scholarly journals Шенфельдская волость: история возникновения и исчезновения меннонитских поселений

2021 ◽  
pp. 44-71
Author(s):  
Ирина Васильевна Черказьянова

The author studies the history of the Shenfeld Mennonite volost foundation and destruction. The research tasks were as follows: to analyze the reasons of this volost establishing at the period of the colonist reform; to study development of the settlements at the second part of the 19th century, to find out how its inhabitants participated in the modernization processes; to follow the cultural and spiritual life of the colonies and Aleksandrovsky district as a whole; to highlight the problem of the Mennonite settlements destruction. The Shenfeld (Krasnopolskaya) volost was situated in the Aleksandrovsky district of the Ekaterinoslav province. It was founded in 1873. Its uniqueness lays in the fact that it did not have definite administrative-territorial boundaries, since the possessions were dispersed. The population was made up of the Mennonites from Molochansk and (partly) Khortytsa colonies. The families settled on farms, united into small villages. The process of the eastern part of Aleksandrovsky district settlement was a part of the German colonization in this area and in the province as a whole. However, the volost differed from the other ones because it only consisted of private farms. Its economy was organized on the purchased (not granted by the tsars) land. The author pays attention to Zilberfeld estate that is the least studied settlement of the volost. The fates of its owners have not been researched yet. The volost was famous for its prosperity and contributed greatly into this region economy development. The destruction of an entire volost during the Civil War, that was the result of the Makhnovist movement, is also one of the important parts of its tragic history. Key words: Mennonites, Shenfeld (Krasnopolskaya) volost, Alexandrovsky district, Ekaterinoslav province, Zilberfeld estate, Civil war, Yantsen family, Nestor Makhno.

2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.


1996 ◽  
Vol 39 (3) ◽  
pp. 417-434 ◽  
Author(s):  
Jorge Arditi

This paper explores the opening of a discursive space within the etiquette literature in the United States during the 19th century and how women used this space as a vehicle of empowerment. It identifies two major strategies of empowerment. First, the use or appropriation of existing discourses that can help redefine the “other” within an hegemonic space. Second, and more importantly, the transformation of that space in shifting the lines by which differentiation is produced to begin with. Admittedly, these strategies are neither unique nor the most important in the history of women's empowerment. But this paper argues that the new discourses formulated by women helped forge a new space within which women ceased being the “other,” and helped give body to a concept of womanhood as defined by a group of women, regardless of how idiosyncratic that group might have been.


Author(s):  
Oluwatoyin Oduntan

The case for narrating the history of slavery and emancipation through the biography of enslaved Africans is strongly supported by the life and experiences of Samuel Ajayi Crowther. Kidnapped into slavery in 1821, recaptured and settled in Sierra Leone in 1822, he became a missionary in 1845, founder of the Niger mission in 1857, and Bishop of the Niger Mission in 1864. His life and career covered the span of the 19th century during which revolutionary forces like jihadist revolutions, the abolition of the slave trade, the rise of a new Westernized elite, and European colonization created the roots of the modern state system in West Africa. He was intricately tied to the Christian Missionary Society (CMS), Britain’s antislavery evangelical movement, resulting in Ajayi becoming the poster face of slavery, its acclaimed product of abolitionism, the preeminent advocate of evangelical emancipation, and the organizer of practical emancipation in West Africa. The leader of a very small group of Africans who worked diligently against the slave trade and domestic slavery, Ajayi also became a victim of the use of that agenda by imperialists. Thus, the contrasts of his life (i.e., slavery/freedom, nationalist/hybrid, preacher/investor, leader/weakling, linguist/literalist, etc.) were celebrated by himself, his patrons, and his evangelical followers on one hand, and denounced by his critics on the other. They underline the disagreements over his legacy, and indeed over the understanding of the institution of slavery, abolition, and emancipation in West Africa.


Blood ◽  
1951 ◽  
Vol 6 (3) ◽  
pp. 270-284 ◽  
Author(s):  
WILLIAM H. CROSBY

Abstract 1. The history of paroxysmal nocturnal hemoglobinuria is reviewed, and attention is called to four case reports published in the 19th century. A bibliography of the disease is appended. 2. The outstanding work of Paul Strübing is reviewed. Strübing identified paroxysmal nocturnal hemoglobinuria as a disease entity in 1882 but failed to give it a distinctive name. He described the disease with great accuracy, calling particular attention to the part played by sleep in precipitating the paroxysms. He cited earlier reports of nocturnal hemoglobinuria and by provocative tests differentiated the disease from the other paroxysmal hemoglobinurias. On the basis of his observations he proposed theories regarding the pathogenesis of the disease which have now been shown to be remarkably accurate.


2013 ◽  
Vol 7 (1) ◽  
pp. 50-98 ◽  
Author(s):  
Leo Catana

Abstract This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that the concept is absent from Ficino’s commentary from the 15th century, and that it remained absent in interpretations produced between the 15th and 18th centuries. It is also argued that the assumption of a ‘system of philosophy’ in Plotinus is historically incorrect—we do not find this concept in Plotinus’ writings, and his own statements about method point in other directions. Eduard Zeller (active in the second half of the 19th century) is typically regarded as the first to give a satisfying account of Plotinus’ philosophy as a whole. In this article, on the other hand, Zeller is seen as having finalised a tradition initiated in the 18th century. Very few Plotinus scholars have examined the interpretative development prior to Zeller. Schiavone (1952) and Bonetti (1971), for instance, have given little attention to Brucker’s introduction of the concept of a ‘system of philosophy’. The present analysis, then, has value for an understanding of Plotinus’ Enneads. It also explains why “pre-Bruckerian” interpretations of Plotinus appear alien to the modern reader; the analysis may even serve to make some sense of the hermeneutics employed by Renaissance Platonists and commentators, who are often eclipsed from the tradition of Platonism.


2019 ◽  
Vol 18 ◽  
pp. 137-162
Author(s):  
Thomas Eich

This paper analyzes the so-called Ibn Masʿūd ḥadīth (see below) on two levels: the specific wording of the ḥadīth on the one hand and a significant portion of the commentation written about it since the 10th century until today on the other. This aims at three things. First, I will show how the ḥadīth’s exact wording still developed after the stabilization of the material in collections. Although this development occurred only on the level of single words, it can be shown that it is a reflection of discussions documented in the commentaries. Therefore, these specific examples show that there was not always a clear line separating between ḥadīth text and commentaries on that text. Second, the diachronic analysis of the commentaries will provide material for a nuanced assessment in how far major icons of commentation such as Nawawī and Ibn Ḥajar al-ʿAsqalānī significantly influenced following generations in composing their respective commentaries. Third, I will argue that in the specific case study provided here significant changes in the commentation can be witnessed since the second half of the 19th century which are caused by the spread of basic common medical knowledge in that period.


2016 ◽  
Vol 9 (3) ◽  
pp. 669 ◽  
Author(s):  
Aleksandar Palavestra

Austro-Hungarian rule in Bosnia-Herzegovina by the end of the 19th century, presided by Benjamin Kallay, the Empire’s Minister of Finance and governor of Bosnia and Herzegovina, strived to gain wider international justification for its years’ long project of “civilizing” Bosnia and Herzegovina, or particular “historizing” of this proximal colony. In the summer of 1894 the Austro-Hungarian government in Bosnia and Herzegovina organized the Congress of Archaeologists and Anthropologists in the Landesmuseum in Sarajevo. The aim of the Congress was to inform archaeologists and anthropologists about the results of archaeological investigations in the country, and to seek their advice in directing further work. The wider ideological, political, as well as theoretical context of this congress, however, was much more complex and layered, with the aim to present the constructed image of Bosnia and Herzegovina as a country of tamed and civilized European Orient of rich past and luxurious folklore. The participants of the Congress discussed the archaeological and anthropological data presented to them by the hosts, including the specially organized excavations at Butmir and Glasinac. It is interesting to analyze, from the point of view of the history of archaeological ideas, the endeavours of the participants to adapt the archaeological finds before them to the wishes of the hosts, and, on the other hand, to their favoured archaeological paradigms dominant at the time.


2019 ◽  
pp. 151-168
Author(s):  
László Szörényi

As a poet, the parish priest Johannes Valentini (Turčiansky Michal, 1756 – Kláštor pod Znievom, 1812) is very much tied to the other Neo-Latin priest-poets living in Hungary and the other countries of the Habsburg Empire by the tradition of laudation in occasional poetry, which flourished from the antiquity until the end of the 19th century and was a tool to praise or mourn religious superiors or secular patronising potentates. Valentini, however, is different from the other poets in his very extensive interest in prehistory. When he poeticises the history of the provostry of Thurocz, he engages in lengthy explanations which are far bigger in size than the poem itself, and are also supplemented with footnotes.From a viewpoint of history of science this approach is probably connected mostly to the research initiated by the Jesuit historian Georgius Papánek, but Valentini’s work – similarly to authors of all other nationalities of that time in the Kingdom of Hungary – of course contains mythical and legendary elements, to which he naturally utilizes the reports of antique Greek and Roman writers about Eastern-origin exotic peoples. The Nagykároly (Carei, Szatmár county)-based Ferdinandus Thomas, for example, derives the origin of Hungarians from Ethiops! But we can name examples from either Romanian or South Slav literatures.Valentini is of high significance, because in many ways he – with his poet colleagues, writing in Slovak or other language – clears the way for Orientalism, an important trend of European Romanticism.


Author(s):  
Beloglazov I.A. ◽  
Biryukova N.V. ◽  
Nesterova N.V.

The authors of the work analyzed the sources that characterize the influence of absinthe on human culture. Absinthe, an alcoholic drink containing wormwood (Artemisia absinthium L.), was banned in the early 20th century due to unusual properties attributed to the side effects of drinking this alcohol. This review contains information about the history of the drink. On the one hand, absinthe left its mark in the culture as a “muse” for the creators, remaining forever imprinted in the works of various types of art, on the other hand, it became the main enemy for the most part of society because of the harmful properties that was characterized by researchers of the 19th century.


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