The Roman Imperial Cult and Revelation

2009 ◽  
Vol 8 (2) ◽  
pp. 207-239 ◽  
Author(s):  
Michael Naylor

The question of the relationship of the Roman Imperial Cult and Revelation has occupied the attention of scholars throughout the past one hundred years. During this time, major shifts have taken place both in the assessment of the Roman Imperial Cult in the context of the Roman Empire and in the interpretation of its role with respect to the book of Revelation. This article surveys and assesses these trends. It begins with a discussion of studies on the Roman Imperial Cult from the standpoint of classical studies. Next, texts within Revelation typically cited as indicating a response to emperor worship are introduced. The third and final section focuses upon studies on Revelation, with particular focus given to interpretive approaches, Christology, and the question of persecution under Domitian.

2020 ◽  
Vol 51 (5) ◽  
pp. 450-466 ◽  
Author(s):  
K M Fierke ◽  
Nicola Mackay

This article seeks to explore the quantum notion that to ‘see’ an entanglement is to break it in the context of an ‘experiment’ regarding the ongoing impact of traumatic political memory on the present. The analysis is a product of collaboration over the past four years between the two authors, one a scholar of international relations, the other a therapeutic practitioner with training in medical physics. Our focus is the conceptual claim that ‘seeing’ breaks an entanglement rather than the experiment itself. The first section explores a broad contrast between classical and quantum measurement, asking what this might mean at the macroscopic level. The second section categorizes Wendt’s claim about language as a form of expressive measurement and explores the relationship to discourse analysis. The third section explores the broad contours of our experiment and the role of a somewhat different form of non-linear expressive measurement. In the final section, we elaborate the relationship between redemptive measurement and breaking an entanglement, which involves a form of ‘seeing’ that witnesses to unacknowledged past trauma.


2011 ◽  
Vol 2 (1) ◽  
pp. 79-114
Author(s):  
Lee I. Levine

This article considers the relationship of synagogue art from the third century C. E. onward to the rabbinic literature of the first millennium C. E. A number of central and prominent artistic remains in synagogues appear to reflect a significant distinction from how the sages would have related to such representations. Disparity between rabbinic texts and early Jewish art can be found in images connected with emperor worship and representations of the seven-branched Temple menorah, the story of the binding of Isaac, and human nudity. Many prominent depictions and symbols appearing in synagogues stand in stark contrast to rabbinic views and preferences. The Rabbis’ relationship to the synagogue reflected their overall recognition and acceptance of the institution, although not without a fair amount of ambivalence. They never assumed (nor were they accorded) leadership positions in the synagogue, and when they commented on what transpired therein they might have been heeded or simply ignored. The bet midrash, and not the synagogue, was the focus for rabbinic activity; rabbis were as peripheral to the synagogue as it was to them.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


2020 ◽  
Author(s):  
William Abbiss

This article offers a ‘post-heritage’ reading of both iterations of Upstairs Downstairs: the LondonWeekend Television (LWT) series (1971–5) and its shortlived BBC revival (2010–12). Identifying elements of subversion and subjectivity allows scholarship on the LWT series to be reassessed, recognising occasions where it challenges rather than supports the social structures of the depicted Edwardian past. The BBC series also incorporates the post-heritage element of self-consciousness, acknowledging the parallel between its narrative and the production’s attempts to recreate the success of its 1970s predecessor. The article’s first section assesses the critical history of the LWT series, identifying areas that are open to further study or revised readings. The second section analyses the serialised war narrative of the fourth series of LWT’s Upstairs, Downstairs (1974), revealing its exploration of female identity across multiple episodes and challenging the notion that the series became more male and upstairs dominated as it progressed. The third section considers the BBC series’ revised concept, identifying the shifts in its main characters’ positions in society that allow the series’ narrative to question the past it evokes. This will be briefly contrasted with the heritage stability of Downton Abbey (ITV, 2010–15). The final section considers the household of 165 Eaton Place’s function as a studio space, which the BBC series self-consciously adopts in order to evoke the aesthetics of prior period dramas. The article concludes by suggesting that the barriers to recreating the past established in the BBC series’ narrative also contributed to its failure to match the success of its earlier iteration.


Author(s):  
Jacqueline M. Hidalgo

This article surveys the study of the Roman Empire in the Apocalypse of John, particularly as illuminated by postcolonial and decolonial biblical scholarship. The discussion summarizes scholarship that describes how fantastic imagery in the Book of Revelation plays with and responds to Roman imperial histories, rituals, propaganda, and images, especially as found in the imperial cult. The article also charts contemporary scholarly debates over the meaning of Rome in Revelation, particularly as scholars have examined rhetorics of gender and power. Scholars turn to the Roman Empire as a way to decode Revelation’s imagery, like the figure of Babylon, but also to grapple with their own views on empire (ancient and modern), resistance, and the ethics of interpretation. Ultimately, this article argues that the ethics of interpreting empire should be the focus of future scholarship.


1893 ◽  
Vol 10 (9) ◽  
pp. 401-412 ◽  
Author(s):  
Karl A. von Zittel

In a spirited treatise on the ‘Origin of our Animal World’ Prof. L. Rütimeyer, in the year 1867, described the geological development and distribution of the mammalia, and the relationship of the different faunas of the past with each other and with that now existing. Although, since the appearance of that masterly sketch the palæontological material has been, at least, doubled through new discoveries in Europe and more especially in North and South America, this unexpected increase has in most instances only served as a confirmation of the views which Rutimeyer advanced on more limited experience. At present, Africa forms the only great gap in our knowledge of the fossil mammalia; all the remaining parts of the world can show materials more or less abundantly, from which the course followed by the mammalia in their geological development can be traced with approximate certainty.


2021 ◽  
Vol 10 (4) ◽  
pp. 561
Author(s):  
Aliyah Snyder ◽  
Christopher Sheridan ◽  
Alexandra Tanner ◽  
Kevin Bickart ◽  
Molly Sullan ◽  
...  

Dysregulation of the autonomic nervous system (ANS) may play an important role in the development and maintenance of persistent post-concussive symptoms (PPCS). Post-injury breathing dysfunction, which is influenced by the ANS, has not been well-studied in youth. This study evaluated cardiorespiratory functioning at baseline in youth patients with PPCS and examined the relationship of cardiorespiratory variables with neurobehavioral outcomes. Participants were between the ages of 13–25 in two groups: (1) Patients with PPCS (concussion within the past 2–16 months; n = 13) and (2) non-injured controls (n = 12). Capnometry was used to obtain end-tidal CO2 (EtCO2), oxygen saturation (SaO2), respiration rate (RR), and pulse rate (PR) at seated rest. PPCS participants exhibited a reduced mean value of EtCO2 in exhaled breath (M = 36.3 mmHg, SD = 2.86 mmHg) and an altered inter-correlation between EtCO2 and RR compared to controls. Neurobehavioral outcomes including depression, severity of self-reported concussion symptoms, cognitive catastrophizing, and psychomotor processing speed were correlated with cardiorespiratory variables when the groups were combined. Overall, results from this study suggest that breathing dynamics may be altered in youth with PPCS and that cardiorespiratory outcomes could be related to a dimension of neurobehavioral outcomes associated with poorer recovery from concussion.


1980 ◽  
Vol 10 (3) ◽  
pp. 265-272 ◽  
Author(s):  
William L. Roberts

A descriptive study of factors in the lifestyle of fifty couples married an average of 55.5 years and an average age of seventy-nine years provided data for this report. The non-random sample was heterogeneous using traditional socio-economic indicators. Life-Satisfaction (LSI-Z), Locke-Wallace Marital Adjustment scores, and perception of health were all high. More than half the sample were now or had been sexually active within the past five years. Independence, commitment, companionship and qualities of caring were significant elements in these long-lasting marriages.


2016 ◽  
Vol 64 (8) ◽  
pp. 643 ◽  
Author(s):  
Christopher N. Johnson

Since the 1960s, Australian scientists have speculated on the impact of human arrival on fire regimes in Australia, and on the relationship of landscape fire to extinction of the Pleistocene megafauna of Australia. These speculations have produced a series of contrasting hypotheses that can now be tested using evidence collected over the past two decades. In the present paper, I summarise those hypotheses and review that evidence. The main conclusions of this are that (1) the effects of people on fire regimes in the Pleistocene were modest at the continental scale, and difficult to distinguish from climatic controls on fire, (2) the arrival of people triggered extinction of Australia’s megafauna, but fire had little or no role in the extinction of those animals, which was probably due primarily to hunting and (3) megafaunal extinction is likely to have caused a cascade of changes that included increased fire, but only in some environments. We do not yet understand what environmental factors controlled the strength and nature of cascading effects of megafaunal extinction. This is an important topic for future research.


Mnemosyne ◽  
2014 ◽  
Vol 67 (3) ◽  
pp. 423-442 ◽  
Author(s):  
Sophia Aneziri

This article examines strategies that made it possible for Greek contests and the professionals who were engaged in them to retain their identity in the Roman Empire while they adapted to the circumstances of the new era. In their efforts to preserve and to enhance existing prestige and privilege, the organizers and others who were involved in the contests attempted both to exploit the past and to establish links to the new Roman power. The consequent linking of the Imperial cult with festivals, artists, athletes, and their associations provided tools that assisted the promotion of Imperial power and ideology.


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