Graves and Shrines in Medieval Islam: From Pre-Islamic Times to Ibn Taymiyya’s Legacy

Author(s):  
Ondřej Beránek ◽  
Pavel Ťupek

This chapter provides an overview of the broader context within which debates regarding graves, funeral architecture and ziyāra have taken place. The early Islamic interdictions against certain funerary structures and grave-related rites did not arise in a vacuum. Therefore, the chapter contextualises these debates and the gap that began to emerge between the traditionalists’ (Ahl al-hadith) vision of ideal Islam and the reality of popular Islam. The chapter also offers a detailed focus on the teachings of Ibn Taymiyya, as it was his narrative of Islamic history and the ideal Islamic community that inspired later Sunni reformists, among them the Salafis, who sought to defend Islamic identity against the incursion of foreign influences and impurities, be they elements of Christianity, Judaism, syncretism or modernity.

Author(s):  
Taryn Marashi

Abstract Duldul, a beloved she-mule of the Prophet Muhammad and ʿAli b. Abi Talib (d. 661), fourth caliph and Muhammad's son-in-law, was a venerated riding beast in early Islamic tradition. The article argues that Duldul reflected the transmission of political authority and became a tool of legitimation for hadith compilers and medieval Muslim writers to use, contest, and navigate an emergent Shiʿa-Sunni rift. Exploring the responsive relationship between hadith construction and the Shiʿa-Sunni polemic, the article first analyzes three literary genres—maghāzī, hadith, and sīra—to describe Duldul and her role in early Islamic history. Second, the article examines the writings of al-Jahiz (d. 868) and al-Damiri (d. 1405) to understand medieval Muslim attitudes toward Duldul and she-mules in general. By taking Duldul more seriously as a historical actor, we can gain deeper insight into the disputes over Muhammad's legacy in medieval Islam.


2020 ◽  
Vol 10 (2) ◽  
pp. 207-214
Author(s):  
Khairul Amal

This paper attempts to discuss the proper methodology in search for the authentic Islamic History. It discusses the relationship between two sister-disciplines, i.e. ?ad?th and History, their likenesses, many problems which the historians of Early Islam have to face in their research and the possibility of employing unique methodology of the study of ?ad?th on the study of Early Islamic History. The paper benefits from a plethora of monographs written by contemporary scholars of Islamic Studies. I conclude that Isn?d-cum-Matn Analysis developed separately by Gregor Schoeler and Harald Motzki seems promising for the study of Early Islam.This paper attempts to discuss the proper methodology in search for the authentic Islamic History. It discusses the relationship between two sister-disciplines, i.e. ?ad?th and History, their likenesses, many problems which the historians of Early Islam have to face in their research and the possibility of employing unique methodology of the study of ?ad?th on the study of Early Islamic History. The paper benefits from a plethora of monographs written by contemporary scholars of Islamic Studies. I conclude that Isn?d-cum-Matn Analysis developed separately by Gregor Schoeler and Harald Motzki seems promising for the study of Early Islam.


2019 ◽  
Vol 5 (2) ◽  
pp. 135-150
Author(s):  
Bagus Mustakim

Discussion of the piety of early childhood, currently in the shadow of an ideological debate of various political, social and religious identities. This kind of ideological debate is increasing along with the expansion of global social media networks in the digital age. In this ideological debate, a phenomenal animated film called "Nussa" emerged. This article focuses on the piety of early Islamic childhood represented by Nussa animation on the Youtube channel. The problem formulated in this article is why Nussa animation is offered as the piety of Islamic early childhood; How is the construction of early childhood piety offered in this animation; and how is this identity promoted? This article was developed with a media and cultural study approach. This research uses qualitative methods with the phenomenological  approach and interpretive discourse analysis methods. The author finds that the animation of Nussa actively produces piety as the identity of early Islamic childhood in ideological contestation with globalism and secular modernism. This piety is offered as an authentic Islamic identity for Islamic early childhood.


1993 ◽  
Vol 3 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Lawrence I. Conrad

The caliphate of Hisham ibn ‘Abd al-Malik (105–25/724–43) was undoubtedly one of the most important periods in early Islamic history, and as witness to the history of this era a source of paramount importance is certainly the Ta'rīkh al-rusul wa-l-mulūk of al-Ṭabarī. This in itself makes the publication of Volume xxv of the English translation of this work by Dr Khalid Yahya Blankinship, covering all but the last five years of Hishām's long reign, a matter of special interest to historians of the eastern lands of Islam. The reader will immediately notice that al-Ṭabarī devotes the bulk of his narrative for this period to events in Khurāsān and Transoxania, specifically, to the Umayyad campaigns there and hostilities with the Türgish khāqān Sü-lü Čur. In the course of this narrative one finds not only a wealth of information on military matters, but also much valuable data on the customs of the western Turks and life in Central Asia in general. The author's reasons for giving his work such a markedly eastern emphasis at this point are not unrelated to a desire, as Blankinship observes, to set forth the background for the 'Abbāsid revolution. But most of what al-Ṭabarī reports for this period is in fact not of immediate relevance to the advent of the 'Abbāsids, and indeed, the subject of 'Abbāsid propaganda activities hardly seems to be a prominent one in this volume.


Author(s):  
CHASE F. ROBINSON

In early 2004, a book called ‘Crossroads to Islam’ was written by Yehuda Nevo, an amateur archaeologist, and J. Koren, his research assistant. Early Islamic history shares not only some geography with ancient Israel but also a comparable historical and historiographical trajectory, and at least some of Nevo's (and others') views seem to have been informed by the study of ancient Israel itself. In his book, Nevo reaches four principal conclusions: that the Arabs took over the eastern provinces of the Byzantine empire without a struggle; that the Arabs were pagan at the time of the takeover; that Muhammad is not a historical figure, and enters the official religion only c. 71/690; and that the Qur'an is a late compilation. These radical views subvert the narrative of Islamic origins that prevails not only amongst most Muslims, but also amongst most scholars.


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