On Catastrophic Increase in Mortality and Measures to Save the People in Russia

2021 ◽  
Vol 152 (6) ◽  
pp. 6-19
Author(s):  
Abel G. Aganbegyan ◽  
Keyword(s):  
Total Mortality ◽  
Economic Recession ◽  
The Other ◽  
Golden Mean ◽  
The People ◽  
Near Term ◽  
The Way

How is it that in Russia, unlike in other countries, during the coronavirus pandemic the total mortality increased by a record amount and the income and consumption of the population decreased to the greatest extent? The point is that the crisis, caused by the coronavirus pandemic, is completely different from previous ones. It highlights the dilemma: should we use forces and means to prevent an economic recession with lower costs for anti-crisis measures, or focus on saving people's lives while minimizing additional mortality and maintaining real incomes of the population? Each country, depending on objectives, prevailing conditions and opportunities, chooses its “golden mean”. In many cases such choice is not fully conscious, since it's not possible to forecast with any certainty even over the near term. Decisions have to be taken up along the way, based on the situation and assessing the probability of certain events, including in view of the other countries' experience in combating the pandemic.

On Catastrophic Increase in Mortality and Measures to Save the People in Russia

2021 ◽  
Vol 144 (4) ◽  
pp. 6-13
Author(s):  
Abel G. Aganbegyan ◽  
◽  
Keyword(s):  
Total Mortality ◽  
Economic Recession ◽  
The Other ◽  
Golden Mean ◽  
The People ◽  
Near Term ◽  
The Way

How is it that in Russia, unlike in other countries, during the coronavirus pandemic the total mortality increased by a record amount and the income and consumption of the population decreased to the greatest extent? The point is that the crisis, caused by the coronavirus pandemic, is completely different from previous ones. It highlights the dilemma: should we use forces and means to prevent an economic recession with lower costs for anti-crisis measures, or focus on saving people's lives while minimizing additional mortality and maintaining real incomes of the population? Each country, depending on objectives, prevailing conditions and opportunities, chooses its “golden mean”. In many cases such choice is not fully conscious, since it's not possible to forecast with any certainty even over the near term. Decisions have to be taken up along the way, based on the situation and assessing the probability of certain events, including in view of the other countries' experience in combating the pandemic

On Catastrophic Increase in Mortality and Measures to Save the People in Russia

2021 ◽  
Vol 144 (5) ◽  
pp. 6-15
Author(s):  
Abel G. Aganbegyan ◽  
Keyword(s):  
Total Mortality ◽  
Economic Recession ◽  
The Other ◽  
Golden Mean ◽  
The People ◽  
Near Term ◽  
The Way

How is it that in Russia, unlike in other countries, during the coronavirus pandemic the total mortality increased by a record amount and the income and consumption of the population decreased to the greatest extent? The point is that the crisis, caused by the coronavirus pandemic, is completely different from previous ones. It highlights the dilemma: should we use forces and means to prevent an economic recession with lower costs for anti-crisis measures, or focus on saving people's lives while minimizing additional mortality and maintaining real incomes of the population? Each country, depending on objectives, prevailing conditions and opportunities, chooses its “golden mean”. In many cases such choice is not fully conscious, since it's not possible to forecast with any certainty even over the near term. Decisions have to be taken up along the way, based on the situation and assessing the probability of certain events, including in view of the other countries' experience in combating the pandemic.

scholarly journals A Justiça Parcial e a Ganância enquanto virtude e vício do caráter na Ética a Nicômaco: ação interpessoal, emoção e prazer

2019 ◽  
Vol 13 (2) ◽  
pp. 109-145
Author(s):  
André Luiz Cruz Sousa
Keyword(s):  
The Other ◽  
Nicomachean Ethics ◽  
Other Hand ◽  
The People ◽  
Starting Point ◽  
The One ◽  
The Way

The aim of this paper is to study a set of three issues related to the understanding of partial justice and partial injustice as character dispositions, namely the distinctive circumstance of action, the emotion involved therein and the pleasure or pain following it. Those points are treated in a relatively obscure way by Aristotle, especially in comparison with their treatment in the expositions of other character virtues in the Nicomachean Ethics. Building on the expression ‘capacity towards the other’ (δύναμις ἐν τῷ πρὸς ἕτερον), the paper highlights the interpersonal nature of the circumstances of just and unjust actions, and points how such nature is directly related to notions such as ‘profit’ (κέρδος) or ‘getting more’(πλεονεκτεῖν) as well as to the unusual conception of excess, defect and intermediacy in Nicomachean Ethics Book V. The interpersonal nature of just and unjust actions works also as the starting-point for the interpretation both of the pleasure briefly mentioned in 1130b4 as characterizing the greedy person and of the emotion involved in acting justly or greedy, which is mentioned in an extremely elliptical way in 1130b1-2: the paper argues, on the one hand, that the pleasure felt in acting justly or unjustly concerns not only the goods that are the object of just or unjust interactions, but also the way such interactions affect the people involved; on the other hand, it argues that the emotion actuated in just or unjust interactions relates to the agent’s concern or lack of concern with the good of those people.

scholarly journals MODERNITY IN THE FRAME OF MULLAH AUTHORITIES IN DAUDI BOHRA DENOMINATION

ALQALAM ◽  
2019 ◽  
Vol 28 (3) ◽  
pp. 449
Author(s):  
E. ZAENAL MUTTAQIN
Keyword(s):  
The Other ◽  
Way Of Life ◽  
The People ◽  
Islamic Society ◽  
The Way

Daudi Bohras as a prominent Shiite Ismaili sect in India has been recognized as a modern Islamic society. Despite their traditional Islamic Shiite custom which is brought up from their ancestry, yet the people of Bohras has a distinct perspective toward Islam as the way of life. Unlike the other Shiite sects that put themselves on a distance to the modernity, Bohras people are able to cooperate within the modern issues in the frame of traditional. Mullah, or Da'i Mutlaq played an important role as a top cleric leader in guiding his people according to their rules. Indeed, Da'i Mutlaq, who is recognized as a representative of imam (leader of Shiite Islam), has successfully combined the outlook of his people in defining Islam in their cultural frame. Therefore, it is an intriguing phenomenon to be observed This paper is, as a matter of fact, Jonah Blanks anthropological work used as a main reference. Keywords: Daudi Bohra, Shiite, India

scholarly journals Pilar-Pilar Eksistensi Dan Keberlanjutan Kampung Kramat: Kampung Tematik Di TPU Kasin Kota Malang

2019 ◽  
Vol 4 (2) ◽  
pp. 58
Author(s):  
Antonio Heltra Pradana
Keyword(s):  
Social Life ◽  
Phenomenological Approach ◽  
Transformation Process ◽  
The Other ◽  
The People ◽  
The Social ◽  
Life Pattern ◽  
The Village ◽  
The Way

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract:  In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the  funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.

Relatives of Persons Suffering from Dementia: Differences in the Burden

1994 ◽  
Vol 14 (4) ◽  
pp. 499-519 ◽  
Author(s):  
Mia S. H. Duijnstee
Keyword(s):  
Qualitative Research ◽  
Home Care ◽  
Case Studies ◽  
The Other ◽  
Care Giver ◽  
The People ◽  
Care Situation ◽  
The One ◽  
The Way

ABSTRACTPartners and children play a key role in home care for persons suffering from dementia. When we compare the burdens placed on these relatives, we find large differences. On the one hand, these result from actual differences in the care situation. On the other, they arise from the differences in the way the people involved experience more or less comparable circumstances. To determine the sources of the differences in the burden on the relatives, a distinction was made between objective and subjective care-giver burden. Qualitative research, therefore, aimed to provide an understanding of the personal interpretation by the people involved. This was realised in about 40 case studies involving relatives.

Mkwawa and the Hehe Wars

1968 ◽  
Vol 9 (3) ◽  
pp. 409-436 ◽  
Author(s):  
Alison Redmayne
Keyword(s):  
Nineteenth Century ◽  
Attempted Suicide ◽  
Lake Tanganyika ◽  
Early History ◽  
The Other ◽  
Central Plateau ◽  
Political Unity ◽  
The People ◽  
German Authority ◽  
The Way

The Hehe now live mainly in the Iringa and Mufundi districts of Tanzania. Little is known of their early history before the mid-nineteenth century, when chief Munyigumba of Ng'uluhe extended his rule over the other chiefdoms of the Usungwa highlands and central plateau of Uhehe. By his death in ca. 1878 he had also won important victories against the chiefs of Utemikwila, Usangu and Ungoni.After Munyigumba/s death the Hehe suffered a temporary set-back when Mwambambe, who had been a subordinate ruler under Munyigumba, tried to usurp the chiefship, killed Munyigumba's younger brother and caused one of his sons, Mkwawa, to flee to Ugogo. However, eventually Mwambambe was killed in battle against Mkwawa, and his surviving followers, whom he had recruited from Kiwele, fled. By 1883, when Giraud visited Uhehe, Mkwawa was the unchallenged ruler of his father/s lands, and under him the Hehe, who had only recently acquired political unity, had extraordinary military success. Their most important raids were on the caravan route which ran from Bagamoyo on the coast to Lake Tanganyika. By 1890 these raids were a threat to German authority and a major obstacle in the way of colonization and the development of trade. In spite of the Germans' effort to make peace with them, the Hehe persisted in attacking caravans and the people who had submitted to the Germans so, in 1891, a German expedition was sent to Uhehe. This was ambushed and defeated by the Hehe, who then continued their raids, causing the Germans to return in 1894 with a larger expedition and destroy the Hehe fort. Chief Mkwawa may have attempted suicide in the fort, but he was persuaded to flee and then maintained his resistance to the Germans until 1898 when he shot himself to avoid capture. The Hehe then submitted to the Germans. Mkwawa's own determination not to surrender was a very important factor in the long struggle. During this war the Germans acquired a respect for the Hehe which has affected the way that the Hehe have been regarded and treated ever since.

Hobbes's Concept of Multitude

2011 ◽  
Vol 24 (1) ◽  
pp. 5-14
Author(s):  
Omar Astorga
Keyword(s):  
The State ◽  
The Other ◽  
Historical Reality ◽  
The People ◽  
Rational Construction ◽  
The One ◽  
The Way

AbstractIn this brief article I expound some uses that Hobbes gave to the concept of multitude. Firstly, I explain the distinction between "people" and "multitude", the confusion of which was regarded in De Cive as a cause of sedition. The plural and disunited character of the multitude is highlighted, in comparison with the unity that constitutes the people. Secondly, I show that Hobbes, beyond the cited distinction, makes a relevant use in Leviathan of the principle of representation, in order to show the way in which multitude becomes State. Finally, I highlight the two-fold use given by the author to such concept: on the one hand, by attributing a theoretical role to it, which should allow thinking of the rational construction of the State; on the other, by showing the historical reality of multitude, turned into a source of madness and sedition.

Remembering the Future, Anticipating the Past: History, Time, and Cosmology among the Maya of Yucatan

1987 ◽  
Vol 29 (3) ◽  
pp. 566-593 ◽  
Author(s):  
Nancy M. Farriss
Keyword(s):  
Time Use ◽  
Past History ◽  
The Other ◽  
General View ◽  
The Past ◽  
The People ◽  
The World ◽  
The Future ◽  
The Way

This essay is about concepts of time and the past among the Maya Indians of Yucatan in southeastern Mexico. It explores how these concepts fit into the Maya's general view of the way the world works and how they relate to certain dynamics of Maya history—as we define history—during their pre-Hispanic and colonial past. One inspiration has been the often baffling written records the Maya have left, from which we try to quarry historical facts without always enquiring what the records meant to the people who produced them. The other is the reminder, provided by recent historical work from anthropologists, that people do not record their past so much as construct it, with an eye to the present, and at the same time use that past in molding the present.

Civilization

2006 ◽  
Vol 23 (2-3) ◽  
pp. 421-427 ◽  
Author(s):  
Roland Robertson
Keyword(s):  
The Other ◽  
Human Being ◽  
Clash Of Civilizations ◽  
Clear Cut ◽  
Civilizing Process ◽  
The People ◽  
Norbert Elias ◽  
The One ◽  
Different Cultures ◽  
The Way

It is necessary to distinguish between civilization as a sociocultural complex on the one hand, and civilization as a process, on the other. This is illustrated by invoking the work of Norbert Elias. For Elias, the civilizing process consisted in the way in which what were, historically, constraints on human behaviour became internalized, and is a process that takes different forms in different cultures. On the other hand, at the centre of civilization as sociocultural complex was the question concerning the attributes of a human being, crystallizing as clear-cut criteria for adjudging the degree to which the people occupying a particular territory were or were not civilized. The conception of civilization as a complex has become contemporary via Huntington's ‘clash of civilizations’ thesis, and is indicative of the way in which the very word ‘civilization’ now carries with it a considerable ideological baggage. This article argues that the ideological use of civilization and the wider discourse of the war against terror involves the fusion, or conflation, of civilization as process and civilization as complex.

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