scholarly journals ‘Miki-le-toss ou comment repérer un guech en quelques leçons’: l’identité ethnique ‘tos’ en France à travers les blogs de jeunes lusodescendants ('Miki-le-toss' or How to Spot a 'Guech' in a Few Lessons: 'Tos' Ethnic Identity in France in the Blogs of French-Portuguese Youth)

Author(s):  
Martine Fernandes

In this article, I analyze the ‘tos’ ethnic identity, as expressed in blogs written by French-Portuguese teenagers in France, also called ‘lusodescendants,’ who are the children of Portuguese residents. Starting in the eighties, the reclaiming of this ethnic identity has been reinforced by Portugal’s entry in the European Union in 1986, the institutionalization of links between the lusodescendants and Portugal, and France’s recent opening to its migrant populations. Influenced by the Chicano cultural movement, the ‘tos’ movement shares some of its foundational features: a myth of origin, a privileging of unity, and a conservative notion of family. Despite this movement’s nationalist tendencies, I argue that it does not threaten this youth’s integration to France or to Europe, especially since lusodescendants, who are often Portuguese and French nationals, feel ‘twice European.’ In their case, European identity, to which they never refer in the blogs, is a mere sum of national identities. If a common European identity were needed, it should not be in the form of assimilationist policies replacing national cultures by a ‘European culture.’ Indeed, most European countries share a history of dictatorships and nationalisms, i.e. of official cultures being forced onto people. This dictatorial and nationalist past is directly responsible for the Portuguese diaspora and the lusodescendants’ ethnic identity claims today.

Author(s):  
Julia Kristeva

Julia Kristeva’s essay looks to yet another form of polyvalent and multilingual universalism: European identity. To address the contemporary malaise and crises that mark the current state of many countries within the European Union, including France, Kristeva proposes an embrace of a European identity that allows for the flourishing of national cultures, national pride, and multilingualism.


2012 ◽  
Vol 20 (1) ◽  
pp. 54-67 ◽  
Author(s):  
Lina Zigelyte

This article explores issues of visual representations and the interaction between fiction and reality in the making of the ‘idea of Europe’. It specifically focuses on David Černý's installation Entropa, exhibited at the headquarters of the Council of the European Union in 2009. The article argues that, despite the use of national stereotypes as the most characteristic representational element of the installation, Entropa does not limit itself to a sardonic critique of a political institution and a ridicule of national identities. Rather, it unveils the uneasiness of facing European identity as fiction. Entropa challenges the boundary between theatricality and reality, because it is exhibited in a political institution. The installation is addressed as a narrative of confusion, where fiction and fact interact in the construction of ideas on Europe, its history, politics, and culture. Therefore, the article concludes, such interaction potentially accommodates a critical standpoint towards the idea of Europe itself.


2002 ◽  
Vol 2 (1) ◽  
pp. 175-204 ◽  
Author(s):  
Michał Krzyżanowski

Identity has recently become one of the most frequently theorised and explored topics within various sub-branches of social sciences. Collective identities in general, and their ancestry and construction in particular, are being perceived in different ways by historians, anthropologists, sociologists, political scientists and, last but not least, discourse-analysts. This article aims at shedding a new light on the concept of European identity, which, so far, has been most frequently analysed within the context of the European Union and its political and economic impact on European space. Despite drawing theoretically on some well-grounded traditions of research on European identity, such as, e.g., analysis of its contradiction and suplementariness with national identities, or, its interconnection with such concepts as European citizenship or European integration, the analysis of European identity presented here is put in the context of globally understood identification processes. Empirically, the article draws on the analysis of TV talk show thematically bound by the topics concerning European Union’s impact on national identities.


Author(s):  
Elira Luli

Globalization is already an uncontestable process nowadays. Its impacts have affected areas such as: economy, politics, geographical territorial boundaries, identity and national interest, style of life, customs and traditions. Thinking about globalization, the European Union is one of the proper indicators of free circulation of goods, people, products and services. In this context, EU member states are not just a unity of states who share benefits such as single market, currency, space, common civilization values and identity but also a division when it comes to questions related to national interest and national state model and role, sovereignty and ideological issues that some member state are such in obsolete manner attached to them. This paper will examine identity issues within the frame of European Union, in particular not implicitly the unifying factors such as art, culture and history but the divergences that stems from the fact of a single policy for a joint European national interest and speaking in one voice. Ultimately, as the globalization process continue to expand how possible will be to still cultivate culture diversity beyond national frames and extend national identities within a European dimension.


2006 ◽  
Vol 12 ◽  
pp. 36-41
Author(s):  
Ana Maria Anghelea

When at the end of the 1980s the EU launched a number of policies aimed to creating a European identity, the member states responded by incorporating into the Maastricht Treaty a clause stating that the European Union should respect the member states’ respective national identities (article F, point1). This reaction, along with the introduction of principle of subsidiary and the rejection of the word “federal”, revealed that many member states considered the creation of a European identity as a potential threat to their own national identities and their citizen’s national loyalties (Hojelid, 2001).


2008 ◽  
Vol 4 (2) ◽  
Author(s):  
Daniel Augenstein

In the process of European constitutionalisation, the European Union continues to struggle for an identity that can generate widespread support amongst its peoples. Against this background it has been suggested by some that a European identity should embrace the Christian values that underpin Europe’s national traditions and cultures. In this paper I shall argue that, instead of relying on a communitarian vision of a ‘Christian Europe’, a European identity should build on a culture of religious tolerance. A European culture of religious tolerance draws on the enduring of difference and the acknowledgement of persisting and intractable conflict as essential experiences of Europe’s Christian past. Thus understood, tolerance lies at the roots of a European identity. At the same time, and through the conditional inclusion of religious diversity in the European Nation-States, a European culture of religious tolerance creates over time new commonalities between Europe’s religiously permeated national traditions. Thus understood, tolerance only brings about the conditions for the development of a supranational European identity that amounts to more than (the sum of) its national counterparts.


2005 ◽  
Vol 6 (2) ◽  
pp. 307-317 ◽  
Author(s):  
Matthias Mahlmann

The identity of the European Union has, for some years now, been the topic of many debates. The recent enlargement of the Union has stirred this debate and has not appeased it. There are various key topics that inspire the discussion, which included, for example, conceptions of citizenship. The following remarks will offer a sketch of some of the issues that come to the fore in this respect. Of particular interest here are the connections between the process of the constitutionalisation of Europe and the question of the desirability, or even necessity, of a homogenous European identity. I will first name some exemplary concrete problems that are connected with questions of politics of identity. I will then undertake a short illustrative look into the history of ideas to trace back some of the lines of thought that are relevant in the discussion. Finally, I want to suggest a possible normative perspective of how to proceed.


Author(s):  
Н.Б. Селунская ◽  
А.В. Карагодин

Статья содержит рефлексии по поводу книги известного английского историка-рос-сиеведа О. Файджеса «Европейцы. Три жизни и рождение космополитической культуры», его подхода к репрезентации биографической истории И.С. Тургенева, П. Ви-ардо и Л. Виардо в контексте складывания общеевропейской культуры во второй по-ловине XIX века. Особое внимание уделено методологической значимости присутствующих в рецензируемой книге и формирующихся в современной историографии таких трендов как «новый нарратив», «история репрезентаций» и «новая биографическая история», а также дискуссии о смыслах концепта «европейскости» как характеристики над-этнической идентичности и о ее проявлениях на микро- и макро-уровнях в меняющемся и модернизирующемся историко-культурном пространстве Российской империи и Европы в XIX в. The article contains reflections on the book by a famous English historian – Russian scholar O. Figes "Europeans. Three lives and the birth of cosmopolitan culture", his approaches to the representation of the biographical history of I. S. Turgenev, P. Viardot and L. Viardot in the context of the formation of pan-European culture in the second half of the XIX century. Special attention is paid to the methodological significance of such trends as "new narrative", "history of representations" and "new biographical history" present in the reviewed book and emerging in modern historiography, as well as discussions about the meanings of the concept of "Europeanness" as a characteristic of supra-ethnic identity and about its manifestations at micro and macro levels in the changing and modernizing historical and cultural space of the Russian Empire and Europe in the XIX century.


Author(s):  
Heather L. Budden ◽  
Connie B. Budden

The unique Czech identity played a role in the countrys joining the European Union. There are a number of distinct characteristics of the Czech identity that are actually quite compatible to membership in the Union. The history of the Czech nation which has a significant impact on the national identity of the country is discussed along with an explanation or definition of national identity. The Czech identity and the European identity are compared and contrasted. Finally, management implications of the Czech identity are discussed.


Author(s):  
Daniel Augenstein

  In the process of European constitutionalisation, the European Union continues to struggle for an identity that can generate widespread support amongst its peoples. Against this background it has been suggested by some that a European identity should embrace the Christian values that underpin Europe’s national traditions and cultures. In this paper I shall argue that, instead of relying on a communitarian vision of a ‘Christian Europe’, a European identity should build on a culture of religious tolerance. A European culture of religious tolerance draws on the enduring of difference and the acknowledgement of persisting and intractable conflict as essential experiences of Europe’s Christian past. Thus understood, tolerance lies at the roots of a European identity. At the same time, and through the conditional inclusion of religious diversity in the European Nation-States, a European culture of religious tolerance creates over time new commonalities between Europe’s religiously permeated national traditions. Thus understood, tolerance only brings about the conditions for the development of a supranational European identity that amounts to more than (the sum of) its national counterparts.   Full text available at: https://doi.org/10.22215/rera.v4i2.195


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