Diversity and identity in a multicultural society: rethinking the experience of soviet internationalism

2021 ◽  
pp. 483 (576)-491 (583)
Author(s):  
A.V. Zhigalov

This paper raises the problem of coexistence of cultural diversity in the modern world. Since social dynamics do not change dramatically, we can find answers to the challenges of today in the practices of the past. The experience of the internationalism of the USSR, which must be thoroughly studied and adopted, is indicative. English version of the article on pp. 576-583 at URL: https://panor.ru/articles/diversity-and-identity-in-a-multicultural-society-rethinking-the-experience-of-soviet-internationalism/66092.html

2018 ◽  
Vol 1 (1) ◽  
pp. 13
Author(s):  
Alexios Brailas ◽  
Christina Gkini ◽  
Maria Koletsi ◽  
Georgios Vagias ◽  
Stella Barmpati ◽  
...  

Starting from the grassroots movements and the Arabic spring we examine the utopic views of social media as they emerged at the dawn of the 21st century. Inspired by Umberto Eco’s dystopic notion of an army of idiots we analyze the techno-social dynamics of trumpism, Brexit and the global raise of extremist voices on social media over the past decade. How these phenomena relate to the techno-social complexity of the modern world? Is Trump’s successful presidential campaign related to social media dynamics, and to an army of idiots that emerged due to this dynamics? How specific social media affordances, like spreadability, searchability, anonymity, pseudonymity and echo chambers contribute to the emergence of a brand new, complex and unpredictable, social landscape? To address these questions, we take into consideration the last Mark Zuckerberg’s manifest Building Global Community (published on February, 2017) and we argue on how Logos-driven, virtual communities can play a critical role in an era of liquid reality, destabilization and unpredictability.


2020 ◽  
Vol 1 (100) ◽  
pp. 77-82
Author(s):  
V.P. Kultenko ◽  
◽  
K.M. Mamchur ◽  

The article deals with the concept of flat Earth. There has a adherents and defenders in the modern world, despite the solid age of heliocentric teaching. Flat Earth apologists point out, that the evidence in favor of the scientific heliocentric theory is held on confidence. People should trust the testimony of astronauts, space exploration data, and more. However, the vast majority of people cannot verify this data from their own practical experience. If science is a criterion for truth, then the heliocentric concepts and flat Earth are far removed from this criterion. Moreover, in the cultural experience of the past we can find arguments in favor of the concept of a flat Earth. These testimonies are contained, in particular, in the Old Testament Bible, the sacred texts of Christianity and Judaism. The mythological and religious texts of other nations and cultures also refer to the idea of a flat Earth.


Author(s):  
A. Linchenko ◽  
◽  
O. Golovashina ◽  
D. Anikin ◽  
◽  
...  
Keyword(s):  

Author(s):  
William R. Thompson ◽  
Leila Zakhirova

In this final chapter, we conclude by recapitulating our argument and evidence. One goal of this work has been to improve our understanding of the patterns underlying the evolution of world politics over the past one thousand years. How did we get to where we are now? Where and when did the “modern” world begin? How did we shift from a primarily agrarian economy to a primarily industrial one? How did these changes shape world politics? A related goal was to examine more closely the factors that led to the most serious attempts by states to break free of agrarian constraints. We developed an interactive model of the factors that we thought were most likely to be significant. Finally, a third goal was to examine the linkages between the systemic leadership that emerged from these historical processes and the global warming crisis of the twenty-first century. Climate change means that the traditional energy platforms for system leadership—coal, petroleum, and natural gas—have become counterproductive. The ultimate irony is that we thought that the harnessing of carbon fuels made us invulnerable to climate fluctuations, while the exact opposite turns out to be true. The more carbon fuels are consumed, the greater the damage done to the atmosphere. In many respects, the competition for systemic leadership generated this problem. Yet it is unclear whether systemic leadership will be up to the task of resolving it.


How was history written in Europe and Asia between 400–1400? How was the past understood in religious, social, and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes chapters on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.


2020 ◽  
Vol 30 ◽  
pp. 77-96
Author(s):  
Sujit Sivasundaram

AbstractThe Pacific has often been invisible in global histories written in the UK. Yet it has consistently been a site for contemplating the past and the future, even among Britons cast on its shores. In this lecture, I reconsider a critical moment of globalisation and empire, the ‘age of revolutions’ at the end of the eighteenth century and the start of the nineteenth century, by journeying with European voyagers to the Pacific Ocean. The lecture will point to what this age meant for Pacific islanders, in social, political and cultural terms. It works with a definition of the Pacific's age of revolutions as a surge of indigeneity met by a counter-revolutionary imperialism. What was involved in undertaking a European voyage changed in this era, even as one important expedition was interrupted by news from revolutionary Europe. Yet more fundamentally vocabularies and practices of monarchy were consolidated by islanders across the Pacific. This was followed by the outworkings of counter-revolutionary imperialism through agreements of alliance and alleged cessation. Such an argument allows me, for instance, to place the 1806 wreck of the Port-au-Prince within the Pacific's age of revolutions. This was an English ship used to raid French and Spanish targets in the Pacific, but which was stripped of its guns, iron, gunpowder and carronades by Tongans. To chart the trajectory from revolution and islander agency on to violence and empire is to appreciate the unsettled paths that gave rise to our modern world. This view foregrounds people who inhabited and travelled through the earth's oceanic frontiers. It is a global history from a specific place in the oceanic south, on the opposite side of the planet to Europe.


PMLA ◽  
1969 ◽  
Vol 84 (6) ◽  
pp. 1588-1594 ◽  
Author(s):  
Robert A. Greenberg

When read in the context of the 1840's, “The Bishop Orders His Tomb” is seen to be neither an explicitly anti-Catholic poem nor a simple historical construct. Much of its bent and many of its details had previously been expressed by so vigorously polemical a Catholic writer as Pugin; they appear again later in Ruskin's pages. Browning's concern rather—and this he shares with Newman, as well as Pugin and Ruskin—was to search out in the past the roots of his own age. The corruption of spirit that he discerns in the Renaissance he also recognizes as extending into his time. The ethos represented by Saint Praxed is dead; the modern world has begun; the qualities of the Bishop are the qualities of Browning's reader. The same historicizing of the past informs “My Last Duchess”, which dramatizes in the deadly embrace of the Duke and the Duchess the destruction of the old order at the hands of the new. The Duchess survives as a frozen portrait, Saint Praxed as no more than a confused and ineffectual memory. But despite the coherence of his analysis, and unlike Ruskin and Pugin, Browning refused to enter the lists with a programme of his own.


2021 ◽  
Vol 18 (4) ◽  
pp. 352-364
Author(s):  
Natalia G. Fedotova

The article is devoted to the discourse of the city’s cultural memory. The relevance of studying this topic is determined not only by the fundamental aspect associated with the episodicity of existing studies of this phenomenon. From an applied point of view, the city’s cultural memory is a symbolic resource that can be used to create an appealing image, form a sustainable urban identity, and strengthen the citizen’s sense of belonging to the city. The accumulation and objectification of cultural memory take place in symbolic forms, which makes it important to study the practices of symbolizing the urban past, the essence of which is to generate the significance of the relevant or latent layers of cultural memory for the citizens.The article presents the results of the final stage of research related to the study of the process of constructing the cultural memory of the city. The purpose of the article is to analyze modern practices of symbolizing fragments of the urban past, which mean their significance for contemporaries. Basing on the culturological cross-section of the issue, the author integrates different research contexts. The methodological basis of the article is the communicative approach that focuses on the processes of meaning formation, and the constructivist method that considers memory as a multi-layered and dynamic construct. Analyzing the practices of symbolizing the urban past by the example of Russian cities, the author of the article demonstrates how the episodes of the city’s memory are updated in the modern world, how cultural meanings become memorable for citizens. The author uses the results of previous studies and identifies the following elements of the symbolization of the urban past: a) ways of encoding fragments of the past; b) communicative trajectories of memory symbolization; c) factors of producing meanings about the collective past of the city. The obtained results open up new frontiers in understanding the processes of formation of the collective ideas about the city, and prospects for empirical research, forecasting and constructing the cultural memory of Russian cities, giving them the opportunity to change their present and future.


2018 ◽  
Vol 15 (4) ◽  
pp. 394-410 ◽  
Author(s):  
Pontus Strimling ◽  
Seth Frey

Unpredictable social dynamics can dominate social outcomes even in carefully designed societies like online multiplayer games. According to theories from economic game theory and evolutionary anthropology, communities that are otherwise identical can spontaneously develop emergent cultural differences. We demonstrate the emergence of norm diversity in comparable populations distributed across identical copies of a single multiplayer game world. We use 2006 data from several servers of World of Warcraft to analyze how social contracts about resource distribution converge within independent communities, while varying across them. We find wide-ranging diversity in the norms that communities consider standard, fair, and common, even where these norms are unenforcable and players face large incentives to deviate from them. By documenting how designed societies come to differ in undesigned ways, we present emergent cultural diversity as a distinguishing feature of human sociality and a major challenge for game designers.


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