Droit irlandais et droit gallois dans le contexte européen

Author(s):  
Thomas Charles-Edward ◽  
Jaqueline Bemmer

This paper traces the relationship of the Roman Empire with Ireland and Wales from roughly the fifth to the seventh centuries and probes the role that Roman and Canon law played there following the events of 410, based on evidence from authors, such as Prosper of Aquitaine, Venantius Fortunatus, Zosimus and Gildas, as well as the vernacular legal traditions. This approach allows us to investigate perceptions of legal identity in Post-Roman Britain and the echoes of Latin learning embraced in Ireland.

2009 ◽  
Vol 8 (2) ◽  
pp. 207-239 ◽  
Author(s):  
Michael Naylor

The question of the relationship of the Roman Imperial Cult and Revelation has occupied the attention of scholars throughout the past one hundred years. During this time, major shifts have taken place both in the assessment of the Roman Imperial Cult in the context of the Roman Empire and in the interpretation of its role with respect to the book of Revelation. This article surveys and assesses these trends. It begins with a discussion of studies on the Roman Imperial Cult from the standpoint of classical studies. Next, texts within Revelation typically cited as indicating a response to emperor worship are introduced. The third and final section focuses upon studies on Revelation, with particular focus given to interpretive approaches, Christology, and the question of persecution under Domitian.


2020 ◽  

These essays discuss approaches to early modern literature in central Europe, focusing on four pivotal areas: connections between humanism and the new scientific thought the relationship of late sixteenth- and early seventeenth-century literature to ancient and Renaissance European traditions the social and political context of early modern writing and the poets' self-consciousness about their work. As a whole, the volume argues that early modern writing in central Europe should not be viewed solely as literature but as the textual product of specific social, political, educational, religious, and economic circumstances. The contributors are Judith P. Aikin, Barbara Becker-Cantarino, Thomas W. Best, Dieter Breuer, Barton W. Browning, Gerald Gillespie, Anthony Grafton, Gerhart Hoffmeister, Uwe-K. Ketelsen, Joseph Leighton, Ulrich Maché, Michael M. Metzger, James A. Parente, Jr., Richard Erich Schade, George C. Schoolfield, Peter Skrine, and Ferdinand van Ingen.


2013 ◽  
Vol 31 (2) ◽  
pp. 39 ◽  
Author(s):  
Amar Bhatia

This article examines issues of transnational migration in the settler-colonial context of Canada.  First, I review some of the recent debates about foregrounding Indigeneity and decolonization in anti-racist thought and work, especially in relation to critical and anti-racist approaches to migration.  The article then moves from this debate to the question of ‘our right to be here’, the relationship of this right to the treaties, and how migrant rights and treaty relations perspectives might interact in a context that must be informed by Indigenous laws and legal traditions. Le présent article se penche sur les questions liées à la migration transnationale dans le contexte du colonialisme de peuplement du Canada. Premièrement, j’examine certains des débats récents sur le traitement prioritaire de l’indigénéité et de la décolonisation dans la pensée antiraciste et les travaux de lutte contre le racisme, notamment par rapport aux approches critiques et antiracistes à la migration. L’article aborde ensuite la question de « notre droit d’être ici », la relation entre ce droit et les traités, ainsi que la façon dont les perspectives sur les droits des migrants et les rapports fondés sur des traités pourraient interagir dans un contexte éclairé par des lois et des traditions juridiques indigènes.


Author(s):  
Andrea Jördens

The relationship of Roman judges to native law has recently been discussed extensively by Alonso (2013) from a juristic perspective. This chapter explores the subject from a more historical viewpoint: What were the underlying principles of Roman legal administration in the provinces, and what place was assigned to pre-Roman legal traditions? The province of Egypt, extensively documented through papyri, can serve to illustrate the general conditions faced by governors throughout the empire: environmental features, local knowledge, and a diverse group of advisers all determined the way justice was administered. Overarching ideals can nevertheless be identified. Roman conceptions of justice included the acknowledgment of non-Roman legal traditions, as long as these were not deemed to violate fundamental principles of humanitas.


Author(s):  
Bernd Mertens

Abstract The succession legislation of the Holy Roman Empire - On the understanding of the sources of law in early modern times. Though the succession legislation of the Holy Roman Empire 1498−1529 affected only a small part of private law, it is excellently suited to examine the understanding of the sources of law in early modern times, the interaction between the imperial and territorial legislators, imperial and territorial courts as well as the relationship of imperial law and common law to particular law and customary law. A closer look is also given to the context of this succession legislation, the institutions involved and the final consequences.


Author(s):  
DAVID BRAUND

This book was conceived when the British Academy supported a conference in November 2001 in collaboration with the Institute of Archaeology of the National Academy of the Ukraine. However, the chapters presented in this book were conceived long before the meeting. In particular, whereas the meeting covered various topics, this book is solely concerned with the interactions of the city of Olbia with its immediate environs. Although the theme and geographical scope have been delimited, the chronological framework of the book remains expansive. It discusses the emergence of the city of Olbia up to its local situation under the early Roman empire. Although the relationship of Olbia with neighbouring communities was marked by controversies and issues, the book makes no attempt to expunge the differences in the interpretations, either between the chapters within the book or between these chapters and other accounts. In contrast, the more controversial matters are flagged within the book and are brought out more explicitly. Discussed in this text are: the progress of archaeology in Olbia, the Greek and non-Greek interactions of the lower Bug, the interpretation of Herodotus's account of Olbia and its environs, the religious dimension of contacts between Greeks and non-Greeks, the settlement of Trakhtemirov, the trade and exchanges between Olbia and its environs, and the struggles of Olbia for its existence amid intrusion of the Roman empire.


Author(s):  
Duncan F. Kennedy

The De rerum natura (usually translated as On the Nature of Things or On the Nature of the Universe) is a Latin poem in six books composed in the mid-1st century bce by Titus Lucretius Carus to introduce a Roman audience to the philosophy of the Greek materialist thinker Epicurus (341–270 bce). The loss of much of Epicurus’s own output means that Lucretius has become the most important source for Epicurean philosophy, but the creative transformation of that philosophy in Lucretius’s poem has left its distinctive mark on the reception of Epicurean physics and ethics in the Western materialist tradition. Virtually nothing is known of Lucretius himself, and little can be reliably inferred about him from the poem. The sole contemporary reference to the poet and his poem comes in a letter of Cicero to his brother from February 54 bce in which Cicero (a critic of Epicureanism in his own philosophical writings) echoes his brother’s marked admiration for its literary qualities. That admiration is echoed in the Roman literary tradition, but the poem’s impassioned rejection of the notions of divine creation of (or intervention in) the world, and of life after death made it a repeated target in later centuries for Christian polemic. This may underlie the biographical tradition attested in Late Antiquity (though now largely rejected) of the poet’s suicide, driven mad by a love potion. The poem was effectively unknown for a millennium after the fall of the western Roman Empire, but following the rediscovery and copying of a manuscript by the humanist Poggio Bracciolini in 1417, it has played an important and continuing role in the history of ideas and theories of materialism. It became the chief vehicle for the dissemination of ancient atomism in Renaissance and early modern thought as well as a focus or proxy for anticreationist views and a precursor of some aspects of evolutionary theory. In the modern period, its views on atomic motion (particularly the swerve of atoms), and its arguments against the fear of death continue to be invoked to frame debate, while its self-conscious response to the challenge of transmitting ideas across time, and the boundaries of language and culture, address the relationship of language and philosophy.


Author(s):  
Mary Beard

Starting from a famous address by Francis Haverfield, this chapter reflects on the relationship between Romano-British archaeology and the politics of the British empire, challenging any simple equation between the Roman empire and the modern. It also considers the nineteenth-century history of Hadrian's Wall, and its restoration.


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