‘An intensive study of – feet!’ in two films by Lois Weber: Shoes and The Blot

2021 ◽  
pp. 38-48
Author(s):  
Pamela Hutchinson
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Social Mobility ◽  
Wage Inequality ◽  
Consumer Culture ◽  
Intensive Study ◽  
Lower Middle Class ◽  
Moral Compromise ◽  
The Relationship

In Shoes (1916), Lois Weber re-examines the relationship between shoes and social mobility. Far from guiding the working-class protagonist’s progress, a pair of worn boots trap her into a moral compromise, which destroys her hope of future advancement, either romantically or socially. Weber’s investigation into wage inequality, the rights of women and the influence of consumer culture via footwear continues in The Blot (1921), which revisits the same plot in a lower middle-class milieu and expands on the theme. Here, shoes are again a danger to women, but also an indicator of genteel distress and a cheap, impractical commodity, good only for profiteering rather than practicality.

scholarly journals How does parental time relate to social class in a Nordic welfare state?

2021 ◽  
pp. 000169932110520
Author(s):  
Anne Lise Ellingsæter ◽  
Ragni Hege Kitterød ◽  
Marianne Nordli Hansen
Keyword(s):  
Social Class ◽  
Middle Class ◽  
Working Class ◽  
Lower Middle Class ◽  
Parental Time ◽  
Childcare Time ◽  
Upper Middle Class ◽  
And Gender ◽  
Class Divisions ◽  
The Relationship

Time intensive parenting has spread in Western countries. This study contributes to the literature on parental time use, aiming to deepen our understanding of the relationship between parental childcare time and social class. Based on time-diary data (2010–2011) from Norway, and a concept of social class that links parents’ amount and composition of economic and cultural capital, we examine the time spent by parents on childcare activities. The analysis shows that class and gender intersect: intensive motherhood, as measured by time spent on active childcare, including developmental childcare activities thought to stimulate children's skills, is practised by all mothers. A small group of mothers in the economic upper-middle class fraction spend even more time on childcare than the other mothers. The time fathers spend on active childcare is less than mothers’, and intra-class divisions are notable. Not only lower-middle class fathers, but also cultural/balanced upper-middle class fathers spend the most time on intensive fathering. Economic upper-middle and working-class fathers spend the least time on childcare. This new insight into class patterns in parents’ childcare time challenges the widespread notion of different cultural childcare logics in the middle class, compared to the working class.

scholarly journals "So oft to the movies they've been": British fan writing and female audiences in the silent cinema

2010 ◽  
Vol 6 ◽  
Author(s):  
Lisa Rose Stead
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Film Culture ◽  
Female Representation ◽  
Archival Research ◽  
Silent Cinema ◽  
Lower Middle Class ◽  
Silent Era

This article aims to address the ways in which working-class and lower-middle-class British women used silent-era fan magazines as a space for articulating their role within the development of a female film culture. The article focuses on letter pages that formed a key site for female contribution to British fan magazines across the silent era. In contributing to these pages, women found a space to debate and discuss the appeal and significance of particular female representations within film culture. Using detailed archival research tracing the content of a specific magazine, Picturegoer, across a 15-year period (1913–28), the article will show the dominance of particular types of female representation in both fan and "official" magazine discourses, analyzing the ways in which British women used these images to work through national tensions regarding modern femininity and traditional ideas of female propriety and restraint.

Disparate Recoveries: Wealth, Race, and the Working Class after the Great Recession

2021 ◽  
Vol 695 (1) ◽  
pp. 173-192
Author(s):  
Fenaba R. Addo ◽  
William A. Darity
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Great Recession ◽  
Wealth Inequality ◽  
Net Worth ◽  
The Great Recession ◽  
Consumer Finances ◽  
White Working Class ◽  
Using Data ◽  
The Relationship

What does it mean to be working class in a society of extreme racial wealth inequality? Using data from the Survey of Consumer Finances, we investigate the wealth holdings of Black, Latinx, and white working-class households during the post–Great Recession (pre–COVID-19) period that spanned 2010 to 2019. We then explore the relationship between working-class and middle-class attainment using a wealth-based metric. We find that, in terms of their net worth, fewer Black working-class households benefitted from the economic recovery than white working-class households. Among white households, the working class saw the greatest increase in wealth in both absolute and relative terms. Working-class households were less likely to be middle class as defined by their wealth holdings, and Black and Latinx households were also less likely to be middle class. For Black households, racial identity is a stronger predictor of wealth attainment than occupational sector.

Local accents in England and Wales

1970 ◽  
Vol 6 (2) ◽  
pp. 231-252 ◽  
Author(s):  
J. C. Wells
Keyword(s):  
Rural Communities ◽  
Middle Class ◽  
Working Class ◽  
Standard English ◽  
Linguistic Variables ◽  
Lower Middle Class ◽  
Urban Forms ◽  
English Speaking ◽  
Received Pronunciation ◽  
Urban Working

1. Dialectologists in England have concentrated on the speech of small and relatively isolated rural communities (see, for example, Orton and Dieth, 1962: Introduction, 14). Other linguists and phoneticians concerned with the English of England have almost without exception described Standard English and the form of pronunciation they call, using an established but less than happy term, ‘Received Pronunciation’ (Jones, 1967:xvii). Yet the English of most English (and English-speaking Welsh) people is neither RP Standard English nor a rural dialect. The vast mass of urban working-class and lower-middle-class speakers use a pronunciation nearer to RP, and lexical and grammatical forms much nearer to Standard English, than the archaic rural dialects recorded by the dialectologists. Yet their speech diverges in many ways from what is described as standard. The purpose of this article, which must be regarded as preliminary and tentative, is to sketch the principal phonetic variables among such local, mainly urban, forms of English.1 It is the task of anyone concerned with the description of these ‘accents’ of English to investigate whatever phonetic variables can be identified and to establish their correlation with the non-linguistic variables of age, social standing and education, and geographical provenance. (For discussion of some of the problems of urban dialectology, see particularly Wright, 1966.)

scholarly journals Social Mobility and Class Formation: The Worklife Social Mobility of Men in a New Zealand Suburb, 1902–1928

1999 ◽  
Vol 44 (3) ◽  
pp. 419-449 ◽  
Author(s):  
Erik Olssen ◽  
Hamish James
Keyword(s):  
New Zealand ◽  
Working Class ◽  
Social Structure ◽  
Social Mobility ◽  
Political History ◽  
Labour Party ◽  
Class Formation ◽  
Left Wing ◽  
Political Behaviour ◽  
The Relationship

This paper explores the relationship between social mobility and class formation in a working-class industrial suburb. By establishing the degree of class closure in three periods we can identify the relationship between the country's political history, dominated by the rise of a left-wing Labour Party, and the changing levels of closure. Labour established itself during a period of low mobility then stalled when mobility increased sharply in the 1920s. Comparison with the mobility rates for cities in other countries allows further analysis of the relationship between social structure and political behaviour. Our evidence indicates that voters were not unconscious of the shifting patterns of class rigidity.

Franz Mehring and the Problems of Liberal Social Reform, in Bismarckian Germany 1884–90: The Origins of Radical Marxism

1983 ◽  
Vol 16 (3) ◽  
pp. 225-255
Author(s):  
Glen R. McDougall
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Political Development ◽  
Social Reform ◽  
Social Democracy ◽  
Imperial Germany ◽  
Socialist Movement ◽  
The Relationship

The purpose of this article is to analyze, using the example of Franz Mehring, the growing cleavage between German left-liberalism and social democracy in the 1880s. Due in part to the radicalization produced by Bismarck's anti-socialist law of 1878 to 1890, Marxism was firmly established within the German socialist movement in the 1880s. The reverse of that process, the growing ideological and political rigidity of left-liberalism, is less well treated. In this article, I will outline the program of social reform proposed by the then left-liberal journalist, Franz Mehring, to German liberalism in an effort to build a coalition of middle-class and working-class democratic forces in Imperial Germany. Mehring's failure was instructive both for his own intellectual and political development and for what it tells us about the relationship between social democracy and liberalism in Germany.

scholarly journals Workers-as-consumers: Rethinking the political economy of use-value and the reproduction of capital

2016 ◽  
Vol 41 (2) ◽  
pp. 315-332 ◽  
Author(s):  
Niamh Mulcahy
Keyword(s):  
Working Class ◽  
Consumer Culture ◽  
Mass Production ◽  
The Political ◽  
Exchange Value ◽  
Use Values ◽  
Continuous Reproduction ◽  
The Relationship ◽  
Labour Power ◽  
Means Of Production

The relationship between the working class and consumer culture is undoubtedly contentious and often held as problematic in Marxist critical theory, owing to the exploitative nature of the mass production that facilitates consumption. Consequently, consumption sometimes appears as a distraction from the inequality perpetuated during the accumulation of capital, and thus as a social problem with normative undertones. As I reiterate in this article, however, workers are not simultaneously consumers because they have been inundated with consumer culture and advertising, but because they are separated from the means of production and must resort to exchange to reproduce their labour-power. As a result, they seek commodities as use-values, which is altogether different from a capitalist’s desire to realise exchange-value in the sale of commodities. This article is an attempt at examining the contradictions that arise in working-class interests in consumption, in order to illustrate why the act of consumption does not necessarily engender the continuous reproduction of capital, and thus of exploitation.

The Unspeakable Events at the Glasgow Music Halls, 1875

1995 ◽  
Vol 11 (43) ◽  
pp. 225-229
Author(s):  
Dagmar Kift
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Lower Middle Class ◽  
Class Culture ◽  
Cambridge University ◽  
History Of ◽  
German Edition ◽  
Music Hall ◽  
National Perspective

The history of the music hall has for the most part been written as the history of the London halls. In Dagmar Kift's book, The Victorian Music Hall and Working-Class Culture (the German edition of which was reviewed in NTQ 35, and which is due to appear in English from Cambridge University Press), she attempts to redress the balance by setting music-hall history within a national perspective. Arguing that between the 1840s and the 1890s the halls catered to a predominantly working-class and lower middle-class audience of both sexes and all ages, she views them as instrumental in giving these classes a strong and self-confident identity. The sustaining by the halls of such a distinct class-awareness was one of their greatest strengths – but was also at the root of many of the controversies which surrounded them. The music-hall image of the working class – with its sexual and alcohol-oriented hedonism, its ridicule of marriage, and its acceptance of women and young people as partners in work as in leisure – was in marked contrast to most so-called Victorian values. The following case study from Glasgow documents the shift of music-hall opposition in the 1870s away from teetotallers of all classes attacking alcohol consumption towards middle-class social reformers objecting to the entertainment itself. Dagmar Kift, who earlier published an essay on the composition of music-hall audiences in Music Hall: the Business of Pleasure (Open University Press), is curator of the Westphalian Industrial Museum in Dortmund.

scholarly journals How class identities shape highbrow consumption: A cross-national analysis of 30 European countries and regions

2019 ◽  
Author(s):  
Aaron Reeves
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Cultural Capital ◽  
Cultural Practices ◽  
European Countries ◽  
Class Identity ◽  
Using Data ◽  
National Analysis ◽  
The Relationship ◽  
Cross National

Highbrow culture may not always be central to cultural capital and, in such circumstances, the distinctiveness of middle-class consumption of highbrow culture may diminish, becoming more similar to working-class consumption. Using data from 30 European countries, I explore this issue through examining three questions: 1) is class identity associated with highbrow consumption; 2) does this association vary across countries; and 3) is the relationship between class identity and highbrow consumption altered when the majority of people in a given society identify as either ‘working-class’ or ‘middle-class’? After accounting for other socio-demographic controls, people who identify as middle-class are more active highbrow consumers than those who identify as working class. Yet, the distinctiveness of middle-class consumption of highbrow culture varies across countries and is negatively correlated with how many people identify as working-class in a society. As more people identify as working-class (rejecting middle-class identities) highbrow culture less clearly distinguishes middle-class and working-class identifiers. In the absence of any class-structured divisions in highbrow culture, whether and how cultural practices function as a form of cultural capital is likely quite different, reinforcing the claim that the centrality of highbrow culture to cultural capital varies geographically.

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