scholarly journals The relationship between the characteristics of Ethnic Identity and Psychosemantic Characteristics of Experiencing (‘Perezhivanie’) Interethnic Relations of Palestinian Muslims in the multinational Levant Region

2022 ◽  
Vol 14 (4) ◽  
pp. 962-984
Author(s):  
L. F. Fakhrutdinova ◽  
S. T. M. Shauamri
Keyword(s):  
Ethnic Identity ◽  
Ethnic Group ◽  
External Environment ◽  
The Self ◽  
Self Awareness ◽  
Interethnic Relations ◽  
The Real ◽  
Development Processes ◽  
Real Self ◽  
The Relationship

This paper presents the results of analyzing the psychological patterns of the development of ethnic identity and interethnic relations in the multinational Levant Region, where interethnic confrontation between Palestinians and Israelis has been noted in recent years. The main aim of the research is to reveal the relationship between the characteristics of Ethnic Identity and the Experience (“perezhivanie”) of Interethnic Relations of Palestinian Muslims in the multicultural Levant Region. In the process of investigating into ethnic self-awareness the authors used the Leary Test, the Semantic Diff erential of “Perezhivanie” ‘Experiencing’ Questionnaire by L.R. Fakhrutdinova aimed at studying the psychosemantic characteristics of the “perezhivanie” ‘experiencing’. The research has displayed that Ethnic Identity is a self-developing phenomenon, basically infl uenced by both the infrastructural relations and positions of ethnic self-awareness, and the processes associated with the relations of ethnic self-awareness with the external environment, with other ethnic groups. The most active points of development have been identifi ed. So, in intrastructural relations, they are active as ratios of I-real and I-mirror with a stronger position of I-ideal, since practically all dimensions of I-real and I-ideal (dominance, egoism, suspicion, etc.) have shown signifi cant diff erences that testify to the points and directions of development of ethnic self-awareness; positions in the relationship between the real self and the mirror self also exerted an active infl uence. The points of confl ict of the structures of ethnic self-consciousness were found, where, when the points of development coincided, the direction of development was diff erent. Thus, suspicion, obedience, dependence, friendliness, integrative indicators of dominance and friendliness have shown themselves to be confl ict points refl ecting confl ict zones between the infl uence of an external ethnic group (mirror self) and self-development processes manifested through the ideal self. In the situation of relations with the external environment, the most active was shown by the self-mirror, which infl uences the development of the subjectivity of the ethnic group through the components of the experience of the Palestinian-Israeli crisis. The infl uence of the real self on the characteristics of the “perezhivanie” ‘experiencing’ of the PalestinianIsraeli crisis was also manifested, and therefore, through the components of the “perezhivanie” ‘experiencing’ of this impression on the development of the self-awareness of the ethnic group.

scholarly journals Current Manifestations of the Ethnic Identity of Transylvanian Saxons

2015 ◽  
Vol 15 (2) ◽  
pp. 46-65
Author(s):  
Tomáš Drs
Keyword(s):  
Ethnic Identity ◽  
Large Scale ◽  
Field Research ◽  
Self Concept ◽  
Interethnic Relations ◽  
Evangelical Church ◽  
Theoretical Concepts ◽  
Majority Culture ◽  
Future Direction ◽  
The Relationship

Abstract The study ‘Current Manifestations of the Ethnic Identity of Transylvanian Saxons’ presents this ethnic minority in Romania. Based on the theoretical concepts of T. H. Eriksen, it deals with the issues of the ethnic identity and its contemporary manifestations in the culture of Transylvanian Saxons. Information gathered during the qualitative field research make it possible to capture changes in the manifestations of the ethnic identity and the relationship between the minority and the majority culture. As a result of modernization processes and large-scale emigration, there has been a change of the group’s mentality, with traditional behaviour patterns and models of social coexistence disintegrating. The need has arisen to revise the ethnic identity of the community. The observed aspects of the ethnic identity include ethnicity and Saxon self-concept, Saxon dialect, Saxon Evangelical Church, festivities, minority education and interethnic relations. Attention is also paid to the opinions of Saxon politicians and intellectuals of the current situation of the society and its future direction.

Vídeo experimental e autorretrato

2021 ◽  
Author(s):  
Filomena Antunes Sobral ◽  
Daniela Morgado Oliveira
Keyword(s):  
Crucial Role ◽  
Point Of View ◽  
The Self ◽  
Self Awareness ◽  
Cindy Sherman ◽  
Artistic Creation ◽  
Multiple Variable ◽  
The Relationship ◽  
Theoretical Foundations ◽  
Creative Production

In the development of the relationship between the artist and his artistic creation, the deconstruction of concepts and ideas within the scope of artistic praxis leads to the reflection of the crucial role that the artist has in the conception and meaning of the work. His creative production, in turn, appropriates not only the expressive force of the author to assert itself as an artistic creation, but can also assume to be the reflection of the self, its identity and materializes in the form of self-portrait. The self-portrait expands the artist’s interiority, externalizing concerns and questions, and conveys a subjective point of view about himself and his view of art. But how does self-portrait contribute to self-awareness? And how does the artist reveal himself and communicate beyond his appearance?Based on these questions, the objective of this paper is to provide a reflection on self-portrait presenting the results of an artistic installation project that involved photographic language in the form of self-portrait and experimental video to represent feelings of disquiet. Influences such as Cindy Sherman, Lais Pontes or Francesca Woodman, whose creations approach the self-portrait in a not only original, but critical style, stand out.It is a project of academic and artistic nature supported by theoretical foundations. The results allow us to conclude that the artistic installation, which began by presenting a self-portraying self-seeking identity, frees itself from its creator to enhance multiple variable interpretations depending on the observer’s attention.

scholarly journals On the mental toughness of self-aware athletes: Evidence from competitive tennis players

2017 ◽  
Vol Volume 113 (Number 1/2) ◽  
Author(s):  
Richard G. Cowden ◽  
◽  
Keyword(s):  
South African ◽  
Multivariate Regression ◽  
Research Evidence ◽  
The Self ◽  
Mental Toughness ◽  
Self Awareness ◽  
Regression Analyses ◽  
Tennis Players ◽  
Self Reflection ◽  
The Relationship

Abstract This study examined the relationship between mental toughness (MT) and self-awareness in a sample of 175 male and 158 female South African tennis athletes (mean age = 29.09 years, s.d. = 14.00). The participants completed the Sport Mental Toughness Questionnaire and the Self-Reflection and Insight Scale to assess MT (confidence, constancy, control) and self-awareness (self-reflection and self-insight) dimensions, respectively. Linear regression indicated that self-insight (β=0.49), but not self-reflection (β=0.02), predicted global MT. Multivariate regression analyses were significant for self-reflection (ηp²=0.11) and self-insight (ηp²=0.24). Self-reflection predicted confidence and constancy (ηp²=0.05 and 0.06, respectively), whereas self-insight predicted all three MT subcomponents (ηp²=0.12 to 0.14). The findings extend prior qualitative research evidence supporting the relevance of self-awareness to the MT of competitive tennis athletes, with self-reflection and insight forming prospective routes through which athletes’ MT may be developed.

The Self and the Ideal Self: Methodological Study of Pedophiles

1967 ◽  
Vol 20 (3) ◽  
pp. 699-706 ◽  
Author(s):  
Louise V. Frisbie ◽  
Frank J. Vanasek ◽  
Harvey F. Dingman
Keyword(s):  
Child Molesters ◽  
The Self ◽  
Methodological Study ◽  
Ideal Self ◽  
The Real ◽  
Real Self ◽  
The Ideal

Ratings of the self and of the ideal self were obtained from 215 institutionalized child molesters and 143 child molesters who were living in the community. The discrepancy between the two ratings of the self is seen to be related to the descriptive terms used to depict the self Words that are clearly evaluative in nature did not lead to discrepancies in the two ratings. Words that were descriptive but nonevaluative gave rise to large differences between ratings of the ideal self and the real self. There were few apparent differences between the child molesters in the community and those in the institution.

scholarly journals Epos as a factor of formation of ethnic identity of a personality (on the example of Republic of Mordovia)

2019 ◽  
Vol 11 (1) ◽  
pp. 93-106 ◽  
Author(s):  
Valentina P. Minichkina ◽  
Elena S. Rus’kina
Keyword(s):  
Ethnic Identity ◽  
Ethnic Group ◽  
Educational Opportunities ◽  
Transfer Of Knowledge ◽  
Cultural Education ◽  
Interethnic Relations ◽  
Important Means ◽  
Cultural Sphere ◽  
Universal Values ◽  
The Individual

The preservation and development of ethnic and cultural diversity of the peoples of Russia, the harmonization of national and interethnic relations can be achieved through the education of a person, a representative of a particular ethnic group (the bearer of its culture), as well as the development of a person, a citizen of one’s country. In other words, it can happen through the formation of ethnic and closely related civil identity of the individual within the framework of ethno-cultural education. In the work the institutional approach is applied to the problem of ethno-cultural education, which reveals its possibilities from the perspective of relationships with the ethnic group, socio-cultural sphere and society. It allows to consider ethno-cultural education not only as a mechanism for the transfer of knowledge and training, but also as a cultural institution, which is an important means of preserving and developing the individual’s human and national identity. Ethno-cultural education employs various methods and means of influence on the individual, aimed at preserving ethnic identity and national worldview. Epos becomes a powerful means of education and preservation of the national genetic code in the younger generation, and the formation of not only national but also universal values. The Mordovian epos “Mastorava” has received world popularity. Its literary version was created by a scholar and a poet A. M. Sharonov on the ancient Erzya and Moksha myths and epic songs. Meanwhile, it remains insufficiently studied, and its educational opportunities remain unrealized. The authors conclude that it is expedient to be included in the process of ethnocultural education in a multinational region by the means of the study of epic works of the peoples inhabiting it, which will contribute to the formation of the ethnic identity of the individual.

Developing Self-Awareness

2021 ◽  
pp. 1-14
Keyword(s):  
Social Change ◽  
Moral Authority ◽  
Growth Mindset ◽  
Community Member ◽  
The Self ◽  
Coordinated Management Of Meaning ◽  
Self Awareness ◽  
Self As Instrument ◽  
The Difference ◽  
The Relationship

Understanding the relationship between the particular and the general is pivotal to understand and bring about social change. In this chapter, the authors focus on the development of self-awareness and using “self as instrument of change.” They have evidenced that as people become aware of their self-transformation, their impetus to transform their most immediate community increases. Also, when the self-transformation of a community member is evidenced by the rest, that person is conceived as possessing a moral authority that legitimizes his or her role as a leader. In fact, when working in communities transitioning out of conflict, we need to be the best version of who we are so that we can relate with authenticity to develop trusting relationships. The authors draw from the concept of mystery included in the coordinated management of meaning (CMM) theory, as well as from Carol Dweck's discussion on the difference between growth mindset and fixed mindset.

Corrupting Politics

2017 ◽  
pp. 47-64
Author(s):  
Nadia Bou Ali
Keyword(s):  
The Self ◽  
Language Anxiety ◽  
The Real ◽  
Western Modernity ◽  
Specular Image ◽  
Modern Arabic ◽  
The Relationship

The chapter explores the relationship between culturalism and liberalism in modern Arabic. It argues that internal contradictions from within Arabic thought haunt the attempt to define the Arabs as an organicist community. These contradictions within particular identity are expressed in the pervasive anxiety about habits and language. Anxiety emerges when there is a crisis in imaginary identification, it is generated as a remainder of acknowledging the self in a specular image: the mirror of language, the Arab’s moustache. It emerges from a process of misrecognition, when uncanny elements within identity itself become overwhelming. Rather than read the discourse on habits as a desire for Western modernity the chapter argues against a non-dialectical pitting of culture (Arab, non-West) against liberalism (West), which forecloses the real loss that is generated from this modern antinomy: the retreat and scarcity of politics in both liberalism and culturalism.

Jumping to awareness of conflict between self-representations and its relation to psychological wellbeing

2002 ◽  
Vol 26 (6) ◽  
pp. 548-555 ◽  
Author(s):  
Annerieke Oosterwegel ◽  
Louis Oppenheimer
Keyword(s):  
Children And Adolescents ◽  
The Self ◽  
Self Concept ◽  
Psychological Wellbeing ◽  
The Real ◽  
Age Related ◽  
Real Self ◽  
Sudden Jump ◽  
Effect Of Age ◽  
Self System

The self-system of children between the ages of 8 and 18 years was assessed to examine whether (a) their awareness of conflicts between self-descriptors within one self-concept was age-related, (b) such conflicts were related to psychological wellbeing, and (c) an effect of age on awareness interacted with the relation between conflict and wellbeing. It was expected that adolescents would be more aware of conflicts than children and, due to their better integrative skills, would experience more psychological discomfort from such conflicts. The results indicate a sudden jump in awareness of potential conflicts within self-concepts between age 12 and 14, and that conflicts relate to wellbeing at any age. The latter relationship, however, is different for children and adolescents, and appears positive for conflicts within the real self-concept but negative for conflicts within self-guides.

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