scholarly journals Christ’s Seer Office in the South Sudanese Context

Author(s):  
Garang Kuol Gabriel

Christ's Seer Office (CSO) has a hotchpotch of controversies encompassing it. Among these polemical trajectories that obtains in these controversies is the African’s prophetic office. This is certainly due to the close parallelism that CSO matches the prophetic office of Christ. In the South Sudanese context, some African communities view Christ as a magician, medicine practitioner, or a traditional healer. This misconception should not be taken lightly. It needs a deeper introspection from the African Christian theologians, as the concerned communities may abandon the church and revert to their ancestral shrines for worship. The Nuer in South Sudan has embraced prophet Ngundeng as their Christ just because of some similarities that exist between Christ’s Seer Office and Ngundeng. This article fully reconnoitered the two prophetic offices by comparing them by using the principle of Nexus mysteriorum and Analogia entis to enhance the Nuer understanding of Christ. In its findings, this article reveals Christ as a prophet; the whom all the Old Testament prophets prefigured in their speeches and actions. Moreover, the study concluded that Jesus is Nuer’s Ngundeng par excellence.

2018 ◽  
pp. 91-110
Author(s):  
Tatiana Kochanova

Тhe subject of this study is the young Republic of South Sudan (RSS), the “young” – both in terms of the age of an independent state, and in terms of its demographic potential. RSS, as a member of the United Nations and as a sovereign state, appeared on the world map in 2011, but, possessing super-rich natural resources, has not yet gained sustainable development, moreover, it fell into a deep military-political crisis. Like most countries of the African continent, South Sudan had real demographic capacity, but the authorities were unable to extract any “demographic dividends” from the truly main national resource for the development of the country’s economy, moreover, the number of refugees of young working age is constantly growing. Through the example of South Sudan, which so hard achieved separation of the South from the North and failed to take advantage of the conquered democratic values, the article explores the understudied problem of modification of the consciousness of the younger generation, dictated both by the specifics of the deep historical and cultural tradition of the South Sudanese nationalities and by new trends in global evolutionary processes. Studying the stories from the lives of multi-member families affected during the military-political conflict in the RSS, the author, based on the facts, strongly criticizes the ineffective, even often vicious, youth policy of the South Sudanese government. On the other hand, analyzing the origins, nature, basic traditional moral and sociocultural aspects of child employment in the region, the researcher finds a reasoned explanation of the cause for such a policy of universal child mobilization and tries to define this phenomenon that has not been studied in the scientific literature before. Summarizing the study of the causes of a humanitarian catastrophe in the RSS, the author, in addition to generally accepted factors that influenced the current situation (such as: the intervention of major world financial players in the affairs of a sovereign state, national discord, the struggle for power and resources), also highlights the subjective and not always correct work of the world information agencies and other mass media and, of course, the incompetent state policy of the leadership of the RSS in the Youth Field. Relying on the positive events of the past few months to resolve the conflict in the RSS, the author is still trying to predict in the foreseeable future the time for growth and development of the Republic of South Sudan, with the proviso that it can happen only in case of the inclusion of restraining leverage and expansion of the range of priorities of the main national resource – the youth.


1995 ◽  
Vol 51 (2) ◽  
Author(s):  
W. A. Dreyer

Church, people and government in the  1858 constitution of the South African Republic During the years 1855 to 1858 the South African Republic in the Transvaal created a new constitution. In this constitution a unique relation-ship between church, people and government was visible. This relationship was influenced by the Calvinist confessions of the sixteenth century, the theology of W ά Brakel and orthodox Calvinism, the federal concepts of the Old Testament and republican ideas of the Netherlands and Cape Patriots. It becomes clear that the history of the church in the Transvaal was directly influenced by the general history of the South African Republic.


2012 ◽  
Vol 47 (2-3) ◽  
pp. 5-31 ◽  
Author(s):  
Mareike Schomerus ◽  
Kristof Titeca

Since Sudan's Comprehensive Peace Agreement (CPA) was signed, its border with Uganda has become a hub of activity. Contrasting developments on the Ugandan side of the border with those on the South Sudanese side, the paper draws on empirical fieldwork to argue that the CPA has created new centres of power in the margins of both states. However, in day-today dealings on either side of the border, South Sudanese military actors have become dominant. In the particular case of Arua and the South Sudan-Uganda border, past wartime authority structures determine access to opportunities in a tightly regulated, inconclusive peace. This means that small-scale Ugandan traders – although vital to South Sudan – have become more vulnerable to South Sudan's assertions of state authority. The experience of Ugandan traders calls into question the broad consensus that trade across the border is always beneficial for peace-building The paper concludes that trade is not unconditionally helpful to the establishment of a peaceful environment for everyone.


KWALON ◽  
2014 ◽  
Vol 19 (2) ◽  
Author(s):  
Lotje de Vries

The paradox of field research permits The paradox of field research permits This essay provides an account of the way in which permits for field research in South Sudan were obtained. It shows how, despite the fact that the new country did not have a formal procedure for researchers, doing fieldwork at South Sudans borders with DR Congo and Uganda would have been impossible without a few letters of endorsement signed by people within the South Sudanese government. This inherent contradiction is further complicated by a paradox: The security personnel at the border interpreted the letters differently than the staff in the government offices in the capital. The essay argues that the contradiction between practice and procedures and the paradox of variable legitimacies provide key insight in the everyday organization of the state in South Sudan, both in the center and in the periphery.


2016 ◽  
pp. 23-46 ◽  
Author(s):  
Katarzyna Grabska ◽  
Peter Miller
Keyword(s):  

Author(s):  
John Max Chinyanganya ◽  
Johns Mhlanga

The South Sudan conflict which started in December 2013 is now entering its second year with continental and international implications far beyond comprehension in terms of human tragedy in one of the world’s newest nations. Continued fi ghting between the government troops and the rebel forces has displaced more than 1 000 000 and killed over 10 0000 people while a humanitarian crisis threatens many more South Sudanese and their neighbouring states. The war risks tearing the country apart as well as creating a potential humanitarian crisis of epic proportions on neighbouring states. Hence, this article examines the continental and international implications of the current South Sudanese confl ict which has roped in the African Union spearheaded by the Inter-Governmental Organization and the United Nations Mission in South Sudan. It argues that the heart of this post-independence conflict in South Sudan is the personal rivalry between President Salva Kiir and his former Vice President Riek Machar. This study attempts to provide a detailed outline of the South Sudanese civil confl ict by conducting an in-depth investigation of secondary data as well as interviews with military peacekeepers imbued with experience on the ground in South Sudan. To address the conflict, this paper suggests that the international community and the country’s leadership need to focus on resolving this personality-driven rivalry to pave way for sustainable peace in the country  


2019 ◽  
Vol 7 (2) ◽  
pp. 89
Author(s):  
Kuir ë Garang

The Sudan People’s Liberation Movement and Army (SPLM/A) has for decades presented a “New Sudan” as its “vision.” But SPLM/A’s official ideology was socialism and its vision a united secular and socialist Sudan. With time, this vision became “New Sudan” and its presumptive guiding ideology became “The New Sudan Vision” (NSV) without any official institutionalisation of this NSV. In fact, “NSV” does not appear in the Movement’s founding manifesto until the revision of the manifesto in 2008 when NSV was incoherently included. I argue, therefore, that the New Sudan Vision was not really an SPLM/A political ideology but John Garang’s ideology. Besides, its immediate disappearance in South Sudan after the death of John Garang and the overwhelming vote for independence was an unequivocal rejection of NSV by the South Sudanese.


Significance Since South Sudan’s conflict entered its most recent phase in July, humanitarian needs have risen. Donors and relief agencies will prepare for another year of a large-scale response, although the plight of the South Sudanese will compete with multiple protracted emergencies for attention and resources. Impacts Refugee-hosting states may leverage refugees to extract funds or political concessions from the international community. Protracted displacement may mean that some people never return to their former homes. The new US administration will continue humanitarian assistance despite potential disengagement from South Sudan.


Author(s):  
Andrew Wheeler

This chapter examines the missionary origins, through the agency of the Church Missionary Society, of the Anglican Church in Sudan (the Episcopal Church of the Sudan) and its transformation during its 100-year history, with special reference to the last fifty years. It is a study of the cultural transformation of missionary heritage in the cauldron of war and devastation. In particular the experience of the Dinka and Azande people is reflected upon. The emergence of a truly vernacular Anglicanism is described, distinctive but also faithful to Anglican principle. The significance of Bible translation, vernacular liturgy, and hymns is assessed, and the role of this new indigenous expression of Christian faith in the emergence of a distinctive South Sudanese identity that would eventually lead to independence and the setting up of a new African state, South Sudan.


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