scholarly journals Spiritual Disciplines for Holiness in the Life of a Minister

2021 ◽  
Vol 7 (2) ◽  
pp. 137
Author(s):  
JOEL R. BEEKE
Keyword(s):  
Spiritual Disciplines ◽  
Spiritual Discipline ◽  
Relationship With God ◽  
Ministry Of The Word ◽  
Triune God

Pastors need to use the spiritual disciplines daily and diligently to cultivate sanctification toward God to know him increasingly better. With the Spirit’s blessing, such cultivation is essential for a truly God-owned ministry that results from the pastor’s large, varied, and original life with God. Pastors must read Scripture diligently, systematically, prayerfully, and meditatively; pray unceasingly, read sound literature, listen to God- glorifying sermons, and profit from the sacraments, fellowship with believers, and sanctifying the Lord’s Day. Even faithful stewardship of time and money, evangelizing and serving others, and the ministry of the Word through loving the Triune God and his people can be forms of a lifestyle of spiritual discipline that grows our relationship with God and promotes and sustains an effective ministry. KEYWORDS: Holiness, spiritual disciplines, prayer, fellowship, ministry, love

scholarly journals Konsep Teologi Kekudusan Seorang Hamba Tuhan Menurut John Chrysostom

2021 ◽  
Vol 8 (1) ◽  
pp. 310-330
Author(s):  
Fransiska Juliawati ◽  
Hendi Hendi
Keyword(s):  
Spiritual Growth ◽  
Intimate Relationship ◽  
Spiritual Discipline ◽  
Relationship With God ◽  
John Chrysostom ◽  
Christ Church

The holiness of a priest is an important review in this paper based on the study of the text in the book entitled Six Books on the Priesthood written by John Chrysostom. A book dealing with the priesthood. The holiness of life is not only seen from one aspect, but there are three things that must be considered both in the position as a representative of Christ, in shepherding, and spiritual growth through spiritual discipline. That is why an Imam has a very noble job despite many difficulties and temptations. Only the priest is qualified to bring offerings to God on a holy (intermediary) altar. The priest is not only responsible for his status as a representative of Christ (church confirmation) but must lead Christ's sheep to salvation even if his own life is at stake. Grace and mercy as well as an intimate relationship with God will further purify the heart, soul, and mind of a priest so that through the spiritual discipline he does (prayer and repentance) more and more reflect Christ in his life, including his pastorate.

scholarly journals The Neglected Discipline of Almsgiving

2018 ◽  
Vol 12 (1) ◽  
pp. 89-111
Author(s):  
Joseph C. Harrod
Keyword(s):  
Spiritual Disciplines ◽  
Early Church ◽  
Spiritual Discipline ◽  
The Poor

Though the early church practiced almsgiving as a normative act of piety its role as a formative spiritual discipline has been largely ignored in contemporary evangelical works on the disciplines. In this article, I argue that intentional and real care for the poor, though rarely mentioned today as a formative practice in evangelical circles, ought to be included in normative discussions of the spiritual disciplines.

Finding the Rights Questions about Religious Diversity

2020 ◽  
Vol 4 (1) ◽  
pp. 76-87
Author(s):  
Rita M. Gross
Keyword(s):  
Religious Diversity ◽  
Spiritual Disciplines ◽  
The Other

This article argues that all current theologies of religion share the presupposition that differences among religions are a problem, even a mistake, and that unity or agreement would be preferable to difference and religious diversity. But theologians of religion need to start at the other end of the puzzle, conceding from the get-go that religious diversity is here to stay, is inevitable, normal, natural, and, therefore, not the major problem or issue. The important questions are not about them, the others who are different from us, but about us. Why do we dislike diversity so much? Why does it make us so uncomfortable? Why does difference so frequently elicit the response of ranking the different options hierarchically? And, most important of all, how can we cure our own discomfort with diversity? The article also suggests that we need to practice the spiritual disciplines that help us overcome our egocentric preferences for a world in which everyone else would be just like us and can, instead, live comfortable in a world that accommodates vast differences.

Practice of Abstinence: Evaluating Gandhi in Retrospect

2017 ◽  
Vol 2 (7) ◽  
Author(s):  
Dr. Charu C Mishra
Keyword(s):  
International Seminar ◽  
Sexual Abstinence ◽  
Spiritual Discipline ◽  
Religious Context ◽  
Normal Life ◽  
Psychological Mechanism ◽  
Unconscious State

(International Seminar on Making of Gandhi, 10-12 March 2011, Shivaji Univ. Kolhapur) Abstinence is a voluntary act of restraint from indulging in bodily activities that are widely experienced as giving pleasure. Most frequently, the term refers to Sexual abstinence or abstention from alcohol or food. The practice can arise from religious prohibitions or practical considerations. Abstinence has diverse forms. Commonly it refers to a temporary or partial abstinence from food, as in fasting. Because the regimen is intended to be a conscious act, freely chosen to enhance life, abstinence is sometimes distinguished from the psychological mechanism of repression. The latter is an unconscious state, having unhealthy consequences. Freud termed the channeling of sexual energies into other more culturally or socially acceptable activities through “sublimation”. Abstinence may also arise from an ascetic element, present in most faiths, or from a subjective need for spiritual discipline. In its religious context, abstinence is meant to elevate the believer beyond the normal life

Quintessence of Truth and Beauty in the Writings of Rabindranath Tagore and Keats A Comparative Analysis

IJOHMN ◽  
2015 ◽  
Vol 1 (3) ◽  
pp. 52-68
Author(s):  
Swati Rani Debnath
Keyword(s):  
Comparative Analysis ◽  
John Keats ◽  
Spiritual Discipline ◽  
Literary Works ◽  
Rabindranath Tagore ◽  
Human Thought ◽  
Spiritual Perspective ◽  
Eye Opening ◽  
Sensual Pleasure ◽  
The Universe

In literary works, truth and beauty have been expressed in a varied number of ways by authors of all genres. Rabindranath Tagore and John Keats, two prominent writers from two languages have linked beauty and truth in philosophical manners in many of their writings. Beauty and truth are not separate entities; they flow from the same spring. Tagore views beauty as linked to eternal characteristics of nature and truth is associated with it. Keats sees beauty from spiritual perspective and according to him, realization of truth leads to the fulfillment of beauty. Readers of Tagore and Keats get eye-opening insights from the viewpoints that are followed by their expressions in regarding the tenets of truth and beauty. Truth and beauty fulfill each other in their harmonious existence in the universe. The authors make us realize that beauty does not emanate merely from sensual pleasure; it is an abstract idea, a spiritual understanding that originates from rhythmic attachment with truth. This article compares and contrasts philosophies of truth and beauty from the writings of Tagore and Keats. In doing so, the paper investigates the literary works of the two writers and explores how they have philosophized truth and beauty in the domain of human thought as well as in the realm of spiritual discipline.

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