Iš Lietuvos etnologijos istorijos: aprangos tyrimo pagrindų paieškos

2019 ◽  
Vol 19 (28) 2019 ◽  
pp. 81-111
Author(s):  
Irma Šidiškienė

Works by 19th-century Lithuanian authors on Lithuanian clothing are considered in the historiography of ethnology to be historical or ethnographic sources, but no comparative analysis of such works on clothing has been performed so far. To fill this gap, we analyse texts written in the 19th century and up to 1918, in order to determine the basics of clothing research in ethnology. The aims are to analyse the information provided in these works, written in different languages, on Lithuanian (also known as peasant, or folk) clothing, discussing questions of the use of old names for clothing in these works. Key words: ancient and traditional Lithuanian clothing, history of ethnology, clothing terms, ethnographic sources, historical sources, historiography of ethnology.

2017 ◽  
Vol 2 (1–2) ◽  
pp. 1
Author(s):  
Vajda Zsuzsanna

Kulcsszavak: az értelmi képességek mérése, gyerekek és az iskola, a képességmérés bevezetése MagyarországonA modern pszichológia megszületésében - ezt a pszichológushallgatók már a bevezető kurzusokon megtanulják – alapvető szerepet játszott, hogy a 19. század derekára létrejöttek a mentális funkciók mérésének elvi és gyakorlati lehetőségei. Az egyszerűbb megismerő funkciók (érzékelés, emlékezés) mellett az értelmi képességek jelentették az első komplex emberi sajátosságot, amelynek mérésével a kutatók kísérleteztek. A koponya- és agytérfogat- vizsgálatoktól nem túlságosan hosszú út vezetett az értelem teljesítmény alapú méréséig, amelynek legsikeresebb változata a mai módszerekre is hatást gyakorló Alfred Binet nevéhez fűződik. Binet módszere gyorsan elterjedt a világ fejlettebbik felében, alig néhány éven belül Magyarországra is eljutott. Vajon tartogat-e érdekességeket a több, mint egy évszázaddal ezelőtt zajlott hazai adaptáció bemutatása a mai olvasónak?Key words: measurement of mental capacities, children and schooling, introduction of mental testing in Hungary.By the end of  the 19th century many attempts had been made for the sake of measurement of mental capacities. It was nevertheless a theoretical and a practical need: having „objective” data about human skills  was a condition of becoming psychology as „science”. Hence educators wanted to learn more about cognitive development of children  and to understand why certain children could not keep up with their peers in the classrooms of schools. In the early 19ties Binet and Simon’s  test gained ground in Europe and United States and it has been soon introduced into Hungary  too. This paper gives a surway of the history of its introduction, its social and historical background and the people who took part in it.


2021 ◽  
pp. 44-71
Author(s):  
Ирина Васильевна Черказьянова

The author studies the history of the Shenfeld Mennonite volost foundation and destruction. The research tasks were as follows: to analyze the reasons of this volost establishing at the period of the colonist reform; to study development of the settlements at the second part of the 19th century, to find out how its inhabitants participated in the modernization processes; to follow the cultural and spiritual life of the colonies and Aleksandrovsky district as a whole; to highlight the problem of the Mennonite settlements destruction. The Shenfeld (Krasnopolskaya) volost was situated in the Aleksandrovsky district of the Ekaterinoslav province. It was founded in 1873. Its uniqueness lays in the fact that it did not have definite administrative-territorial boundaries, since the possessions were dispersed. The population was made up of the Mennonites from Molochansk and (partly) Khortytsa colonies. The families settled on farms, united into small villages. The process of the eastern part of Aleksandrovsky district settlement was a part of the German colonization in this area and in the province as a whole. However, the volost differed from the other ones because it only consisted of private farms. Its economy was organized on the purchased (not granted by the tsars) land. The author pays attention to Zilberfeld estate that is the least studied settlement of the volost. The fates of its owners have not been researched yet. The volost was famous for its prosperity and contributed greatly into this region economy development. The destruction of an entire volost during the Civil War, that was the result of the Makhnovist movement, is also one of the important parts of its tragic history. Key words: Mennonites, Shenfeld (Krasnopolskaya) volost, Alexandrovsky district, Ekaterinoslav province, Zilberfeld estate, Civil war, Yantsen family, Nestor Makhno.


Author(s):  
Marija Benić Zovko

There has not been a lot of musicological research on the 19th century music textbooks and manuals as historical sources for the development of musical didactics and pedagogy of the time. Vjenceslav Novaks textbook Introduction to Music Harmony, intended for students of the teachers school, is being analysed in correlation with Novaks text published in the report of Music Institutes school in 1891. Both the text and the textbook made significant contributions to the definition of theory of music (especially a part of it the author refers to as basic theory of music), defining pedagogical and didactical principles of teaching, and to the making of a comprehensive curriculum for theoretical disciplines. The author found the meaning and purpose of these disciplines in aesthetics, and the ultimate purpose of music in knowing God. In this sense he viewed the educational process as a path from the practical to the speculative. The textbook is also a reflection of the sociopolitical circumstances it was written in. Aesthetical and theological principles of Novaks concept of theory of music enabled teaching to be a medium for religious and moral upbringing, and the use of folk songs gave it the necessary element of national consciousness. Key words: aesthetics; Mažuranićs law; Music Institute; teachers school; theory of music


Author(s):  
Ewa Woźniak ◽  
Rafał Zarębski

This paper aims to discuss the terminological influence of the Napoleonic Code on Polish legal terminology. Five major theses are formulated and supported by selected examples from two 19th century translations of the Code into Polish. We claim that, firstly, the Napoleonic Code had a major impact on the Polonisation of Polish legal lexis in the 19th century, and secondly, that where Polish legal language bears evidence of the influence of the adaptation of the Napoleonic law it is in structural calques from French and not in an increase of French borrowings in the Polish legal language; moreover, we provide evidence that the Napoleonic Code led to the redefinition of previously used terms in the Polish legal system, and finally, that it had a crucial impact on the systematisation of Polish legal terminology in the 19th century leading to its more contemporary character, closer to modern demands. The study contributes to a broader comparative analysis of the role of the Code in the history of shaping and transforming the terminological systems across national languages.


2019 ◽  
pp. 85-93
Author(s):  
Oksana V. Kuropatkina ◽  

The article considers a brief history of Pietism and its Scandinavian and Russian forms. Special attention is paid to the emergence of the Laestadianism among the Saami that has become for them the national form of Christianity. The article compares the doctrinal and social attitudes of the Laestadians and the Shtundists, and reveals the similarities and differences in their approaches. The original features of the Scandinavian Pietists – Laestadians are indicated: primacy (with certain exceptions) of experience, and not the Bible; the idea of the power of the church as a congregation and movement; the practice of compulsory confession. The article mentions the features of the early Laestadians that are now almost never encountered: the extreme emotionality of worship and the active borrowing of Pagan mythology. Analyzing the history of Scandinavian and Russian pietism, the author comes to the following conclusions: 1) Scandinavian and Russian Pietists carried a general message to their lay followers (the need for a radical life change, a ban on alcohol, a desire to enlighten society, setting a good example for it and introducing it to their practice); 2) Laestadians were also distinguished by their practice of compulsory confession and expression accompanying their worship; 3) Laestadianism was especially successful among the Sami, actively using their mythology; 4) in relation to the official church, the Pietists took a critical, but generally loyal position; 5) the Scandinavian Pietists were considered as dissidents, sometimes dangerous, in relation to state, but they could under the protection of the authorities; Russian Shtundists criticized the authorities, but were mainly engaged in the spiritual transformation of society, as they saw it, while the authorities pursued them as “sectarians”.


2017 ◽  
Vol 27 ◽  
pp. 287
Author(s):  
Antoine Blanchard

Résumé: A partir d’une enquête portant sur le cas du photographe francais Arthur Batut (1846-1918) qui s’est emparé de la technique du composite portraiture de Francis Galton, nous révélerons dans un premier temps l’importance considérable du portrait photographique dans la constitution, à la fin du XIXe siècle, d’une nouvelle image de soi particulière correspondant à une identité “physicalisée”. Pour ce faire, nous mettrons à l’épreuve les questions et la méthode de la microstoria. Dans un second temps, nous envisagerons la possibilité que la technique historiographique de la microstoria elle-même ne puisse se penser sans l’emergence d’un “regard photographique”.Mots-clés: Arthur Batut, histoire de la photographie, historiographie, microstoria, portrait, anthropologie visuelle.Abstract: This paper investigates the case of Arthur Batut, a 19th century French photographer from Labruguiere (Tarn), who employed a different perspective to reproduce the technique of the composite portraiture, invented by Francis Galton, the father of “eugenics”. We will first reveal the major implication of photography within the constitution of a new quantified and physicalized image of the self at the end of the 19th century by examining Batut’s photography, notably the microstoria method. Secondly, we will examine the possibility that the historiographical technique of microstoria itself would be implausible without the emergence of a “photographic look”.Key words: Arthur Batut, history of photography, historiography, microstoria, portrait, visual anthropology.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Nurman Kholis

Abstract. Many Muslims in the Riau Islands do not know the history of the development of Islamic theory from the center of power to spread to various corners. This is as the existence of the Great Mosque of Raja Haji Abdul Ghani (MBRHAG) on Buru Island, Karimun. Thus, to uncover the existence of this mosque, qualitative research methods are used so that history, architecture, and socio-religious functions can be known. Based on the results of the study it was concluded that the establishment of MBRHAG was initiated by Raja Haji Abdul Ghani. He was the first Amir (sub-district level government) of the kingdom of Riau-Lingga on Buru Island, in the 19th century. The architecture is a Chinese. Therefore, on the right side of this mosque is around 200 m, there is also the Sam Po Teng Temple and the Tri Dharma Dewa Bumi. Thus, the close location of the mosque with Chinese and Confucian worship houses's shows a harmonious relationship between Malay Muslims and Chinese Buddhists. In fact, in the continuation of this relationship there was information that a Chinese Buddhist had joined a Muslim friend to fast for half a month of Ramadan.Keywords: Mosque, Malay Muslims, Chinese Buddhists/Confucians, Harmonious RelationsAbstrak. Umat Islam di Kepulauan Riau banyak yang tidak mengenal sejarah perkembangan ajaran Islam dari pusat kekuasaan hingga tersebar ke berbagai pelosok. Hal ini sebagaimana keberadaan Masjid Besar Raja Haji Abdul Ghani (MBRHAG) di Pulau Buru, Karimun. Dengan demikian, untuk mengungkapkan keberadaan masjid ini digunakan metode penelitian kualitatif  agar dapat diketahui sejarah, arsitektur, dan fungsi sosial keagamaannya.  Berdasarkan hasil penelitian diperoleh kesimpulan bahwa pendirian MBRHAG diprakarsai oleh Raja Haji Abdul Ghani. Ia adalah Amir (pemerintah setingkat kecamatan) pertama kerajaan Riau-Lingga di Pulau Buru, pada abad ke-19. Adapun arsitekturnya adalah seorang Tionghoa. Karena itu, di sebelah kanan masjid ini sekitar 200 m juga terdapat Kelenteng Sam Po Teng dan cetya Tri Dharma Dewa Bumi. Dengan demikian, dekatnya lokasi masjid dengan rumah ibadah umat Tionghoa dan Khonghucu ini menunjukkan hubungan yang harmonis antara muslim Melayu dengan Budhis Tionghoa. Bahkan, dalam kelangsungan hubungan ini terdapat informasi seorang Buddhis Tionghoa pernah ikut temannya yang beragama muslim untuk berpuasa selama setengah bulan Ramadhan.Kata Kunci: Masjid, Muslim Melayu, Buddhis/Khonghucu Tionghoa, Hubungan Harmonis


2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


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