Travelling Beyond the National: Mobile Citizenship and Flexible Identities in French-Language Return Road Movies

Author(s):  
Michael Gott

This chapter examines what is likely the increasingly prevalent ‘return to origins’ movie. A close look at the corpus of French-language road cinema of the past twenty years reveals a genre that actively reformulates the limits of national and European identity by (often literally) redrawing the map. The popularity of ‘return’ voyages is reflective of a desire to remap French and other national identities within the parameters of an enlarged European Union, within which physical and administrative frontiers have fallen. Return films demonstrate that it is now conceivable to be French, Belgian or Swiss and retain, or rediscover, a connection to another identity, whether Polish, Czech, Armenian, Spanish, Italian, or Maghrebi. The chapter begins with a discussion of how mobile and layered outlooks on citizenship fit into conception of French republicanism and European identity frameworks before zooming in on case studies from France and Switzerland. Voyage en Arménie/Armenia (Robert Guédiguian, 2006, France), Ten’ja/Testament (Hassan Legzouli, 2004, France/Morocco) and Comme des voleurs (à l'est)/Stealth (Lionel Baier, 2005, Switzerland) furnish the examples.

2012 ◽  
Vol 20 (1) ◽  
pp. 54-67 ◽  
Author(s):  
Lina Zigelyte

This article explores issues of visual representations and the interaction between fiction and reality in the making of the ‘idea of Europe’. It specifically focuses on David Černý's installation Entropa, exhibited at the headquarters of the Council of the European Union in 2009. The article argues that, despite the use of national stereotypes as the most characteristic representational element of the installation, Entropa does not limit itself to a sardonic critique of a political institution and a ridicule of national identities. Rather, it unveils the uneasiness of facing European identity as fiction. Entropa challenges the boundary between theatricality and reality, because it is exhibited in a political institution. The installation is addressed as a narrative of confusion, where fiction and fact interact in the construction of ideas on Europe, its history, politics, and culture. Therefore, the article concludes, such interaction potentially accommodates a critical standpoint towards the idea of Europe itself.


2002 ◽  
Vol 2 (1) ◽  
pp. 175-204 ◽  
Author(s):  
Michał Krzyżanowski

Identity has recently become one of the most frequently theorised and explored topics within various sub-branches of social sciences. Collective identities in general, and their ancestry and construction in particular, are being perceived in different ways by historians, anthropologists, sociologists, political scientists and, last but not least, discourse-analysts. This article aims at shedding a new light on the concept of European identity, which, so far, has been most frequently analysed within the context of the European Union and its political and economic impact on European space. Despite drawing theoretically on some well-grounded traditions of research on European identity, such as, e.g., analysis of its contradiction and suplementariness with national identities, or, its interconnection with such concepts as European citizenship or European integration, the analysis of European identity presented here is put in the context of globally understood identification processes. Empirically, the article draws on the analysis of TV talk show thematically bound by the topics concerning European Union’s impact on national identities.


Author(s):  
Elira Luli

Globalization is already an uncontestable process nowadays. Its impacts have affected areas such as: economy, politics, geographical territorial boundaries, identity and national interest, style of life, customs and traditions. Thinking about globalization, the European Union is one of the proper indicators of free circulation of goods, people, products and services. In this context, EU member states are not just a unity of states who share benefits such as single market, currency, space, common civilization values and identity but also a division when it comes to questions related to national interest and national state model and role, sovereignty and ideological issues that some member state are such in obsolete manner attached to them. This paper will examine identity issues within the frame of European Union, in particular not implicitly the unifying factors such as art, culture and history but the divergences that stems from the fact of a single policy for a joint European national interest and speaking in one voice. Ultimately, as the globalization process continue to expand how possible will be to still cultivate culture diversity beyond national frames and extend national identities within a European dimension.


2006 ◽  
Vol 12 ◽  
pp. 36-41
Author(s):  
Ana Maria Anghelea

When at the end of the 1980s the EU launched a number of policies aimed to creating a European identity, the member states responded by incorporating into the Maastricht Treaty a clause stating that the European Union should respect the member states’ respective national identities (article F, point1). This reaction, along with the introduction of principle of subsidiary and the rejection of the word “federal”, revealed that many member states considered the creation of a European identity as a potential threat to their own national identities and their citizen’s national loyalties (Hojelid, 2001).


Author(s):  
Demi Wilhelmina Maria van Huisseling

Throughout history, humanity has been known to move in groups as a way of surviving, to expand their identity and culture. In Europe this has led to international and civil wars in the past but changed with the creation of the European Union. This chapter analyzes the creation and demarcation of nations during the past, the territorial identity that was formed and the need of the EU to create a European Identity to overcome the threat of independent movements. Secessionist nationalistic movements have gained importance since the economic crisis which started in 2007 and have been rising in different regions and countries of the EU. The main question that needs to be solved in this chapter: How does the EU cope with the rise of new nationalistic movements? It can only be overcome with the creation of a European territorial identity.


Author(s):  
Martine Fernandes

In this article, I analyze the ‘tos’ ethnic identity, as expressed in blogs written by French-Portuguese teenagers in France, also called ‘lusodescendants,’ who are the children of Portuguese residents. Starting in the eighties, the reclaiming of this ethnic identity has been reinforced by Portugal’s entry in the European Union in 1986, the institutionalization of links between the lusodescendants and Portugal, and France’s recent opening to its migrant populations. Influenced by the Chicano cultural movement, the ‘tos’ movement shares some of its foundational features: a myth of origin, a privileging of unity, and a conservative notion of family. Despite this movement’s nationalist tendencies, I argue that it does not threaten this youth’s integration to France or to Europe, especially since lusodescendants, who are often Portuguese and French nationals, feel ‘twice European.’ In their case, European identity, to which they never refer in the blogs, is a mere sum of national identities. If a common European identity were needed, it should not be in the form of assimilationist policies replacing national cultures by a ‘European culture.’ Indeed, most European countries share a history of dictatorships and nationalisms, i.e. of official cultures being forced onto people. This dictatorial and nationalist past is directly responsible for the Portuguese diaspora and the lusodescendants’ ethnic identity claims today.


2019 ◽  
Vol 22 (2) ◽  
pp. 255-268 ◽  
Author(s):  
Cătălin Nicolae Popa

ABSTRACTIn this article I address the relationship between European archaeologists and the European Union and argue that the dominant attitude of non-involvement that archaeologists have embraced over the past decades cannot be justified given recent political developments. The European project finds itself in a state of deep crisis, under siege from populist and far-right leaders within and around Europe. We cannot afford to watch from the sidelines when the future of hundreds of millions of people is at stake. As archaeologists we can make a positive contribution by harnessing the political dimension of our work, which we need to stop seeing in a negative light. We should deploy the past to help tackle the challenges of our society. European archaeologists should particularly focus on developing grand narratives of a shared past in Europe, to act as a foundation for a European identity.


Author(s):  
Jacenty Siewierski

Christianity, filtered through the heritage of Enlightenment, is a founding stone of European identity. Western Christianity is of particular importance here, as only in the region it dominated we can speak of Enlightenment and periods that precede it, that is Renaissance and Reformation. European Union is primarily constituted by countries that are culturally related to Western (Latin) Christianity. Enlightenment (secular rationalism) as such was not sufficient for creation of European identity. The paper describes the evolution of European identity closely linked with Christianity, that was later on left for rationalism and national identities. I try to prove that the identity of Europeans is historically closely linked to the diversity of nations that constitute Europe and that a national identity serves to underline European Community rather than deny it. Existing European identity has its roots in common history, contrary to popular believes that Europeans identify only with their nations. The paper also explains why new European identity needs to be constructed in relation to common European past and not in relation to the future of Europe.


2015 ◽  
Vol 12 ◽  
pp. 159-170
Author(s):  
Andreja Sršen ◽  
Davor Piskač

Croatian national identity and the European Union The permanent anthropological determinant of men which provides them with a feeling of social security is the feeling of belonging to a larger group of people. Various forms of such affiliations existed in the past. They represent older types of collective relationships, such as tribes, the Greek poleis, medieval kingdoms and the like. All of them exhibit the fundamental features of the “structure” of identity. Nowadays, Croatia being at the doorstep of the Euro­pean Union, the issue of national identity becomes a matter of its internal structure that re­sists integration, yet seeking to become a part of the “European identity structure”. Croatia’s scepticism towards the EU stems from the questions of whether the European identity exists and which possibilities for preserving all the structural elements of Croatian national identity, including language as the main aspect, exist within the European Union. The territory, lan­guage and customs acquire defensive features that are becoming increasingly disintegrating and decreasingly integrating in the multi-ethnic Europe. Chorwacka tożsamość narodowa i Unia Europejska Trwałą determinantą antropologiczną człowieka, dającą mu poczucie bezpieczeństwa spo­łecznego, jest świadomość przynależności do większej grupy. Niegdyś istniały różne formy takiej przynależności, a mianowicie starsze typy związków społecznych, jak plemiona, greckie polis, średniowieczne królestwa itd. Współcześnie te formy przynależności zbiorowej są związane ze strukturą narodową, z państwem-narodem lub też ze strukturą ponadnarodową, jaką jest Unia Europejska. W każdej z nich można znaleźć podstawowe cechy strukturalne w postaci tożsamości narodowej lub ponadnarodowej. Obecnie, kiedy Chorwacja oczekuje na przyjęcie do Unii Euro­pejskiej, kwestia tożsamości narodowej staje się sprawą jej wewnętrznej struktury, która stawia opór integracji, ale jednocześnie chce być częścią ponadnarodowej „tożsamości europejskiej”. Sceptycyzm Chorwacji wobec UE wynika ze stawianych pytań: czy istnieje tożsamość europej­ska i jakie są możliwości zachowania wszystkich elementów chorwackiej konstrukcji tożsamości narodowej z językiem jako jej głównym komponentem w obrębie Unii Europejskiej? Terytorium, język i zwyczaje zyskują bowiem cechy defensywne, stając się w wieloetnicznej Europie czynni­kiem coraz bardziej dezintegrującym, a nie służącym integracji.


2008 ◽  
Vol 4 (1) ◽  
pp. 32-47
Author(s):  
Anna C. Davidson

Debates on the viability of European integration often rest on the need for some form of common European identity. This article looks at European integration through the framework of normative political theory to explore what form of European identity is needed for the EU to be considered both justified – having a good or just reason for existence, and legitimate – having consent from its citizens. It critiques arguments for a purely justified EU, which rule out the need for a common European identity, as well as those requiring a thick common identity for a legitimate EU. In contrast, this article argues for a European identification that is both desirable as an identity and works to sustain a justified and legitimate EU. The proposed conception of European identification takes into consideration national and sub-national identities and opens up the potential for Europeanised identities at multiple levels.


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