Pilgrimage and Patronage in Brazil:A Paradigm for Social Relations and Religious Diversity

Puritanism is historically a form of Protestantism, resulting from the movement of John Calvin affirmed in England, from the 1560s in reaction against official Anglicanism considered too close to idolatry. Puritans will leave England where they were persecuted and settle in the East of the United States later known as New England. This puritan community will serve as a model of a Protestant state based on religious principles. The rigor of the Calvinist doctrine determined social relations and guided the destiny of handpicked people for their moral rectitude. The principles that governed this Puritan society were already laying the foundations for a theocracy whose imprints are still visible in today’s American society. The puritans were pretending to be the light that should shine above the world and enlighten it with its values, and on this basis, they excluded any relationship of equality with others. Despite this theocratic ideal, the Protestant identity will gradually fade in favor of a secular state with a religious diversity and pluralism.

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Complexity of Reconciliation of Multiple Regional Identities and Regional Policies

Humanities and Social Science Research ◽

10.30560/hssr.v1n2p9 ◽

2018 ◽

Vol 1 (2) ◽

pp. p9

Author(s):

Goran Mutabdzija

Keyword(s):

Spatial Structure ◽

Social Relations ◽

Regional Policy ◽

Religious Diversity ◽

Structure Population ◽

Cultural Economic ◽

Regional Policies ◽

The World ◽

Macroeconomic Indicators ◽

Economic Reality

Bosnia and Herzegovina (BiH) today shows marked inefficiency, which in economic terms is seen as an example of extremely unfavourable macroeconomic indicators. It is the most visible in the domain of the unemployment rate according to which this is the first country in Europe. This economic reality is particularly reflected in the elements of the spatial structure (population and settlements) and which flows into the overall social relations that are recognized as non-perspective countries / regions. This is one of the reasons why BiH is the first country in the world by the percentage of inhabitants who do not live in the country where they were born. The complexity of relations in BiH reflects the complexity of regional identities, which are recognized as the formula 1 + 2 + 3 + 4 (one state + two entities + three nations + four different religions). In addition to religious diversity, regional identities are characterized by physiognomic, cultural, economic and legal specificities of the existing two entities, which can be better reconciled and harmonized through a more efficient regional policy.

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AGAMA DI TENGAH KONFLIK SOSIAL: Tinjauan Sosiologis Atas Potensi Konflik Keberagaman Agama di Masyarakat

Al-A raf Jurnal Pemikiran Islam dan Filsafat ◽

10.22515/ajpif.v12i1.1180 ◽

2015 ◽

Vol 12 (1) ◽

pp. 1

Author(s):

Nur Kafid

Keyword(s):

Social Relations ◽

Public Perception ◽

Religious Diversity ◽

Social Activities ◽

Religious Activities ◽

Daily Lives ◽

Muslim Majority

The study aims to describe public perception about thereality of religious diversity, with the main focus on the dynamic andprocess of emerging religious‟ sentiment in the daily lives. The existenceof non-Islamic religious believers within Muslim majority community,have always getting serious concern, from their religious activities up totheir social relations. The attitude of tolerance were still resided on thehuman relation level, and were not touched yet on the awareness levelabout the essence of the religious diversities‟ itself. As its consequences,various friction and restlessness were always emerged and causeddisharmony relation among them. Furthermore, various prejudices werealways rising that any social activities done by them (non-Islamicbeliever) have assessed as part of their effort of Christianization.

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Kebinekaan Agama dan Budaya dalam Tafsir Al-Iklīl Fī Ma‘ānī Al-Tanzīl

ILMU USHULUDDIN ◽

10.15408/iu.v7i2.15100 ◽

2020 ◽

Vol 7 (2) ◽

pp. 107-126

Author(s):

Ahmad Zainal Abidin ◽

Fahma Maulida

Keyword(s):

Social Relations ◽

Religious Diversity ◽

The Other ◽

Religious Tolerance ◽

Other Hand ◽

The Status ◽

The Mind

This paper contains a study of the dynamics of Miṣbāḥ Muṣṭafa interpretation of the verses of the Qur’an in the theme of religious diversity in the interpretation of al-Iklīl fī Ma‘ānī al-Tanzīl. The dynamics are seen in the interpretation of the verse about the status of heresy and safety of non-Muslims in the hereafter. Besides explaining the interpretation of the issues related to the above problem, this paper also wants to explore further the interpretation of Miṣbā ḥ Muṣṭafā about religious diversity, which in its interpretation on one side of the mind is still relevant to the context of Indonesian social relations. But on the other hand it contradicts him. With the descriptive-explorative method, this paper discovers four principles of religious diversity in Tafsir al-Iklīl, namely: 1) diversity as sunnatullāh, as illustrated in the Misbah interpretation which believes in diversity such as Muslims and non-Muslims. 2) Islamic recognition of the existence of other religions, which is reflected in the absence of coercion in choosing religion as its belief. 3) the ability of non-Muslims to ask for protection from Muslims, and 4) religious tolerance, reflected in the absence of prohibitions to their followers to do good and fair to non-Muslims as long as they do not do bad and denounce the religion of Islam.

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Pilgrimage and Patronage in Brazil: A Paradigm for Social Relations and Religious Diversity

Luso-Brazilian Review ◽

10.1353/lbr.2007.0006 ◽

2006 ◽

Vol 43 (2) ◽

pp. 63-89 ◽

Cited By ~ 4

Author(s):

Sidney M Greenfield ◽

Antonio Mourão Cavalcante

Keyword(s):

Social Relations ◽

Religious Diversity

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Pola Hubungan Sosial Masyarakat Multikultural dalam Gaya Hidup Beragama (Studi Kasus Kampung Kancana Kabupaten Kuningan)

Ideas: Jurnal Pendidikan, Sosial dan Budaya ◽

10.32884/ideas.v7i3.442 ◽

2021 ◽

Vol 7 (3) ◽

pp. 165

Author(s):

Nugi Rizki Pritantia ◽

Aceng Kosasih ◽

Supriyono Supriyono

Keyword(s):

Social Relations ◽

Qualitative Data ◽

Religious Diversity ◽

Field Research ◽

Sociological Analysis ◽

Multicultural Society ◽

Interesting Phenomenon ◽

Small Areas ◽

Religious Background ◽

The Village

Indonesia merupakan negara majemuk yang kaya akan keragaman budaya, suku dan agamanya. Dusun Kancana merupakan salah satu wilayah kecil bagian dari desa yang masyarakatnya memiliki keragaman dalam memeluk agama. Terdapat fenomena menarik terhadap pola hubungan sosial dalam gaya hidup beragamanya. Terdapat satu kelompok masyarakat dalam wiayah Dusun yang mempunyai keberagaman dalam latar belakang agama. Hal itu tentu berbeda dengan wilayah lain yang berdampingan hanya mempunyai satu agama saja. Melihat fenomena tersebut penulis tertarik untuk meneliti lebih mendalam mengenai pola hubungan sosial gaya hidup beragama pada masyarakat multikultural. Penelitian ini merupakan sebuah penelitian yang menggunakan analisis sosiologis untuk mengungkapkan kehidupan sehari-hari masyarakat multikultural ini dalam interaksionalisme simbolik. Penelitian ini merupakan penelitian lapangan dengan menggunakan analisis data kualitatif. Metode pengumpulan data yang digunakan yakni melalui observasi dan wawancara. Dengan dikaji lebih mendalam melalui teori Interaksionalisme Simbolik George Herbet Mead dan Religiuitas Glock & Stark.. Temuan penelitian ini yaitu dalam pola hubungan sosial masyarakat tidak terlihat memunculkan adanya identitas perbedaan dan menjadikan agama itu sebagai pedoman memanusiakan manusia. Hasil penelitian ini sebagai acuan untuk harapan kehidupan selanjutnya yang dilandasi dengan perebedaan latar belakang agama atau penerapan hidup toleransi pada setiap masyarakat sekalipun masyarakat homogen. Indonesia is a pluralistic country that is rich in cultural, ethnic and religious diversity. Hamlet Kancana is one of the small areas part of the village, the community has a diversity in embracing religion. There is an interesting phenomenon in the pattern of social relations in their religious lifestyle where there is one group of people in the Dusun area who have diversity in their religious background which is different from other adjoining areas only having one religion. Seeing this phenomenon, the author is interested in researching more deeply about the pattern of social relations of religious lifestyles in a multicultural society. This research is a research that uses sociological analysis to reveal the daily life of this multicultural society in symbolic interactionism. This research is a field research using qualitative data analysis. The data collection method used is through observation and interviews. By being studied more deeply through the theory of Symbolic Interactionalism of George Herbet Mead and Religiosity of Glock & Stark. The results of this study serve as a reference for future life expectations based on differences in religious backgrounds or the application of tolerance in every society, even if the society is homogeneous.

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The SRM Approach to Family Assessment

European Journal of Psychological Assessment ◽

10.1027/1015-5759.21.4.216 ◽

2005 ◽

Vol 21 (4) ◽

pp. 216-225 ◽

Cited By ~ 21

Author(s):

William L. Cook

Keyword(s):

High Risk ◽

Risk Behaviors ◽

Social Relations ◽

Family Relationships ◽

Family Dynamics ◽

Family Assessment ◽

High Risk Behaviors ◽

Analysis Group ◽

The Social ◽

Direction Of Effects

Abstract. In family systems, it is possible for one to put oneself at risk by eliciting aversive, high-risk behaviors from others ( Cook, Kenny, & Goldstein, 1991 ). Consequently, it is desirable that family assessments should clarify the direction of effects when evaluating family dynamics. In this paper a new method of family assessment will be presented that identifies bidirectional influence processes in family relationships. Based on the Social Relations Model (SRM: Kenny & La Voie, 1984 ), the SRM Family Assessment provides information about the give and take of family dynamics at three levels of analysis: group, individual, and dyad. The method will be briefly illustrated by the assessment of a family from the PIER Program, a randomized clinical trial of an intervention to prevent the onset of psychosis in high-risk young people.

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Meta-Accuracy and Perceived Reciprocity From the Perception-Meta-Perception Social Relations Model

Social Psychology ◽

10.1027/1864-9335/a000356 ◽

2019 ◽

Vol 50 (1) ◽

pp. 24-37

Author(s):

Ben Porter ◽

Camilla S. Øverup ◽

Julie A. Brunson ◽

Paras D. Mehta

Keyword(s):

Structural Equation Modeling ◽

Social Relations ◽

Latent Variables ◽

Structural Equation ◽

Multilevel Structural Equation Modeling ◽

Equation Modeling ◽

Complete Understanding ◽

Social Relations Model ◽

Flexible Framework ◽

Multilevel Structural Equation

Abstract. Meta-accuracy and perceptions of reciprocity can be measured by covariances between latent variables in two social relations models examining perception and meta-perception. We propose a single unified model called the Perception-Meta-Perception Social Relations Model (PM-SRM). This model simultaneously estimates all possible parameters to provide a more complete understanding of the relationships between perception and meta-perception. We describe the components of the PM-SRM and present two pedagogical examples with code, openly available on https://osf.io/4ag5m . Using a new package in R (xxM), we estimated the model using multilevel structural equation modeling which provides an approachable and flexible framework for evaluating the PM-SRM. Further, we discuss possible expansions to the PM-SRM which can explore novel and exciting hypotheses.

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