near and Middle Eastern Studies: the research network “Re-Configurations: History, Remembrance and Transformation Processes in the Middle East and North Africa” (2013–19), funded by the German Federal Ministry of Education and Research (BMBF), and the Leibniz-Prize research group “Figures of Thought | Turning Points: Cultural Practices and Social Change in the Arab World” (2013–20), funded by the Deutsche Forschungsgemeinschaft (DFG). Both research projects’ central interest lay in the political, social, and cultural transformation that has become especially visible since 2010–11; we conceptualize this transformation here using the term “re-configurations.” At the core of the inquiry are interpretations of visions of past and future, power relations and both political and symbolic representations.


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