Balzac Between Work and Play: Les Comédiens sans le savoir

2012 ◽  
Vol 51 (2) ◽  
pp. 136-146
Author(s):  
Owen Heathcote

This article explores the interplay between work and play in one of Balzac's late works, Les Comédiens sans le savoir (1846). On the one hand, the characters in this text are all performers, whether in politics, art, law, finance, fashion or theatre. On the other hand, the characters’ performances are integral to their work, both in Parisian (in one case, provincial) society and at a particular moment of historial time – the July Monarchy. What is the effect of this overlap or this dichotomy between work and play? Does the emphasis on play undermine Balzac's realism or does it, by showing characters’ alienation from each other and from themselves, underpin the ‘vérité suffocante’ of La Comédie humaine? In addressing these questions, the article examines the moral, social, political and gender implications of Balzac's representation of la société du spectacle.

2017 ◽  
Vol 3 (3) ◽  
pp. 685
Author(s):  
Susanne Valerie Granzer

When acting, the actor/actress experiences a complex regime of signs in his/her body, mind, mood and gender. These signs are both disturbing and promising. On the one hand, the act of creativity makes a wound obvious which has been incarnated within man. It tells him/her that he/she is not the sole actor of his/her actions. On the other hand, precisely this way acting on stage becomes an event. The act of this event reveals a way of be-coming in which one acts while at the same time being passive, in which the actor/actress is both agent and patient of his/her own performance. This complex artistic experience catapults actors/actresses into an open passage, into an in-between where they are liberated from the illusion of being the sole actors of their performances. One might even say that by this turn an actor/actress experiences a change, an “anthropological mutation” (Agamben). Or, to have it differently: the artist suffers a kind of “death of the subject”.It is remarkable that this loss of the predominance of subjectivity is a crucial aspect of acting which may affect the audience in a particularly intensive way. Why? Perhaps because it updates an extremely intimate connection between audience and actors/actresses which vicariously reflects the in-between of life and death. A passage by which life presents itself as itself? Life – by its plane of immanence?


2020 ◽  
pp. 1-26
Author(s):  
Aaron S. Gross

On the one hand, this book about Jewish traditions and food functions as the focal point for examining different forms of Judaism. On the other hand, this book is also a study of what we might call the religious dimensions of food and the case of Judaism serves as an exemplum. The introduction considers the advantages of understanding a religion through the detour of food and asks what counts as “Jewish food.” It argues that food in general provides a wieldy symbolic field that is called upon to construct sex and gender, social status, and race and to distinguish humans from other animals. Religion and food are always intermixed, and examining this intermixture in Judaism can provide some insights into a more-or-less universal human process of making meaning. Insights from Jewish scholars of food or food studies, including Warren Belasco, Noah Yuval Harari, Sidney Mintz, and Marion Nestle, are engaged.


Author(s):  
Margaret J. M. Ezell

John Bunyan’s writings have traditionally invited critical readings focusing on gender issues. With the scholarly recovery of the writings of radical sectarian women during the 1650s and 1660s and renewed study of libertine sexuality in the Restoration, our understanding of Bunyan’s representation of gender hierarchy and gender roles in his writings has become more complex. On the one hand, as a minister, he insisted on conformity to a biblically based gender hierarchy, and in works like The Life and Death of Mr. Badman (1680) he condemned the fashionable display of sexuality. On the other hand, Bunyan conceptualized the nature of the human relationship with God as requiring men to perform feminine roles and women to take on masculine traits.


In the paper, the national and women’s contexts closely interrelated in W. S. Maugham’s “The Unconquered” short story (1943) are being examined. While analysing the ground of the conquest and resistance, it is concluded that war conquering and sexual violence are aimed to establish the men’s power over certain part of the world. In some ways, capturing a woman and occupying the land are considered equal things under the patriarchal rules. With this in mind, any male conqueror tries to reach both of them not only for the sake of victory, but also for approval his status of a worthy member of a men-ruling society (a nation). Next, the role of stereotypes as an engine of all negative phenomena of national and gender non-understanding, in particular, war and various kinds of inequality, is stressed. Tracing the complex relationship between, on the one hand, Frenchmen and Germans, and women and men, on the other hand, it should be token that the final infanticide is multivalued whereas it means the woman’s liberation and revenge for the men’s world, as well as is an apogee of national resistance.


2021 ◽  
Vol 29 (1) ◽  
pp. 21-42
Author(s):  
Ashraf Booley

The practice of forced and/or arranged marriages are reported to be taking place globally. These types of marriages have become gender neutral and can no longer be described only as an issue relating to women. However, what is portrayed is that women normally suffer as reported cases are evidence of that. First world countries where there is a large immigrant community, frown on the practice of forced marriages and arranged marriages. This is a complex issue, because on the one hand, one’s religious, cultural diversity is attacked and on the other hand forced and arranged marriages may violate various provisions of international, regional national human rights instruments. From an international law perspective, one could argue that there is a clear violation of international law. On the other hand, and argument relating to one’s cultural and religious beliefs could also be advanced. Concepts such as culture, religion and gender are deeply embedded in most known religions and communities, therefore, the practice of forced and arranged marriages may not be perceived as violation of any law/s whether international or national. Furthermore, forced and arranged marriages are at times so interrelated that it may be difficult to draw a clear distinction between the two. How do we protect women’s rights while at the same time respecting the cultural diversity of society? This article attempts to add to the existing debate surrounding the social and legal complexities of forced and arranged marriages.


Pólemos ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 63-80
Author(s):  
Giada Goracci

Abstract “Marriage is a fine institution, but I’m not ready for an institution.” With this challenging innuendo, the American actress and author Mae West offers an insight into gender performativity and heteronormativity through marriage in a period, the “Roaring Twenties,” in which sexual and gender politics could not be put into scrutiny. Her vamp persona and the elaborated iconography that she crafted on her character gave birth to a meticulous semiotics of the body that eventually undermined the American social context of the time fostering on the one hand, an image of heterosexual desire, and on the other hand an appealing icon to a gay market. This article ventures a queer-oriented perspective on West’s charismatic character and on the intertwined effects that tie semiotics to body language, especially focussing on the plays Sex (1926) and The Drag (1927).


2021 ◽  
Vol 16 (2) ◽  
pp. 50-58
Author(s):  
Aleksandra Kamińska

The aim of this article is to examine the stereotypy in Balzac’s novel Cousin Bette, by relying on the scene of a famous confrontation between Célestin Crevel and his metaphysical opposite – Baroness Hulot d’Ervy. José-Luis Diaz underlines that the Balzacian stereotype imposes itself as the imitation of the social norm and all kinds of linguistic, sartorial, behavioral automatisms etc. His research justifies the use of the concept of stereotype in relation to Balzac’s creation, especially because the nineteenth century only knows its meaning in printing. Thanks to the notion of stereotype, we can question on its influence on the behavior of the protagonists. We are also able to identify the character of the social norm of the time and its regulatory mechanisms. On the one hand, the excessively fixed language, like the cliché, allows the writer to imitate the material preoccupations of the bourgeoisie under the July Monarchy by forging, in the reader’s mind, his negative image. On the other hand, this analysis shows that the protagonist’s expression goes beyond linguistic mimicry. The stereotype allows a certain stylistic originality by which the protagonists give the reader a look into their belief systems. In this sense, the stereotype is a mechanism of regulation : it complicates the characters, creates an impression of reality. Finally, this stylistic enity capture the reader’s attention with logically permissible ideas that are morally unacceptable.


Labyrinth ◽  
2014 ◽  
Vol 16 (2) ◽  
pp. 92
Author(s):  
Philippe Lauria

Woman's Destiny according Edith SteinThe following essay aims to show that Edith Stein's conception of women was a feminist and a traditionalist one. This could be interpreted by some philosophers as a sort of contradiction. Thus the author presents the different arguments detecting such a conflict between feminism and traditionalism. These arguments are based in fact on the opposition between nature or essence, on the one hand, and freedom, on the other hand. The thesis of the author is that there is not necessarily a conflict between essence and freedom, and that essence is not a fiction but an ontological reality which, interpreted in the way of Edith Stein, makes it possible to conceive sexual difference in a perfect synthesis between the Christian tradition and gender equality.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


2005 ◽  
Vol 44 (03) ◽  
pp. 107-117
Author(s):  
R. G. Meyer ◽  
W. Herr ◽  
A. Helisch ◽  
P. Bartenstein ◽  
I. Buchmann

SummaryThe prognosis of patients with acute myeloid leukaemia (AML) has improved considerably by introduction of aggressive consolidation chemotherapy and haematopoietic stem cell transplantation (SCT). Nevertheless, only 20-30% of patients with AML achieve long-term diseasefree survival after SCT. The most common cause of treatment failure is relapse. Additionally, mortality rates are significantly increased by therapy-related causes such as toxicity of chemotherapy and complications of SCT. Including radioimmunotherapies in the treatment of AML and myelodyplastic syndrome (MDS) allows for the achievement of a pronounced antileukaemic effect for the reduction of relapse rates on the one hand. On the other hand, no increase of acute toxicity and later complications should be induced. These effects are important for the primary reduction of tumour cells as well as for the myeloablative conditioning before SCT.This paper provides a systematic and critical review of the currently used radionuclides and immunoconjugates for the treatment of AML and MDS and summarizes the literature on primary tumour cell reductive radioimmunotherapies on the one hand and conditioning radioimmunotherapies before SCT on the other hand.


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