scholarly journals THE ROLE OF LANDSCAPE COMPONENT IN THE CREATION OF «HUMAN SCALE» URBAN ENVIRONMENT

Author(s):  
Irina Lukina ◽  
Angelina Selivanova ◽  
B. Temirsultanova

Excessive increase in the size of the main urban development objects on the one hand, and the creation of abstract volumes of the urban environment that do not have any familiar details comparable to the size of a person on the other hand, creates an architecture completely divorced from people and hostile to them. Therefore, there was a need to justify the use of landscape components to create a medium-scale human environment. The natural environment is that component of the spatial planning structure of the city, which, if properly placed, will absorb the negative psychological effect of the perception of huge undifferentiated abstract arrays of buildings in a re-compacted urban environment. The main criterion for the psychological comfort of a city dweller is the visual contact of a person in the house with the street, the ability to see the details and, most importantly, understand what they are in relation to the person. Along with small architectural forms, such elements will be trees, shrubs, benches, information boards, which have constant and understandable ergonomic dimensions. This is what is always referred to in the term anthropocentrism in architecture. The article proposes to clarify the concept of “human scale” on the basis of a systematic understanding of scale in architecture, and then this category of scale is considered not as a compositional means of aesthetic expressiveness of the urban environment, but as a factor in biological safety and physical survival of a person in conditions of total urbanization.

Author(s):  
I. Pasechnik ◽  
N. Marushina

In the context of an ever-increasing level of urbanization, the historical urban environment is one of the most studied phenomena in modern theory and practice of heritage conservation. The change in the paradigm of heritage that has taken place over the past decades and the recognition of man as one of the most important components of the heritage protection system contribute to the development of the legal apparatus and of new approaches to preserving cities. The article traces the relationship between the transformation of ideas about the value of an urbanized territory as an object of heritage and the evolution of its protection tools, reveals the role of various elements in maintaining the integrity of urban fabric based on analysis of international and Russian regulatory documents. The regular building is recognized as an element, which allows maintaining cultural identity and at the same time developing valuable characteristics of the historical environment, ensuring the invariability of the perceived image of the city. The historic centre of St. Petersburg, which has an internationally recognized architectural, urban and intangible (associative, memorial) values and is therefore inscribed on the UNESCO World Heritage List, is characterized by exceptional integrity and authenticity of the historical urban environment. These qualities require special and based on the principles of sustainability approaches to the development of the territory, which will ensure the maintenance of the integrity of the urban environment as an element of human environment.


2017 ◽  
Author(s):  
Claudio Coletta ◽  
Liam Heaphy ◽  
Rob Kitchin

While there is a relatively extensive literature concerning the nature of smart cities in general, the roles of corporate actors in their production, and the development and deployment of specific smart city technologies, to date there have been relatively few studies that have examined the situated practices as to how the smart city as a whole unfolds in specific places. In this paper, we chart the smart city ecosystem in Dublin, Ireland, and examine how the four city authorities have actively collaborated to progressively frame and mobilise an articulated vision of Dublin as a smart city. In particular, we focus on the work of ‘Smart Dublin’, a shared unit established to coordinate, manage and promote Dublin’s smart city initiatives. We argue that Smart Dublin has on the one hand sought to corral smart city initiatives within a common framework, and on the other has acted to boost the city-region’s smart city activities, especially with respect to economic development. Our analysis highlights the value of undertaking a holistic mapping of a smart city in formation, and the role of political and administrative geographies and specialist smart city units in shaping that formation.


Author(s):  
Jonathan Stutz

AbstractWith the present paper I would like to discuss a particular form of procession which we may term mocking parades, a collective ritual aimed at ridiculing cultic objects from competing religious communities. The cases presented here are contextualized within incidents of pagan/Christian violence in Alexandria between the 4th and 5th centuries, entailing in one case the destruction of the Serapeum and in another the pillaging of the Isis shrine at Menouthis on the outskirts of Alexandria. As the literary accounts on these events suggest, such collective forms of mockery played an important role in the context of mob violence in general and of violence against sacred objects in particular. However, while historiographical and hagiographical sources from the period suggest that pagan statues underwent systematic destruction and mutilation, we can infer from the archaeological evidence a vast range of uses and re-adaptation of pagan statuary in the urban space, assuming among other functions that of decorating public spaces. I would like to build on the thesis that the parading of sacred images played a prominent role in the discourse on the value of pagan statuary in the public space. On the one hand, the statues carried through the streets became themselves objects of mockery and violence, involving the population of the city in a collective ritual of exorcism. On the other hand, the images paraded in the mocking parades could also become a means through which the urban space could become subject to new interpretations. Entering in visual contact with the still visible vestiges of the pagan past, with the temples and the statuary of the city, the “image of the city” became affected itself by the images paraded through the streets, as though to remind the inhabitants that the still-visible elements of Alexandria’s pagan topography now stood as defeated witnesses to Christianity’s victory.


1995 ◽  
Vol 13 (2) ◽  
pp. 133-157 ◽  
Author(s):  
Benjamin Forest

The 1984 municipal incorporation of West Hollywood, California offers an opportunity to explore two related themes: (1) the role of place in the creation of identity generally, and (2) the role of place in the creation of sexual identity in particular. Work on the second subject has largely concentrated on the political economy of gay territories, although there has been an ongoing concern with the symbolic importance of these places. Although these studies have provided valuable insights on these themes, they do not reflect the renewed concern in humanistic geography with the normative importance of place, and the study of morally valued ways of life. These latter topics provide alternative avenues into questions of identity. In the coverage of the incorporation campaign, the gay press presented an idealized image of the city. In defining a new gay identity, the gay press utilized the holistic quality of place to weave together the ‘natural’ and cultural elements of West Hollywood. This idealized ‘gay city’ united the place's real and imagined physical attributes with social and personal characteristics of gay men. More simply, the qualities of the city itself expressed intellectual and moral virtues, such that characterizations of the city became part of a narrative defining the meaning of ‘gay’. This new gay male identity included seven elements: creativity, aesthetic sensibility, an orientation toward entertainment or consumption, progressiveness, responsibility, maturity, and centrality. The effort to create an identity centered on West Hollywood was relatively conservative in the sense that it was not a fundamental challenge to existing social and political systems. Rather, it reflected a strategy based on an ethnicity model, seeking to ‘demarginalize’ gays and to bring them closer to the symbolic ‘center’ of US society.


2021 ◽  
Vol 39 ◽  
pp. 01004
Author(s):  
N.V. Litvinenko ◽  
E.P. Evtushkova ◽  
Yu.E. Ogneva

In modern urban conditions with intensive industrial production affecting the life and health of people, the authorities of many cities have thought about holding activities aimed at improving the ecological component of the urban environment. One of such activities may be the creation or improvement of the ecological framework of the city. This article discusses the features of the ecological framework in the industrial city of Tobolsk. A number of tasks that are faced by the City Administration were formulated; those must be solved using sound reconstruction methods of urban territorial and functional structures. The role of the ecological framework of the urban area is considered as the possibility of avoiding the environmental problems’ emergence and preserving the ability of the territorial system as an independent land and property complex to develop.


Author(s):  
Veronica West-Harling

This chapter shows the exercising of power in action in the public space. It looks at who ‘owns’ this, the Christianization of it in Rome, and the increasing role of the papacy in appropriating and in running it, revalorizing it as part of Rome’s Christian past and present, expressed through pilgrimage. This appropriation is contested by the secular aristocracy, which in turn appropriates the public space and rewrites the topography of the city in the tenth century. The use of the public space as an area of either social cohesion or conflict is studied, through the ceremonies, elections, oaths, processions, assemblies, justice and defence meetings; but also riots, conspiracies, and contested elections. This space of cohesion or conflict is fundamental to the creation of the unity and sense of identity of the city, especially around the patron saint or, sometimes, around or indeed against an imperial ruler


2018 ◽  
Vol 74 (4) ◽  
Author(s):  
Leon Geel ◽  
Jaco Beyers

The apparatus theory is used to challenge the interpretation of religion and also to determine whether religion is a factor to contend with in modern society. Religion could be the element that keeps the city intact or could be the one element that is busy ruining our understanding of reality and the way this interacts with society in the urban environment. Paradigms determine our relationships. In this case, the apparatus theory would be a more precise way of describing not only our relationship towards the city but also the way in which we try to perceive our relationship with religion and the urban conditions we live in. This article gives theoretical background to the interpretation and understanding of the relationship between various entities within the city. The apparatus of the city creates space for religion to function as a binding form. Religion could bind different cultures, diverse backgrounds and create space for growth.


Author(s):  
Volodymyr Potulnytskyi ◽  

While studying Polish-Ukrainian relations, outstanding Ukrainian conservative thinkers, namely Vjacheslav Lypynskyi and Stepan Tomashivskyi, focused mainly on the problem of distinguishing the role of Poland in the history of the Ukrainian people and on the issue of orientation towards Poland as a factor in the emergence of the Ukrainian state. The role of Poland in the history of the Ukrainian people, according to conservatives, was twofold. On the one hand, it was Poland that paved the way for Ukraine to Europeanization, providing examples of state-style literature and culture. This constructive role of Poland was especially fruitful in comparison with the Asian influences of Moscow. In this context, the conservatives emphasized that these were the Poles who played a key role in the process of separating Ukrainians from Russia, promoting the rise and establishment of the Cossacks and the Hetmanate, as well as creating the very name “Ukraine”. Conversely, the conservatives negatively assessed the Treaty of Hadiach for Ukraine, which, in their opinion, was very rational, on the one hand, and contributed, on the other hand, to the extermination of the elite and aristocratic democracy, and which disorganized the nobility and made it republican by eliminating its chivalrous essence and adding destructive anarchism instead. The conservatives also sharply assessed the Treaty of Warsaw between Petliura and Pilsudski. Simultaneously, Ukrainian monarchists did not consider Poland a force that could play a role in the creation of the Ukrainian state, although they considered the territorial autonomy of Halychyna under Poland as the first stage in educating the citizens of Western Ukraine in the spirit of the state monarchical idea. They took the position of mutual understanding between Ukrainian conservatives and Halychyna Poles in achieving the autonomy of Ukrainian lands under Poland, although they condemned the concept of a federation of Poland and Ukraine in Halychyna under the conditions put forward by Halychyna Ukrainian National Democrats. Conservatives considered such a strategy doomed to failure without the creation of a conservative territorial group in Halychyna composed of local Poles and Ukrainians. Relying heavily on local Poles not affiliated with metropolitan Warsaw, they placed the main emphasis on the internal organization of the monarchists rather than on external allies, including Poland


Author(s):  
Carlo Montanaro
Keyword(s):  
The One ◽  

Photography in Venice around 1868 was going through a period of great vitality. Mapping the main photographic studios, located mainly around St. Mark Square, includes indeed about a hundred operators who create images in various formats, from the large ‘imperial’ to the small ‘visiting cards’ with all the suggestions allowed by the existing techniques, from monochrome imbibitions to printing on pre-colored paper to the romantic ‘moonlight’ effect. From Antonio Perini to Carlo Ponti to Carlo Naya, these professionals trace a new path to the creation of images, inventing new tools and leaving evidence of fascinating views of the city of Venice, such as the one that portrays the R. Scuola Superiore di Commercio.


2021 ◽  
Author(s):  
Aleksander Böhm

An impressive collection of texts written by one of the most eminent Polish landscape architecture experts. The author describes, among others, temptations to create landscape, fragmentation of space, crystallization of the city form, intricacies of social participation, profitability of spatial order, Polish tradition of urban sprawl, protection and creation of beauty in human environment, participation of elites in development of mountainous terrains, good and bad landscape identity, consequences of populism and post-truth, the role of an urban planner as a representative of unwanted public confidence and the figure of professor Gerard Ciołek.


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