Early Byzantine churches in Crete and Cyprus, between local identity and homologation

2013 ◽  
Vol 43 (1) ◽  
pp. 31-49
Author(s):  
Isabella Baldini
Author(s):  
S. V. Ushakov

Hundreds of scientific works are devoted to the study of the Tauric Chersonesus, but the problem of chronology and periodization of its ancient history is not sufficiently developed in historiography. Analysis of scientific literature and a number of sources concerning this subject allows to define the chronological framework and to reveal 10 stages of the history of ancient Chersonesos (as a preliminary definition). The early stage, the Foundation and formation of the Polis, is defined from the middle/last third of the VI century (or the first half of the V century BC) to the end of the V century BC. The end of the late-Antique − early-Byzantine (transitional) time in Chersonesos can be attributed to the second half of the VI – first third of the VII centuries ad).


2018 ◽  
Vol 3 (7) ◽  
Author(s):  
Natapon Anusorntharangkul ◽  
Yanin Rugwongwan

The objective of this paper is to study local identity and explore the potential for regional resources management and valuation of the historic environment a case study of the north-eastern provinces of Thailand, for guiding the tourism environmental design elements. The point of view has the goal creative integrate tourism model and product development from local identity embedded localism. This concept advocates the philosophy that tourism businesses must develop products and marketing strategies that not only address the needs of consumers but also safeguard the local identity. 


Author(s):  
Ildar Garipzanov

This chapter shows the unquestionable role of the sign of the cross as the primary sign of divine authority in Carolingian material and manuscript culture, a role partly achieved at the expense of the diminishing symbolic importance of the late antique christograms. It also analyses the appearance of new cruciform devices in the ninth century as well as the adaptation of the early Byzantine tradition of cruciform invocational monograms in Carolingian manuscript culture, as exemplified in the Bible of San Paolo fuori le mura and several other religious manuscripts. The final section examines some Carolingian carmina figurata and, most importantly, Hrabanus Maurus’ In honorem sanctae crucis, as a window into Carolingian graphicacy and the paramount importance of the sign of the cross as its ultimate organizing principle.


Author(s):  
Benjamin D. Gordon

This chapter provides an overview of archaeological discoveries relevant to ancient Judean life in the postexilic or Second Temple period (late sixth century bce–70 ce). It seeks to provide background information on the main cultural developments that would have impacted the authors and audience of the Writings, both in Judea and Samaria. One such development is Persian provincialization, which had only modest impact on the local economy and culture. Another consists of processes of acculturation to foreign customs in the Hellenistic period, which would remain slow and largely limited to elite circles. Jerusalem’s rise to international status as a Jewish pilgrimage center under Herodian auspices likely impacted the dissemination of local literatures and sacred texts, the Writings among them. Contemporaneous architecture and artifacts from the domestic sphere can speak to religious diversity and local identity politics as the region began to shift its orientation to the West and the economy grew.


2020 ◽  
Vol 73 (1) ◽  
pp. 239-268
Author(s):  
Konstantin Niehaus

AbstractThis article examines language and local identity in an urban space analysing the enregisterment of a local variety at one of the most relevant dialect borders in Germany: the Bavarian city of Augsburg which is in close proximity to both Upper Bavaria and Bavaria’s capital Munich. The local dialect of Augsburg mixes Swabian-Alemannic and Bavarian features and it is because of this mix that Swabians, the group to which the Augsburgians are generally deemed to belong to, are often regarded not to be ‘proper’ Bavarian speakers. Augschburgerisch has become a stylized register with authenticated sociolinguistic features and can thus be employed to construct local identity and index a stereotyped group of speakers, e. g. that local dialect speakers are down-to-earth but grumpy and close-lipped towards strangers. This study examines Augsburgian on social media by qualitatively analysing posts from a local Facebook group. In these posts, authentification practices are used to resolve the ambiguous nature of what it means to be ‘Bavarian’ and the intricacies imposed on the speakers by the border situation while also highlighting the users’ creativity via ironic role alignments.


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