Influence of Gravitational Shielding on Time Dilation

Sci ◽  
2019 ◽  
Vol 1 (2) ◽  
pp. 45
Author(s):  
Stanley Raj ◽  
Sohan Jheeta ◽  
Daniel ◽  
Arun Krishna ◽  
Joseph Pious ◽  
...  
Keyword(s):  
Black Holes ◽  
Research Work ◽  
Time Dilation ◽  
The Future ◽  
History Of ◽  
To Come ◽  
Original Phenomenon ◽  
Future Vision ◽  
The 19Th Century ◽  
Ultimate Purpose

This research work investigates the possibility of shielding gravity. The ultimate purpose of this work is to understand the reality behind the concept of Gravitational Shielding (GS) and time dilation. Since the 19th century, scientists have tried to arrive at an understanding of GS via the use of various experiments. Unfortunately, some experiments failed to prove the existence of gravitational shielding, whereas some results proclaimed the possibility of attaining GS. The original phenomenon exhibited by nature cannot easily be understood, but some experiments have demonstrated that the answer may lie behind the mysterious GS. If GS is proved, then in the future, it would be possible to travel across black holes by defying gravity or through any bigger mass having high gravitational field. To unravel the mystery of GS, this work investigates the history of GS and considers the future vision of technologically advanced spacecraft or other warp drive mechanisms with appropriate gravitational shielding. Though the problem is very complex, this research work tries to come to a deeper understanding and explanation of the complexity involved in achieving gravitational shielding.

«Russia, Russia! Keep Yourself, Keep it!..» Book review: Essays on the History of Russian Custodians (‘Khranitel’stvo’

2021 ◽  
pp. 367-370
Author(s):  
Boris Yu. Aleksandrov ◽  
Olga Ye. Puchnina
Keyword(s):  
19Th Century ◽  
Precise Definition ◽  
Russian Society ◽  
Intellectual Culture ◽  
Old Russian ◽  
Russian State ◽  
History Of ◽  
Original Phenomenon ◽  
The 19Th Century

The ideas of conservative modernization of Russian society are currently very relevant. However, the concept of «conservatism» in modern discourse is very ambiguous, and most importantly, not fully relevant to the complex of domestic socio-political and religious-philosophical ideas that have developed since the existence of the Old Russian state. A much more precise definition in this regard is the concept of “Khranitel’stvo”, which organically developed in the Russian tradition almost until the end of the 19th century and which is a unique and original phenomenon of the intellectual culture of Russia. On the basis of large historical and theoretical material, the authors of the monograph study the ideological origins, essence and evolution of «Khranitel’stvo» as a specific socio-political direction of Russian thought.

The Future of Studies in the Field of Hellenistic Poetry

1955 ◽  
Vol 75 ◽  
pp. 69-73 ◽  
Author(s):  
R. Pfeiffer
Keyword(s):  
The Other ◽  
The Future ◽  
History Of ◽  
To Come ◽  
Hellenistic Poetry ◽  
Classical Association ◽  
At Home

When the Chairman of Council asked me to read a paper at the Jubilee Meeting of the Classical Association, I felt highly honoured by this kind invitation. Twice before I have enjoyed the privilege of reading papers at General Meetings of the Association during the last war, when I had been most hospitably received in this country and had found a new home at Oxford. I confess I still feel quite at home here, and it gives me enormous pleasure to come over from Munich and to speak to you once more; so I am deeply grateful to you for giving me this opportunity.But I think I owe you at least one word of explanation for the strange title of this lecture. The Chairman of Council said in his letter ‘that although one lecture should be given on the history of the Classical Association, the other papers should look forward rather than backward’. Now, I had been doing some work on a Hellenistic poet myself, especially during the years at Oxford; as far as I am concerned, I have finished with studies in that province of learning.

NUSANTARA PRA ISLAM: Prediksi Masa Depan Islam di Indonesia

2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa
Keyword(s):  
Early Stage ◽  
Economics Education ◽  
Future Prospects ◽  
Great Opportunity ◽  
The World ◽  
The Future ◽  
History Of ◽  
To Come ◽  
Political Economic ◽  
Historical Flow

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia

Toward a University Standard of Medical Education, 1890-1920

1996 ◽  
Author(s):  
Thomas Neville Bonner
Keyword(s):  
Clinical Medicine ◽  
Medical Curriculum ◽  
Research Work ◽  
Western World ◽  
Original Research ◽  
Medical Study ◽  
The Future ◽  
Study Of Medicine ◽  
History Of ◽  
The University

In the waning years of the nineteenth century, despite (or perhaps because of) the inroads of laboratory science, uncertainty still hung heavy over the future shape of the medical curriculum. Although currents of change now flowed freely through the medical schools and conditions of study were shifting in every country, agreement was far from universal on such primary questions as the place of science and the laboratory in medical study, how clinical medicine should best be taught, the best way to prepare for medical study, the order of studies, minimal requirements for practice, and the importance of postgraduate study. “Perturbations and violent readjustments,” an American professor told his audience in 1897, marked the life of every medical school in this “remarkable epoch in the history of medicine.” Similar to the era of change a century before, students were again confronted with bewildering choices. Old questions long thought settled rose in new form. Did the practical study of medicine belong in a university at all? Was bedside instruction still needed by every student in training, or was the superbly conducted clinical demonstration not as good or even better? Should students perform experiments themselves in laboratories so as to understand the real meaning of science and its promise for medicine, or was it a waste of valuable time for the vast majority? And what about the university—now the home of advanced science, original research work, and the scientific laboratory—was it to be the only site to learn the medicine of the future? What about the still numerous hospital and independent schools, the mainstay of teaching in Anglo- America in 1890—did they still have a place in the teaching of medicine? Amidst the often clamorous debates on these and other questions, the teaching enterprise was still shaped by strong national cultural differences. In the final years of the century, the Western world was experiencing a new sense of national identity and pride that ran through developments in science and medicine as well as politics. The strident nationalism and industrial-scientific strength of a united Germany, evident to physicians studying there, thoroughly frightened many in the rest of Europe.

Martin Luther in Sweden

2017 ◽  
Author(s):  
Carl Axel Aurelius
Keyword(s):  
18Th Century ◽  
Martin Luther ◽  
The Reformation ◽  
Thought Patterns ◽  
The Status ◽  
History Of ◽  
Christian Thought ◽  
To Come ◽  
Swedish History ◽  
The 19Th Century

In the Swedish history of Christian thought there are various interpretations of the Reformation and of Martin Luther and his work. In the 17th century, Luther predominately stood out as an instrument of God’s providence. In the 18th century, among the pietists, he was regarded as a fellow believer, in the 19th century as a hero of history, and in the 20th century during the Swedish so-called Luther Renaissance as a prophet and an interpreter of the Gospel. This does not necessarily mean that the interpretations of Luther merely reflect the various thought patterns of different epochs, that whatever is said about Luther is inevitably captured by the spirit of the time. The serious study of Luther’s writings could also lead to contradictions with common thought patterns and presuppositions. One could say that Luther’s writings have worked as “classics,” not merely confirming the status quo but also generating new patterns of thought and deed, making him something rather different than just a name, a symbol, or a flag, which sometimes have been assumed. And one can only hope that his writings will continue to work in the same way in years to come. Anyway the reception of the Lutheran heritage in Sweden is well worth studying since it in some ways differs from the reception in other Evangelic countries.

scholarly journals TRACES OF NATIONAL TURKIC CULTURE IN THE KHAKASS' ALYPTYG NYMAKHS

2022 ◽  
pp. 12-16
Author(s):  
Г. Й. Маммадли
Keyword(s):  
Future Generation ◽  
Close Connection ◽  
The People ◽  
The Future ◽  
History Of ◽  
Wedding Ceremony ◽  
To Come

В данной статье на анализе героических сказаний «Алтын Арыг» и «Книга моего отца Коркута» показано сопоставление с другими сказаниями тюрко - монгольских народов, подчёркнута схожесть типологически сходных явлений. Богатырские сказания хакасского народа отражают в себе историю народа, которая на долгие века сохранила их для будущего поколения всего тюркского мира. Изучение алыптыг нымахов, в частности свадебный обряд (выбор спутника жизни, испытания, девятидневный пиртой, расплетение шестидесяти косичек, заплетение одной косы и т. д.), традиционные сюжеты, действия главных героев показывают их тесную связь с эпосами других тюркских народов. Следы общетюркской культуры встречаются во всех сферах жизни героев героических сказаний. Мотив суженых имеет реальную историко - бытовую основу, восходящую к экзогамии, когда невесту брали из другого рода. In this article, based on the analysis of "Altyn Aryg" and "The book of my father Korkut', the comparison with other legends of Turkic - Mongolian peoples is shown, and the similarity of typologically similar phenomena is emphasized. The Khakass people's heroic tales reflect the history of the people, which preserved them for the future generation of the entire Turkic world for many centuries to come. The study of alyptyg nymakhs, in particular, the wedding ceremony (choosing a life partner, trials, a nine - day feast - toi, unwinding sixty braids, braiding one braid, etc.), traditional plots and actions of the main characters show their close connection with eposes of other Turkic peoples. Traces of national Turkic culture are found in all spheres of life of heroes of heroic tales. The motif of the betrothed has a real historical and everyday basis, dating back to exogamy, when a bride was taken from another kin.

Introduction

2020 ◽  
pp. xx-16
Author(s):  
Bernice M. Kaczynski
Keyword(s):  
Eastern Orthodox ◽  
Way Of Life ◽  
History Of Christianity ◽  
Continuity And Change ◽  
Current State ◽  
The Future ◽  
History Of ◽  
Longue Duree ◽  
To Come ◽  
Definition Of

The chapter gives an introduction to the current state of scholarship on monasticism, and it sets out an agenda for the future. It begins with a consideration of monasticism’s long historical arc, its longue durée. Few movements in the history of Christianity have had such lasting importance. The chapter then looks ahead to the great variety of monastic practices described by contributors to the volume. It draws attention to patterns of continuity and change, to recurring themes, and to major debates in the field. The experience of Christian monasticism is multifaceted, for it has assumed different forms in the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, and in contemporary ‘new monasticism’. What, then, is Christian monasticism, and what are its essential features? It is surprisingly difficult to come to a definition of the monastic way of life, and the chapter ends with an exploration of this issue.

scholarly journals Towards a conceptual history of the present: Democracy, rights, and freedom in the recent Catalan conflict

2018 ◽  
Vol 57 (4) ◽  
pp. 588-615 ◽  
Author(s):  
Peter Wagner
Keyword(s):  
French Revolution ◽  
Self Determination ◽  
Human Beings ◽  
Late 20Th Century ◽  
The Future ◽  
History Of ◽  
History Of Concepts ◽  
Current Context ◽  
The One ◽  
The 19Th Century

Reinhart Koselleck showed that the decades around 1800 witnessed a major transformation of political language. Around 1800, the horizon of expectations gained distance from the space of the experiences that human beings were making, and thus possibilities for the future opened up widely. In particular, the future would be the time during which ‘peoples’ would gain their capacity for self-determination, called popular sovereignty. This would occur in two particular versions that crystallized in the course of the 19th century, namely as ‘nations’ that would unify or liberate themselves from monarchical and/or imperial domination to form the polities proper to them, or as a ‘class’ that embodied the universal interest of humankind and would assert itself in a second revolution, following up on the French Revolution. Political concepts acquired during that period the meaning that they still had in the late 20th century, i.e. the time when Koselleck developed his approach to the history of concepts, but they may be challenged in the present time, and with them the entire self-understanding of modern polities. The recent Catalan conflict serves to better understand this challenge. ‘People’ and ‘nation’ are there used in ways that are reminiscent of this politico-conceptual tradition, but in a highly ambiguous way. On the one hand, they are employed in exactly their historical meaning: the Catalan people and nation are seen to be finally fulfilling their historical role of reaching political self-determination. On the other hand, these concepts are re-deployed to place them in the current context of existing democratic commitments and institutions as well as high interdependence between polities, all the while claiming that Catalan independence opens up a new normative horizon of democracy, rights, and freedom. This article will try to show that this undeclared ambiguity is characteristic of our current situation in general. This is a situation in which the historically created political concepts have sedimented in institutions, and thus appear to have ‘consolidated’ and moved beyond their historicity. At the same time, they remain impregnated with particular historical experiences that can be re-interpreted to be mobilized in political struggles of the present. To assess the validity and acceptability of any such re-interpretation requires explicit reflection about the persistence of historicity in political concepts.

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