The Relationship between Shamanism and Buddhism and the Self-awareness of Shamanism in the East Coast 〈Sejonpuri〉

2020 ◽  
Vol 35 ◽  
pp. 699-726
Author(s):  
Bo-yoon Cho
Author(s):  
Filomena Antunes Sobral ◽  
Daniela Morgado Oliveira

In the development of the relationship between the artist and his artistic creation, the deconstruction of concepts and ideas within the scope of artistic praxis leads to the reflection of the crucial role that the artist has in the conception and meaning of the work. His creative production, in turn, appropriates not only the expressive force of the author to assert itself as an artistic creation, but can also assume to be the reflection of the self, its identity and materializes in the form of self-portrait. The self-portrait expands the artist’s interiority, externalizing concerns and questions, and conveys a subjective point of view about himself and his view of art. But how does self-portrait contribute to self-awareness? And how does the artist reveal himself and communicate beyond his appearance?Based on these questions, the objective of this paper is to provide a reflection on self-portrait presenting the results of an artistic installation project that involved photographic language in the form of self-portrait and experimental video to represent feelings of disquiet. Influences such as Cindy Sherman, Lais Pontes or Francesca Woodman, whose creations approach the self-portrait in a not only original, but critical style, stand out.It is a project of academic and artistic nature supported by theoretical foundations. The results allow us to conclude that the artistic installation, which began by presenting a self-portraying self-seeking identity, frees itself from its creator to enhance multiple variable interpretations depending on the observer’s attention.


2017 ◽  
Vol Volume 113 (Number 1/2) ◽  
Author(s):  
Richard G. Cowden ◽  
◽  

Abstract This study examined the relationship between mental toughness (MT) and self-awareness in a sample of 175 male and 158 female South African tennis athletes (mean age = 29.09 years, s.d. = 14.00). The participants completed the Sport Mental Toughness Questionnaire and the Self-Reflection and Insight Scale to assess MT (confidence, constancy, control) and self-awareness (self-reflection and self-insight) dimensions, respectively. Linear regression indicated that self-insight (β=0.49), but not self-reflection (β=0.02), predicted global MT. Multivariate regression analyses were significant for self-reflection (ηp²=0.11) and self-insight (ηp²=0.24). Self-reflection predicted confidence and constancy (ηp²=0.05 and 0.06, respectively), whereas self-insight predicted all three MT subcomponents (ηp²=0.12 to 0.14). The findings extend prior qualitative research evidence supporting the relevance of self-awareness to the MT of competitive tennis athletes, with self-reflection and insight forming prospective routes through which athletes’ MT may be developed.


2022 ◽  
Vol 14 (4) ◽  
pp. 962-984
Author(s):  
L. F. Fakhrutdinova ◽  
S. T. M. Shauamri

This paper presents the results of analyzing the psychological patterns of the development of ethnic identity and interethnic relations in the multinational Levant Region, where interethnic confrontation between Palestinians and Israelis has been noted in recent years. The main aim of the research is to reveal the relationship between the characteristics of Ethnic Identity and the Experience (“perezhivanie”) of Interethnic Relations of Palestinian Muslims in the multicultural Levant Region. In the process of investigating into ethnic self-awareness the authors used the Leary Test, the Semantic Diff erential of “Perezhivanie” ‘Experiencing’ Questionnaire by L.R. Fakhrutdinova aimed at studying the psychosemantic characteristics of the “perezhivanie” ‘experiencing’. The research has displayed that Ethnic Identity is a self-developing phenomenon, basically infl uenced by both the infrastructural relations and positions of ethnic self-awareness, and the processes associated with the relations of ethnic self-awareness with the external environment, with other ethnic groups. The most active points of development have been identifi ed. So, in intrastructural relations, they are active as ratios of I-real and I-mirror with a stronger position of I-ideal, since practically all dimensions of I-real and I-ideal (dominance, egoism, suspicion, etc.) have shown signifi cant diff erences that testify to the points and directions of development of ethnic self-awareness; positions in the relationship between the real self and the mirror self also exerted an active infl uence. The points of confl ict of the structures of ethnic self-consciousness were found, where, when the points of development coincided, the direction of development was diff erent. Thus, suspicion, obedience, dependence, friendliness, integrative indicators of dominance and friendliness have shown themselves to be confl ict points refl ecting confl ict zones between the infl uence of an external ethnic group (mirror self) and self-development processes manifested through the ideal self. In the situation of relations with the external environment, the most active was shown by the self-mirror, which infl uences the development of the subjectivity of the ethnic group through the components of the experience of the Palestinian-Israeli crisis. The infl uence of the real self on the characteristics of the “perezhivanie” ‘experiencing’ of the PalestinianIsraeli crisis was also manifested, and therefore, through the components of the “perezhivanie” ‘experiencing’ of this impression on the development of the self-awareness of the ethnic group.


Understanding the relationship between the particular and the general is pivotal to understand and bring about social change. In this chapter, the authors focus on the development of self-awareness and using “self as instrument of change.” They have evidenced that as people become aware of their self-transformation, their impetus to transform their most immediate community increases. Also, when the self-transformation of a community member is evidenced by the rest, that person is conceived as possessing a moral authority that legitimizes his or her role as a leader. In fact, when working in communities transitioning out of conflict, we need to be the best version of who we are so that we can relate with authenticity to develop trusting relationships. The authors draw from the concept of mystery included in the coordinated management of meaning (CMM) theory, as well as from Carol Dweck's discussion on the difference between growth mindset and fixed mindset.


Ethnologies ◽  
2013 ◽  
Vol 33 (2) ◽  
pp. 5-28
Author(s):  
Marine Carrin

Anthropologists have stressed the relationship between symptoms of distress, ritual action and unwanted possession. The article stresses the importance of language and performance in two therapeutic cults in India. The crucial issue here involves showing how ritual becomes a means for either representing or manipulating special mental states. We see how individuals may use possession as a strategy to frame a reformulation of the self. Healing thus involves self-awareness.


2021 ◽  
Vol 23 (4) ◽  
pp. 309-328
Author(s):  
Tomasz Jankowski ◽  
Wacław Bąk

The main aim of this article is to present a descriptive social-cognitive model of the adaptive self-concept (ASC) which integrates knowledge concerning the relationship between two aspects of the self—self-awareness and self-knowledge—and optimal functioning. We propose that adaptive self-awareness is moderately frequent, non-ruminative, focused on inner states, and motivated by curiosity. Adaptive self-knowledge is defined as accurate, complex, integrated and consisting of easily accessible self-beliefs, both abstract and concrete. The broader context for the ASC model is discussed, including its regulatory and interpersonal functions and factors which influence ASC development. The limitations of the model are discussed and suggestions are made for future investigations.


Author(s):  
G. O. Oriarewo ◽  
S. A. Ofobruku ◽  
K. Agbaezee ◽  
Z. A. Tor

The research argues that employees’ emotional stability will enable workers of the organisation to achieve better performance. This study interrogated and affirms the nexus between emotional stability and employees’ performance, zeroing – in on self-awareness as the taxonomy for guaranteeing the ability for employees’ to meet the organisation expected requirement from time to time and establish the relationship existed between self-management and employees’ commitment. The research engaged a qualitative method with reliance on secondary data; the study also used the self-efficacy theory (ability to execute a particular behaviour pattern) as the framework for the textual analysis of apprehensions/themes floodlit the discussion, conclusion, and recommendations. Findings of this study revealed that employees’ performance is a product of emotional stability. The recommendations proffered are capable of addressing the holes and challenges.


Author(s):  
Guan Soon Khoo ◽  
Jeeyun Oh ◽  
Soya Nah

Abstract The COVID-19 pandemic created a historic opportunity to study the link between identity threat and individuals’ temporary expansion of the boundaries of the self (TEBOTS) through stories. Concurrently, the relationship between eudaimonic entertainment processes and self-expansion, particularly feeling moved and self-awareness, was examined. A quasi-experiment was conducted with an online sample (N = 172) that was randomly assigned to watch either a tragic drama or comedy. Results showed that key TEBOTS predictions were largely confirmed for boundary expansion and the outcomes of narrative engagement and entertainment gratifications. Although identity threat was negatively associated with positive coping with the pandemic, this relationship turned positive when mediated by boundary expansion. Further, exposure to tragedy raised feelings of “being moved,” which, in turn, was linked to self-perceptual depth and expanded boundaries of the self downstream. The present findings suggest that self-expansion through story consumption could benefit viewers’ positive reframing of challenging life experiences.


Author(s):  
Michael Brownstein

The preceding chapter established that paradigmatic spontaneous actions can be “ours” in the sense that they reflect upon us as agents. But a number of questions remain about the relationship between the implicit mind and the self. First, what exactly is the relationship between cares and action, such that actions can “reflect upon” cares? Second, when an action reflects upon what one cares about, is one thereby responsible for that action? In other words, are we responsible for the spontaneous actions in which our implicit attitudes are implicated? Third, do implicit attitudes reflect who we are, really truly deep down? This chapter attempts to answer these questions and to answer concerns about the roles of intentions to act, self-awareness, and rational judgments in assessing attributability for implicit attitudes.


2018 ◽  
Vol 52 (1/2) ◽  
pp. 279-301 ◽  
Author(s):  
Atefeh Yazdanparast ◽  
Nancy Spears

Purpose This study aims to investigate how comparing physical aspects of the self to fashion models in mass-mediated images result in body dissatisfaction and what mechanisms could be used to interrupt the potentially harmful emotional and motivational outcomes of such evaluations. Design/methodology/approach Two experimental design studies are conducted in which objective self-awareness (OSA; self-focus) is manipulated. In the first study, participants are assigned to control vs relevant vs irrelevant standards of appearance, and in the second study, all participants receive relevant standards of appearance and are randomly primed to experience pride or shame. Findings Focusing on the physical aspect of the self (i.e. state of OSA) and having access to relevant standards of appearance such as viewing images of beautiful fashion models (vs irrelevant standards of appearance such as images of plants) initiate the process of self-standard evaluation that may lead to body image state dissatisfaction (BISDS). Negative emotions mediate the relationship between BISDS and motivations to pursue cosmetic procedures. Pride and shame are two important self-conscious emotions that differently influence these relationships. Originality/value The present research identifies how pride could act as a self-affirming factor to intervene the undesirable outcomes of body image dissatisfaction and discourage unnecessary cosmetic procedures. Pride diminishes the motivation to undergo cosmetic procedures by shifting the focus from pursuing unachievable standards of appearance to pride-inducing achievements and self-affirming positive qualities. Shame, however, keeps individuals focused on discrepancies and lowers their ability to think of substitute goals, resulting in enhanced motivations for cosmetic procedures.


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